Miscellanea Anthropologica et Sociologica 2014, 15 (3): 92–97
Marek Jan Olbrycht1
he genealogy of Artabanos II (AD 8/9–39/40),
King of Parthia
One of the most controversial issues in the Parthian history of the early 1st century AD is the
lineage of Artabanos II. he resolution of this problem determines the image of Parthian history in the 1st century AD, moulded to a large extent by an internecine struggle for the legitimation of rival parties’ claim to power. Ater the death of Phraates IV (37–3/2 BC) Parthia
was ravaged by domestic wars. he power of his son, Phraates V (Phraatakes), turned out to
be rather ephemeral. He was succeeded by one Orodes III, an Arsacid but of unknown lineage, who reigned for a short time, and this by Vonones I, son of Phraates IV. Eventually a new
order initiated by Artabanos II (ca. 8–39/40), the adversary of the descendants of Phraates
IV, emerged out of the chaos of war and political turmoil. he time when Artabanos’s ancestral house rose to a high position in Parthia seems to be located somewhere within the
turbulent irst decade or so of the reign of Phraates IV. We may put forward a hypothesis that
a branch of the Arsacids which survived the turmoil of the Sinatrukid period lived among
the Dahae. It was from this line that Artabanos II was descended. Artabanos came to rule in
Media Atropatene in circumstances which have not been clariied yet. And it was from Media Atropatene that he launched and conducted his struggle for the throne of Parthia against
Vonones I. We may assume his ancestry went back to the greatest Arsacid monarch before
the Sinatrukids, viz. Mithradates II. he descendants of Phraates IV did not regard any of
the other branches of the Arsacids eligible to the throne. he assumption that Artabanos was
an Arsacid in the male line is conirmed by Flavius Josephus (Ant. 18.48) and Dio (59.17.3).
Key words: Artabanos II, Parthian Iran, Arsacids, Tacitus, Vonones
Ater the death of Phraates IV (37–3/2 BC) Parthia was ravaged by domestic wars.
he power of his son, Phraates V (Phraatakes), turned out to be rather ephemeral.
He was succeeded by one Orodes III, an Arsacid but of unknown lineage, who
reigned for a short time (Dąbrowa 1983: 43–46; Schottky 1991: 61–63; Olbrycht
2013: 13–53), and he by Vonones I, son of Phraates IV. Eventually a new order ini1
Uniwersytet Rzeszowski;
[email protected].
he genealogy of Artabanos II (AD 8/9–39/40), King of Parthia
93
tiated by Artabanos II (ca. 8–39/40), the adversary of the descendants of Phraates
IV, emerged out of the chaos of war and political turmoil.
One of the most controversial issues in the Parthian history of the early 1st century AD is the lineage of Artabanos II (Marquart 1895: 640–642; Schur 1923: 71–76;
1949; Kahrstedt 1950: passim; Pani 1972: 86–87; Schottky 1991: 63–78; Olbrycht
1998: 138–142; Boyce 2000: 155–161). he resolution of this problem determines
the image of Parthian history in the 1st century AD, moulded to a large extent by an
internecine struggle for the legitimation of rival parties’ claim to power.
Phraates IV and his progeny belonged to the line of the Arsacids that went
back to Sinatrukes (78/77–70 BC). his line ousted other Arsacids with a claim
to power, descendants of Mithradates II (Mithradates the Great, 122/121–87 BC)
(Olbrycht 2010b). Sintrukes was 80 when he ascended the throne; hence he must
have been born around 160–155 BC, in the reign of Mithradates I (165–132 BC)
(Olbrycht 2010a). herefore he may have been one of Mithradates I’s sons. His
accession created a singular situation, since it blocked the succession of the much
younger line descended from Mithridates II. hus it is not surprising that some
Parthians challenged the Sinatrukid claim to the throne and that pretenders like
Tiridates I and Mithradates appeared, who tried to depose Phraates IV (Karras-Klapproth 1988: 137–145).
he king who deposed Vonones I and became a bitter enemy of Phraates IV’s
other ofspring was Artabanos II. Unfortunately none of the sources give the
names of his parents. he crucial question is: was Artabanos an Arsacid? As we
know, the prevalent opinion in the scholarly literature is that he was an Arsacid
only on his mother’s side (Schur 1923: 71–76; 1949; 2003). Some historians believe
that Artabanos was an Atropatid on his father’s side (e.g., Marquart 1901: 111;
Schottky 1991: 63–78, esp. 66). Let’s take a closer look at the sources.
Tacitus makes several references to the descent of Artabanos and his sons. He
tells us that Artabanos was “of Arsacid blood” and had “grown up among the Dahae” (Ann. 2.3.1: Artabanus, Arsacidarum e sanguine apud Dahas adultus). his
information is presented with no reservations whatsoever, and it comes immediately ater two chapters in which Vonones I is described as an Arsacid (Ann.
2.1–2). Elsewhere Tacitus writes about Artabanos’s sons as Arsacids: Orodes, king
of Armenia (ca. 33/4–36), represented the “glory of the Arsacids” (claritudo Arsacidarum – Ann. 6.34.3). Vardanes, another of Artabanos’s sons (ca. 40–46), is also
referred to as an Arsacid: igitur extructis monimentis, quibus opes suas testabatur
nec cuiquam ante Arsacidarum tributa illis de gentibus parta, regreditur ingens gloria atque eo ferocior et subiectis intolerantior (Ann. 11.10.3). he fact that Tacitus
referred to Orodes and Vardanes as Arsacids must have been due to his conviction
that their father, Artabanos, was an Arsacid as well.
he crucial passage in the Annals, 6.42, to which many researchers refer when
writing about Artabanos II relates to the episode when Tiridates, grandson of
Phraates IV and pretender to the throne supported by Rome, arrived in Seleukeia
on the Tigris in 35. he people of that city heaped on Tiridates “the honours paid
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to their kings of old”, and they poured insults on Artabanus – “an Arsacid on his
mother’s side, but in all else degenerate”:
Tum adventantem Tiridaten extollunt veterum regum honoribus et quos recens aetas
largius invenit; simul probra in Artabanum fundebant, materna origine Arsaciden,
cetera degenerem.
his passage provides the evidence on the grounds of which many researchers
have believed that Artabanos II was an Arsacid only on the distaf side. However,
the context in which these words are set is doubtful, and calls for closer scrutiny.
Tacitus is quoting the opinion of the people of Seleukeia, who were hostile to Artabanos, and he dissociates himself from that statement. He begins his account of
Tiridates’s arrival in Seleukeia with the information that “he greatest show of sycophancy came from the people of Seleukeia” – plurimum adulationis Seleucenses
induere. But then the Roman historian describes insults poured on Artabanos.
Tacitus tells us that the Seleukeians hurled an avalanche of invectives against Artabanos. his was a response to Artabanos’s transfer of power in Seleukeia to an
oligarchy (primores) which turned out to be oppressive with respect to the people
(plebs). Now, with the arrival of Tiridates, the tables turned (Ann. 6.42). Enjoying
Roman support, the adherents of the Phraatids launched a war of propaganda
in an attempt to denigrate their adversary. But Artabanos’s supporters were not
sitting idly by. hey had already decried Vonones as a renegade who had abjured
Parthian customs (Ann. 2.2.2–3). No-one seems to have noticed the parallel between the accusations levied by the people of Seleukeia against Artabanos, and the
allegations made by Hiero, one of Artabanos’s supporters, against the pretender
Tiridates. A partisan of Artabanos II was denying Tiridates’s membership of the
Arsacids on the grounds of an argument that he was an immature usurper corrupted by foreigners and “the kingship did not now belong to an Arsacid but the
power was really in the house of Abdagaeses” (Ann. 6.43): tum Hiero pueritiam
Tiridatis increpat, neque penes Arsaciden imperium sed inane nomen apud imbellem externa mollitia, vim in Abdagaesis domo.
Tacitus was certainly aware of Tiridates’s real ancestry, since the latter’s father, Phraates, and his grandfather King Phraates IV were well-known igures in
Rome. Notwithstanding this knowledge Tacitus reproduces a counterfeit of him
furnished with insults applied by a representative of Artabanos’s faction and intended to negate Tiridates’s right to the throne. It seems that in his account of
the opinion Tiridates’s party had of Artabanos Tacitus he also availed himself of
elements of the propaganda, as the pretender was supported by Tiberius, hence
the Romans were interested in what happened to their protégé. To counterbalance
this remark Tacitus brought in Hiero’s derogatory comments on Tiridates, the essence of which was a denial of Tiridates’s qualiications to exercise power, and
even of his belonging to the Arsacids. In view of the speciic symmetry of these
vituperations levied by the antagonist factions, the conclusion to be drawn is that
he genealogy of Artabanos II (AD 8/9–39/40), King of Parthia
95
both Tiridates and Artabanos II were Arsacids, but came from diferent branches
of the clan.
Obviously the Phraatids considered their branch the only rightful claimant to
the throne. his, too, was the opinion of their avid supporters, the people of Seleukeia, who wanted to take revenge on Artabanos for their humiliation. According
to them none but the Phraatids had the right to ascend the throne.
Having numerous contemporary documents available for reference (Ehrhardt
1998: 297), Tacitus himself does not voice any doubts that Artabanos was an Arsacid. Unfortunately we do not know who his father was: presumably it was none
of the known monarchs of the main Arsacid line. Neither do we have full information on his mother. However, Tacitus was all too familiar with 1st-century Parthian
history to have had any doubts as to the legitimacy of Artabanos’s claim to the
throne. hat is why he never queries it: quite on the contrary, when he resorts to
oratio recta on Artabanos, he writes of him as an Arsacid (Ann. 2.3.1).
he allegation that Artabanos was descended through the female line of the
Arsacids should be read to mean that he was an Arsacid, but did not belong to
the branch represented by Phraates IV and his sons. We may assume his ancestry
went back to the greatest Arsacid monarch before the Sinatrukids, viz. Mithradates II2. he descendants of Phraates IV did not regard any of the other branches
of the Arsacids eligible to the throne. But since they conceded that Artabanos’s
mother was an Arsacid even when they were mocking him, we can conclude that
she came from the Sintarukid and Phraatid line.
he assumption that Artabanos was an Arsacid in the male line is conirmed
by Flavius Josephus and Dio. Josephus states unambiguously that Artabanos came
from the House of the Arsacids (Ant. 18.48: γένος Ἀρσακίδην). In a description of
a ceremonial event at Baiai Dio (59.17.3) describes Darius, the son of Artabanos
who was a hostage in Rome, as an Arsacid (Δαρεῖος ἀνὴρ Δρσακίδης).
Tacitus gives another relevant item of information on Artabanos: quia Hyrcanis Carmaniisque per adinitatem innexus erat (“as he was connected by marriage
alliances with the Hyrcanians and Carmanians” – Ann. 6.36.4)3. In Historiae 4.68
Tacitus uses the same expression in a context which deinitely means cognatic
kinship through marriage (cf. Gray 1953: 165; Schottky 1991: 69)4. hus we may
deinitely say that Artabanos was a kinsman of the Hyrcanians and Carmanians
through marriage.
On several occasions Tacitus emphasises Artabanos’s connections with the
Dahae or “Scythians”, which means the same in this context. In Ann. 2.3.1 we read
that he grew up among the Dahae (apud Dahas adultus); and in 6.41.2 we are told
2
Mary Boyce (Boyce 2000: 158) believes that Artabanos II (in her article erroneously III) was
descended from Artabanos I, the brother of Mithradates I; however, she gives no grounds for this
supposition.
3
he expression per adinitatem innexus erat means kinship, rather than ainity of the peoples,
as Kahrstedt (Kahrstedt 1950: 13) believed.
4
Arrecinum Clementem, domui Vespasiani per adinitatem innexum et gratissimum Domitiano.
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Marek Jan Olbrycht
he was brought up by the Scythians (Scythas inter eductum). hese statements imply that Artabanos was brought up among the Dahae in the Transcaspian steppes.
By and large, according to Tacitus, Artabanos had relatives and/or cognatic
kinsfolk among the Hyrcanians, who were vicinal neighbours of the Dahae. hus
his family branched out into the lands where the young prince was brought up
and – Tacitus stresses – grew to manhood. Hence that place, the land of the Dahae, must have been his home country. hese conclusions provide solid grounds
for the claim that Artabanos II’s father was the prince of the Dahae, an Arsacid
by descent.
he reign of Phraates IV was disturbed several times by wars against usurpers including Tiridates (Olbrycht 1998: 117–119; 2013, 13–29). he time when
Artabanos’s ancestral house rose to a high position in Parthia seems to be located
somewhere within the turbulent irst decade or so of the reign of Phraates IV.
We may put forward a hypothesis that a branch of the Arsacids which survived
the turmoil of the Sinatrukid period lived among the Dahae. It was from this
line that Artabanos II was descended. Ruling over Transcaspian tribes which were
hardly controllable for the central authorities resident in Ecbatana and Ctesiphon,
the Dahaean Arsacids enjoyed a status of autonomy. hey earned the favour of
Phraates IV by coming to his aid when he needed it. Artabanos II’s father must
have been in an alliance with Phraates, who gave his daughter in marriage to his
ally the prince of the Dahae. he issue of this union was Artabanos II – presumably born around 30–25 BC (he died in AD 39/40). On reaching manhood he
assumed power in Atropatene. his must have occurred towards the close of the
reign of Phraates IV, or in the reign of Phraates V. herefore Phraates IV was Artabanos’s maternal grandfather. Artabanos came to rule in Media Atropatene in
circumstances which have not been clariied yet (for deatils and new insights see:
Olbrycht 2013: 55–68). And it was from Media Atropatene that he launched and
conducted his struggle for the throne of Parthia against Vonones I.
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