Schism in Christianity
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In Christianity, a schism occurs when a single religious body divides and becomes two separate religious bodies. The split can be violent or nonviolent but results in at least one of the two newly created bodies considering itself distinct from the other. This article covers schisms in Christianity.
In the early Christian church, the formation of a distinction between the concepts of "heresy" and "schism" began. In ecclesiastical usage, the term "heresy" refers to a serious confrontation based on disagreements over fundamental issues of faith or morality, while the term "schism" usually means a lesser form of disunity caused by organizational or less important ideological differences.[1] Heresy is rejection of a doctrine that a Church considered to be essential. Schism is a rejection of communion with the authorities of a Church.
Definition of schism in Christianity
[edit]In Christian theology, the concept of the unity of the Church was developed by the Apostles, Holy Fathers and apologists. The greatest contribution to the doctrine of church unity was made by the apostles Peter and Paul, Ignatius of Antioch, Irenaeus of Lyons, Cyprian of Carthage, Basil the Great, Gregory the Theologian, John Chrysostom, and John of Damascus. Christian ecclesiology insists on the statement that unity and the Church are synonymous, as John Chrysostom wrote: "the name of the Church is not one of separation but of unity and harmony".[2][3]
Canon 751 of the Latin Church's 1983 Code of Canon Law, promulgated by Pope John Paul II in 1983, defines schism as the following: "schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him".[4] This definition is reused in the Catechism of the Catholic Church.[5]
List of Christian schisms
[edit]pre-12th century Christian schisms
[edit]Since the early days of Christianity, many disputes have arisen between members of the Church.
The following instances of denominations are considered as schisms of Early Christianity by the current mainstream Christian denominations:
Name of schism | Original location of schism | Start date | End date | Original Church body | Resulting Church bodies or Schismatic bodies | Notes |
---|---|---|---|---|---|---|
Monarchian schism | – | early 2nd century | – | Great Church | Monarchians | [6] |
Marcionian schism | Roma, Italia, Roman Empire | 144 AD | c.10th century | Great Church | Marcionites | The schism started after the excommunication of Marcion of Sinope, who was influenced by Gnosticism and taught that the teachings of Christ is incompatible with the actions of the God of the Old Testament.[7] |
Montanian schism | Ardabau, Mysia, Asia, Roman Empire | c.157 AD | c.9th century | Great Church | Montanists | The schism started after the excommunication of Montanus, along with Prisca and Maximilla, who taught that the Holy Spirit enables new prophecies after Jesus Christ.[8] |
Sabellian schism | Roma, Italia, Roman Empire | 220 AD | – | Great Church | Sabellians, Patripassians | The schism started after Pope Callixtus I excommunicated Sabellius, who taught that the Father, Son and Holy Spirit are different modes or aspects of one God, rather than three distinct persons in God Himself.[9] |
Novatian schism | Roma, Italia, Roman Empire | 251 AD | 8th century | Great Church | Novatianists | The schism started after Novatian was consecrated bishop by three bishops of Italy and declared himself to be the true Pope in opposition to Pope Cornelius. He held that lapsed Christians, who had not maintained their confession of faith under persecution, may not be received again into communion with the church.[10] |
Donatian schism | Carthago, Africa Proconsularis, Roman Empire | 313 AD | c.7th century | Great Church | Donatists | The schism started when a commission appointed by Pope Miltiades condemned the Donatists, who denied the validity of sacraments administered by priests and bishops who had been traditores under the Diocletianic persecution.[11] |
Arian schism | Nicaea, Asia, Roman Empire | 325 AD | 7th century | Great Church | Arians | [12] |
Quartodeciman schism | – | 325 AD | – | Great Church | Quartodecimans | [13] |
Pneumatomachian schism | – | 342 AD | – | Great Church | Pneumatomachians | [14] |
Luciferian schism | – | 362 AD | – | Great Church | Luciferians | Lucifer of Cagliari might have been excommunicated, as is hinted in the writings of Ambrose of Milan and Augustine of Hippo, as well as Jerome, who refers to his followers as Luciferians.[15] |
Meletian schism | Antiochia, Syria, Roman Empire | 361 AD | 415 AD | Great Church | Meletians, Eustathians | The schism originated when Patriarch Meletius of Antioch was opposed by those faithful to the memory of Eustathius of Antioch, due to the unclarity of his theological position. |
Collyridian schism | - | c.376 AD | - | Great Church | Collyridians | The existence of this sect is seen as doubtful by many scholars.[16] |
Appolinarian schism | Laodicea, Syria, Roman Empire | 381 AD | late 4th century | Great Church | Appolinarians | [17] |
Nestorian schism | Ephesus, Asia, Roman Empire | 431 AD | - | Great Church | Nestorians | The Church of the East, independent since 410, refused to condemn Nestorius, leading to broken communion with the Great Church.[18] |
Monophysite schism | Chalcedon, Bithynia, Roman Empire | 451 AD | – | Great Church | Monophysites | [19] |
Acacian schism | – | 484 AD | 519 AD | Great Church | Acacians | [20] |
Schism of the Three Chapters | Aquileia, Italia, Eastern Roman Empire | 553 AD | 698 AD / 715 AD | Great Church | Patriarchate of Aquileia, dioceses of Liguria, Aemilia, Milan, and the Istrian peninsula | Part of the larger Three-Chapter Controversy[14] |
Armenian schism | Dvin, Armenia, Sasanian Empire | 607 AD | - | Great Church | Armenian Apostolic Church | The Armenian Church adopted Miaphysitism, and broke communion with the Georgian Church.[21] |
Monothelite schism | – | 629 AD | – | Great Church | Monothelites | [22] |
First Iconoclasm | – | c.726 AD | 13 October 787 AD | Great Church | Iconoclasts | [23] |
Second Iconoclasm | – | 815 AD | 843 AD | Great Church | Iconoclasts | [23] |
East–West Schism | Kōnstăntīnoúpolĭs, Eastern Roman Empire | 16 July 1054 AD | – | Great Church | Catholic Church, Eastern Orthodox Church | The validity of the Western legates' act is doubtful because Pope Leo IX had died and Ecumenical Patriarch Michael I Cerularius' excommunication only applied to the legates personally. In 1965, Pope Paul VI and Ecumenical Patriarch Athenagoras I nullified the anathemas of 1054. The efforts of the ecumenical patriarchs towards reconciliation with the Catholic Church have often been the target of sharp internal criticism.[23] |
12th–15th century Christian schisms
[edit]- The double papal election of 1130 (14 February 1130–29 May 1138)
- Cathar schism (1147–)
- Bosnian schism (1199–)
- Waldensian schism (1215–)
- Western schism (20 September 1378–11 November 1417)[24]
- Bohemian (Hussite) schism (6 July 1415–) [25]
- Baselian schism (5 November 1439–7 April 1449)
- First Moscow–Constantinople schism (1457–1560)
16th–19th century Christian schisms
[edit]- The Swiss Reformation (1516–)[26]
- The Anabaptist Reformation (1525–)[27]
- The English Reformation (3 November 1534–)[28]
- The Schism of 1552
- The Scottish Reformation 1560[29]
- Melkite–Orthodox Schism 1724
- Anglican-Methodist schism (1784–)
- Orthodox Reformation 19th century
- Restorationist movement (c.1850–)
- Bulgarian schism (23 May 1872–1945)
- Old Catholic Church schism (1879–)
- Holiness movement schisms (c.1890–)
Christian schisms since the 20th century
[edit]- Philippine Independent schism (1902–)
- Liberal Catholic schism (1913–)
- Liberal Catholic internal schism (1916–)
- Watch Tower Society schism (June 1917–)
- True Orthodox movement (c.1920–)
- Old Calendarism schisms (1923–)
- Fundamentalist–modernist controversy (c.1920–)
- Church of the East schism (1964–)
- Montaner Schism (1967–1969)
- Continuing Anglican schisms (1977–)
- Society of Saint Pius X schism (1988–)
- Apostolic Catholic Church schism (1992–)
- Second Moscow–Constantinople schism (23 February 1996–16 May 1996)
- Anglican realignment schisms (2002–)
- The separation of the Anglican Church in North America from the Episcopal Church and the Anglican Church of Canada 2009[30]
- Community of the Lady of All Peoples Quebec (April 2007–)[31]
- North American Lutheran Church, founded in 2010 by congregations that left the Evangelical Lutheran Church in America and Evangelical Lutheran Church in Canada
- Third Moscow–Constantinople schism 2018
- United Methodist-Global Methodist schism 2022
- Diocese of the Southern Cross formed by Conservative Anglicans who left the Anglican Church of Australia 2022
See also
[edit]References
[edit]- ^ McGuckin 2014, p. 7.
- ^ In 1 Cor 1.1 as quoted in Thomas P Halton, The Church, (Wilmington, Del.: M. Glazier, 1985), 56
- ^ Hovorun 2014, p. 77.
- ^ "Code of Canon Law – Book III – The teaching function of the Church (Cann. 747-755)". www.vatican.va. Retrieved 22 January 2023.
- ^ "CCC, 2089". Vatican.va.
- ^ "Monarchianism | Christianity". Encyclopedia Britannica. Retrieved 19 March 2019.
- ^ Sider, Robert D.; Tertullian; Evans, Ernest (1973). "Tertullian. Adversus Marcionem". The Classical World. 66 (8): 493. doi:10.2307/4347925. ISSN 0009-8418. JSTOR 4347925.
- ^ "La Théophilanthropie et le Culte Décadaire, 1796–1801: Essai sur l'Histoire Religieuse de la Révolution. Par Albert Mathiez. [Bibliothèque de la Fondation Thiers, IV.] (Paris: Félix Alcan. 1904. Pp. 753.)". The American Historical Review. October 1904. doi:10.1086/ahr/10.1.189. ISSN 1937-5239.
- ^ Latourette, Kenneth Scott (1975). A history of Christianity. New York: Harper & Row. ISBN 0060649526. OCLC 1824537.
- ^ "Novatian". earlychristianwritings.com. Retrieved 16 August 2021.
- ^ "Meanness Exemplified". Scientific American. 3 (7): 51. 6 November 1847. doi:10.1038/scientificamerican11061847-51f. ISSN 0036-8733.
- ^ Ferguson, Everett (26 November 2013). Church history the rise and growth of the church in its cultural, intellectual, and political context (Second ed.). Grand Rapids. ISBN 9780310516576. OCLC 1085698140.
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- ^ a b Howland, A.C. (March 1913). "The Catholic Encyclopedia. Vols. XIII (pp. xv, 800) and XIV (pp. xv, 800). Price, $6.00 each. New York: Robert Appleton Company, 1912". The Annals of the American Academy of Political and Social Science. 46 (1): 206–208. doi:10.1177/000271621304600140. ISSN 0002-7162. S2CID 144983838.
- ^ Cross, F. L.; Livingstone, E. A., eds. (1 January 2005). The Oxford Dictionary of the Christian Church. doi:10.1093/acref/9780192802903.001.0001. ISBN 9780192802903.
- ^ Block, Corrie (2013). The Qur'an in Christian-Muslim Dialogue : Historical and Modern Interpretations. Hoboken: Taylor and Francis. ISBN 9781135014056. OCLC 860626008.
- ^ Kubiński, Tadeusz (December 1975). "Mcinerny R. M.. Language. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 8, pp. 365–376. Hirschberger J.. Leibniz, Gottfried Wilhelm von. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 8, pp. 620–621. Carlo W. E.. Methodology (physical sciences). New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 9, pp. 747–750. Maziarz E. A.. Number. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 10, pp. 561–566. Ladrière J. A.. Verification. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 14, pp. 615–616. Stokes W. E.. Whitehead, Alfred North. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 14, pp. 896–897. McGuinness B. F.. Wittgenstein, Ludwig. New Catholic encyclopedia, prepared by an editorial staff at the Catholic University of America, McGraw-Hill Book Company, New York etc. 1967, vol. 14, pp. 983–984. Stahl G.. Un développement de la logique des questions. Revue philosophique de la France et de l'Etranger, vol. 153 (1963), pp. 293–301". The Journal of Symbolic Logic. 40 (4): 599–600. doi:10.2307/2271807. ISSN 0022-4812. JSTOR 2271807.
- ^ Strayer, Joseph R., ed. (1982). Dictionary of the Middle Ages. New York: Scribner. ISBN 0684190737. OCLC 8474388.
- ^ "Chalcedon, Council of". doi:10.1163/2211-2685_eco_c358.
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- ^ a b c Reese, Alan W. (August 2000). "A History of the Byzantine State and Society, by Warren Treadgold. A History of the Byzantine State and Society, by Warren Treadgold. Stanford California, Stanford University Press, 1997. xxiii, 1019 pp. $79.50 U.S. (cloth), $34.95 U.S. (paper)". Canadian Journal of History. 35 (2): 300–301. doi:10.3138/cjh.35.2.300. ISSN 0008-4107.
- ^ "Schism - Western Schism". doi:10.1163/2468-483x_smuo_com_003974.
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(help) - ^ Antwood, Crag D. "Czech Reformation and Hussite Revolution". Oxford bibliographies.
- ^ Janz, Denis, ed. (2008). A Reformation reader : primary texts with introductions (2nd ed.). Minneapolis: Fortress Press. ISBN 9780800663100. OCLC 226291754.
- ^ Dyck, J. W.; Fanger, Donald (1967). "Dostoevsky and Romantic Realism". Books Abroad. 41 (1): 86. doi:10.2307/40121427. ISSN 0006-7431. JSTOR 40121427.
- ^ Brian Chalkley; Martin J Haigh; David Higgitt, eds. (2009). Education for sustainable development : papers in honour of the United Nations Decade of Education for Sustainable Development (2005-2014). Routledge. ISBN 9780415460057. OCLC 475732590.
- ^ Gray, Thomas (1935), Toynbee, Paget; Whibley, Leonard (eds.), "140. Gray to Walpole", Correspondence of Thomas Gray, Oxford University Press, doi:10.1093/oseo/instance.00218602, ISBN 9780198794493
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- ^ "Home". communaute-dame.qc.ca (in French).
Sources
[edit]- Hovorun, Cyril (2014). "Ecclesiological foundations for Ecumenism". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 77–85. ISBN 978-1-908355-44-7.
- McGuckin, Fr. John (2014). "The Role of Orthodoxy in World Christianity Today – Historical, Demographic and Theological Perspectives – An Introduction". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 3–9. ISBN 978-1-908355-44-7.
Further reading
[edit]- Ionita, Fr. Viorel (2014). "Bilateral Theological Dialogues of Orthodox Churches – a General Introduction". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 457–472. ISBN 978-1-908355-44-7.
- Kalaitzidis, Pantelis (2014). "Theological, historical, and cultural reasons for anti-ecumenical movements in Eastern Orthodoxy". Orthodox Handbook on Ecumenism. Pantelis Kalaitzidis, Thomas Fitzgerald, Cyril Hovorun, Aikaterini Pekridou, Nikolaos Asproulis, Guy Liagre, Dietrich Werner (1st ed.). Oxford: Regnum book international. pp. 134–152. ISBN 978-1-908355-44-7.
- Christine Chaillot, Alexander Belopopsky (1998). Towards Unity. The Theological Dialogue between the Orthodox Church and the Oriental Orthodox Churches. Geneva: Inter-Orthodox Dialogue. ISBN 9788390695846.
- Dvornik F. (2008). The Photian Schism: History and Legend. Cambridge: Cambridge University Press. ISBN 9780521101769.
- W. H. C. Frend (2000). The Donatist Church: A Movement of Protest in Roman North Africa. Oxford: Oxford University Press. ISBN 978-0198264088.
- Gary L. Ward (1990). Independent Bishops: An International Directory. Omnigraphics Inc. ISBN 978-1558883079.