Abstract
Communism is a model of stateless society based on the common ownership of the means of production and informed by the principle ‘from each according to his ability, to each according to his needs’. Though this concept has remained stable throughout the history of anarchism, the corresponding label does not denote a single, coherent current traversing that history. Rather, different currents used that label at different times, as a way of contrasting themselves to other anarchist currents. Through the controversies first between communists and collectivists, then between communists and individualists, anarchist communism has ultimately come to represent an associationist tradition that is characterised more in terms of tactics (collective action, involvement in unions, insurrection) than of ultimate goals. At the same time, anarchist communism has taken on distinctive traits that set it apart from the communism of the Marxist tradition. In the voluntaristic views of its foremost advocate Errico Malatesta, anarchist communism evolved from being a sine qua non of anarchism to being one among different options, to be realised to the extent that it received support, in a pluralist, experimentalist, gradualist, solidaristic, libertarian process of social evolution.
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