Semantics

In this paper I present a version of meaning holism proposed by Henry Jackman (1999a, 1999b, 2005 and 2015) entitled "moderate holism". I will argue that this moderate version of holism, in addition to responding to much of the criticism attributed to traditional semantic holism (such as translation, disagreement, change of mind and communication), is also extremely useful to explain the occurrence of several, such as vagueness and polysemy.

This article focuses on foundational issues in dynamic and static semantics, specifically on what is conceptually at stake between the dynamic framework and the truth-conditional framework, and consequently what kinds of evidence support each framework. The article examines two questions. First, it explores the consequences of taking the proposition as central semantic notion as characteristic of static semantics, and argues that this is not as limiting in accounting for discourse dynamics as many think. Specifically, it explores what it means for (...) a static semantics to incorporate the notion of context change potential in a dynamic pragmatics and denies that this conception of static semantics requires that all updates to the context be eliminative and distributive. Second, it argues that the central difference between the two frameworks is whether semantics or pragmatics accounts for dynamics, and explores what this means for the oft-heard claim that dynamic semantics blurs the semantics/pragmatics distinction. (shrink)

A thesis I call the name-based singular thought thesis is part of orthodoxy in contemporary philosophy of mind and language: it holds that taking part in communication involving a proper name puts one in a position to entertain singular thoughts about the name’s referent. I argue, first, that proponents of the NBT thesis have failed to explain the phenomenon of name-based singular thoughts, leaving it mysterious how name-use enables singular thoughts. Second, by outlining the reasoning that makes the NBT thesis (...) seem compelling and showing how it can be resisted, I argue that giving up the NBT thesis is not a cost, but rather a benefit. I do this by providing an expanded conception of understanding for communication involving names, which sheds light on the nature of communication involving names and the structure of name-using practices. (shrink)

Two recent and influential papers, van Rooij 2007 and Lassiter 2012, propose solutions to the proviso problem that make central use of related notions of independence—qualitative in the first case, probabilistic in the second. We argue here that, if these solutions are to work, they must incorporate an implicit assumption about presupposition accommodation, namely that accommodation does not interfere with existing qualitative or probabilistic independencies. We show, however, that this assumption is implausible, as updating beliefs with conditional information does not (...) in general preserve independencies. We conclude that the approach taken by van Rooij and Lassiter does not succeed in resolving the proviso problem. (shrink)

In this paper, I argue that mental files are both concepts and bodies of information, against the existing views proposed by Fodor and Recanati. Fodor argues that mental files are not concepts but memories of information because concepts are mental symbols. However, Fodor’s argument against the identification of mental files with concepts fails. Recanati disagrees with Fodor and argues that mental files are concepts. But Recanati’s view does not differ essentially from Fodor’s because Recanati holds that mental files are simple (...) mental symbols that cannot be composite entities such as bodies of information. I show that Recanati fails to capture the significance of the notion of mental files as repositories of information. More importantly, we should accept that mental files are bodies of information that literally contain pieces of information. By holding that concepts are bodies of information, we can provide a simpler account with a wider explanatory scope that explains how concepts carry cognitive significance and why one concept is deployed in thought instead of another co-referring concept. (shrink)

The structural approach to alternatives :669–690, 2007; Fox and Katzir in Nat Lang Semant 19:87–107, 2011; Katzir in Semantics, pragmatics and the case of scalar implicatures, Palgrave Macmillan, London, pp 40–71, 2014) is the most developed attempt in the literature at solving the symmetry problem of scalar implicatures. Problematic data with indirect and particularised scalar implicatures have however been raised :249–270, 2015). To address these problems, Trinh and Haida proposed to augment the theory with the Atomicity Constraint. Here we show (...) that this constraint falls short of explaining minimal variants of the original problems, and moreover that it runs into trouble with the inferences of sentences involving gradable adjectives like full and empty. We furthermore discuss how the structural approach suffers at times from the problem of ‘too many lexical alternatives’ pointed out by Swanson :31–36, 2010), and at other times from the opposite problem of ‘too few lexical alternatives’. These three problems epitomise the challenge of constructing just enough alternatives under the structural approach to solve the symmetry problem in full generality. Finally, we also sketch another recent attempt at solving the symmetry problem, Bergen et al., 2016), which is based on relative informativity and complexity. We argue that Bergen et al. do not provide a general solution to the symmetry problem either, by pointing to some of the open problematic cases that remain for this approach as well. We conclude that while important progress has been made in the theory of alternatives for scalar implicatures in the last few years, a full solution to the symmetry problem has not yet been attained. (shrink)

An antecedent relationship may hold between an indefinite and a pronoun across non-quantified sentences (‘Jane bought a book. She read it immediately.‘), from the restrictor to the nuclear scope of a single quantified sentence (‘Every woman who bought a book read it immediately.‘; Geach 1962), and even across two quantified sentences (‘Every woman bought a book. Most read it immediately.‘; Sells 1985). First-generation dynamic semantic systems (Kamp 1981; Heim 1983; Groenendijk & Stokhof 1991) cannot handle anaphora across quantified sentences, but (...) do handle the first two cases above quite elegantly: anaphora within a single quantified sentence (i.e. donkey anaphora) is a simple extension of anaphora across non-quantified sentences. Dynamic Plural Logic (van den Berg 1996) expands empirical coverage to anaphora across two quantified sentences (i.e. quantificational subordination) by generalising all three cases above to this worst case. This paper presents Dynamic Update Anaphora Logic, an alternative extended logic that introduces variables to store full dynamic clause meanings and compound variable terms to construct sets of individuals. Clause meanings may be retrieved later to handle donkey anaphora and quantificational subordination as straightforward extensions to non-quantified cross-sentential anaphora. This new system also handles paycheck pronouns (Karttunen 1969b), an empirical deficit of Dynamic Plural Logic. (shrink)

Though it is often claimed that some general terms are rigid designators, it has turned out to be difficult to give a satisfying definition that avoids making all general terms rigid, and even if a non-rigid reading is available, makes that non-rigid reading matter. Several authors have attempted to develop examples that meet the trivialization challenge, with Martí and Martínez-Fernández providing what is, perhaps, the most convincing strategy. I show that the type of example Martí and Martínez-Fernández offer nevertheless fails (...) to meet the trivialization challenge and, accordingly, that we should still have serious doubts about whether continuing the search for a non-trivial definition of general term rigidity would be fruitful. (shrink)

Meaning as the original function of language is the arrangement of internal things on the part of the creative and historical individual subject who speaks a particular language. Meaning constitutes the series of contents making up the linguistic world human subjects can manage real things with. Real things are not described with meanings but merely represented and designated. Meanings represent the essence of things thus making them members of a category. In this sense, meaning is the base to create things (...) in as much as they constitute entities. Only through the operation of determination can meanings designate individual real things. Since meaningful categories are intended to particular purposes, meaning is intentional and inclusive. (shrink)

Journal Name: Philologus Issue: Ahead of print.

In this dissertation I offer a theory of intrinsic value based on contextualist principles drawn from the value theories of John Dewey and Alfred North Whitehead. The point of departure for the argument is the contextualist view that the qualitative patters representing in experience objects of states of affairs to which we attribute values provide necessary, but not sufficient, conditions to elicit particular valuations, and ground the evaluative judgments we make. The sufficient conditions for valuation include a broader context of (...) memories, beliefs, and peripheral qualia that combine in an integral experiential whole whose value is not reducible to that of its parts. It is first argued that value is, as G.E. Moore suggested, a simple, indefinable property. This property is emergent from experiential qualitative patterns in the sense that value is conditioned by the patterns, but is not itself a condition of them. An analysis of experiential qualitative pattern is then offered, which indicates how some parts of these patterns are focused on in evaluative judgment as crucial for the reproduction of particular values through practical action, whereas the influence of other parts is largely ignored, thus forming a relatively constant experiential context. Finally, a theory of evaluative judgment is offered based on contextualist principles. It is suggested that a contextualist theory can answer the challenge of value relativism by showing how evaluative judgment is 'position relative' rather than 'author relative'. That is, two subjects many come to different evaluative judgments on account of their differing positions or situations, while both may agree that the other's judgment is sound given his or her situation. (shrink)

This paper compares several models of formalization. It articulates criteria of correct formalization and identifies their problems. All of the discussed criteria are so called “semantic” criteria, which refer to the interpretation of logical formulas. However, as will be shown, different versions of an implicitly applied or explicitly stated criterion of correctness depend on different understandings of “interpretation” in this context.

The Rigidity Thesis states that no rigid term can have the same semantic content as a nonrigid one. Drawing on Dummett, Evans, and Lewis, Stanley rejects the thesis since it relies on an illicit identification of compositional semantic content and the content of assertion. I argue that Stanley’s critique of the Rigidity Thesis fails since it places constraints on assertoric content that cannot be satisfied by any plausible notion of content appropriately related to compositional semantic content. For similar reasons, I (...) also challenge a recent two-dimensionalist defense of Stanley by Ninan. The moral is far-reaching: any theory that invokes a distinction between semantic and assertoric contents is unsatisfactory unless it can plausibly explain the connection between them. (shrink)