AICIS 2018

The 18th Annual International

Conference
on Islamic Studies
Palu, Central Sulawesi 17-18 September 2018

ABSTRACT BOOK
www.aicis.kemenag.go.id
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-inv01

EVERYDAY ENTANGLEMENT OF PIETY, POPULAR ISLAMISM AND

MEDIA IN INDONESIA AND BEYOND
CHAIR:
Dr. Yanwar Pribadi – UIN Sultan Maulana Hasanuddin Banten
Email: [email protected]

PANELISTS:
Tia Mariatul Kibtiah, M.Si. (Universitas Bina Nusantara), Azmil Tayeb, Ph.D. (Universiti Sains Malaysia), Wahyudi
Akmaliah, M.A. (LIPI), Dr. Muhammad Muntahibun Nafis (IAIN Tulungagung)

PANEL DESCRIPTION
Contemporary Indonesian experiences with Islam appear to have presented an enigma. On the one hand, the developments
of Islam in law and politics seem to indicate that Indonesian Islam has become more rigidly conservative or radical. On the
other hand, the rise of communal piety, the driving of rapid Islamic commodification and the growth of middle-class Muslims
have shaped a more resilient religious culture and thinking. Since 1998, Indonesia has witnessed the emergence of new
middle-class Muslims and the strengthening of old ones that contribute to socio-economic and socio-cultural
transformations. This panel explores the complex and multi-layered landscape of the entanglement of middle-class Muslims
and Islamic piety, religious commodification and popular Islamism. This panel is expected to explain how and why middle-
class Muslims in Indonesia have played pivotal roles in shaping and characterizing Islamic piety, religious commodification
and popular Islamism. Among the central questions are, who are these groups? What kind of piety, religious
commodification and popular Islamism can we observe? What sort of interactions can we analyze? What implications may
these groups have in relation with the whole landscape of religion, identity and citizenship in Indonesia? This panel will
attempt to answer the questions from interdisciplinary perspectives, ranging from sociology, anthropology, political science
and history. Through collaborative works with a number of renowned journals, the papers are expected to be published there
after having feedback from the conference’s participants and experts.

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THE ROLE OF SAUDI ARABIA AND IRAN IN SHAPING PIETY AND ITS IMPACT ON RELIGIOUS TOLERANCE
IN INDONESIA
Tia Mariatul Kibtiah, M.Si.. – Universitas Bina Nusantara, Jakarta
Email: [email protected]

This paper explores how Saudi Arabia and Iran contribute to shape pious communities in Indonesia through educational and
social institutions. These institutions have a significant influence on religious tolerance in Indonesia. One the one hand, Saudi
Arabian educational institutions in Indonesia such as LIPIA and al-Haramain play their part through providing Islamic
teachings. Meanwhile, Wamy (World Assembly of Muslim Youth) is an organization for Indonesian youths, dealing mostly
with social work. On the other hand, Iranian educational institutions such as STF (College of Philosophy) Sadra, Murthado
Muthahari High School and several other foundations such as Fatimah Foundation, Tazkia Foundation and Al-Mahdi
Foundation also teach the belief and ideology of Shia Islam. This article suggests that despite the fierce rivalry between the
two countries in the Middle East, in Indonesia they tend to show a less fierce competition by establishing pious communities
through educational and social institutions.

Keywords: Saudi Arabia, Iran, Piety, Educatioal and Social Institutions, Religious Tolerance

1
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

MIDDLE-CLASS MUSLIMS AND POLITICAL SOCIALIZATION IN INDONESIA AND MALAYSIA

Azmil Tayeb, PhD. – Universiti Sains Malaysia, Penang
Email: [email protected]

The political influence of middle-class Muslims in Indonesia and Malaysia has been on prominent display. Middle-class
Muslims in Indonesia and Malaysia share many characteristics, namely being generally conservative; their embrace of
Islamized material consumption; and the belief in fusing the sacred and the profane especially in integrated Islamic
education. This article argues that despite the shared characteristics, middle-class Muslims in Indonesia and Malaysia differ
when it comes to political ideology and party affiliation. Certain political parties have managed to mobilize middle-class
Muslims in Indonesia, in large part due to indoctrination and socialization efforts of a particular ideology. In Malaysia, on the
other hand, middle-class Muslims are less bound by party ties and certain ideology, unlike their counterparts in Indonesia, to
the extent of supporting secular parties and non-Muslim candidates. In short, this article contends that middle-class Muslims
in Malaysia are more politically fluid than their counterparts in Indonesia.

Keywords: Indonesia, Malaysia, Middle-class Muslims, Political Ideology, Party Affiliation

212 THE POWER OF LOVE: UNPOLITICISING THE POLITIST EVENT, STRENGTHENING POP ISLAMISM
Wahyudi Akmaliah, M.A. – LIPI
Email: [email protected]

By applying 212: The Power of Love movie as a case study, this article examines the new religious authority in Islamic pop
culture which is perceived as the genre of the drama-documentation within three questions; what is the primary reason of
the movie maker in the context of the 212 movement? How does the movie perceive the event? What kind of Islam has been
represented? This article argues that it is a medium of pretext to legitimize the activity on Ahok’s blasphemy accusation
within a single interpretation. Indonesian Islam has positively been portrayed as peaceful and tolerant in the movie by
showing the relations between a father and a son and a short scene depicting a friendship of a Chinese Indonesian and a
religious leader. Nevertheless, the selection process of the fact representing and un-politicising the event shows the
avoidance of the Islamisation of the public sphere with ‘conservative turn’.

Keywords: 212 The Power of Love, Religious Authority, Islamic Pop Culture, Conservative Turn, Popular Islamism

DIALECTICAL ISSUES ON CHARACTER EDUCATION IN KITAB ADAB AL-‘ALIM WA AL-MUTA’ALLIM AS A

FORM OF COMMUNAL PIETY
Dr. Muhammad Muntahibun Nafis – IAIN Tulungagung
Email: [email protected]

This paper discusses the character education in Kitab Adab al-‘Alim wa al-Muta’allim, written by one of the founders of
Nahdlatul Ulama, Kyai Hasyim Asy’ari as a form of communal piety. This book has provided a comprehensive and
constructive way of character education which integrates Islamic values with various religious texts and Indonesian cultures.
Character education which includes and complements a broad range of educational approaches such as social-emotional
learning and civic education shares a commitment to help people become responsible and contributive citizens. Meanwhile,
pesantren have taught and built strong characters of the santri in the forms of rabbaniyah (godness), insaniyah (humanity),
wasathiyyah (moderateness) and waqi’iyyah (reality) characters. Therefore, pesantren-based character education which is
described in the book is a key element to nurture Muslims’ good habits. This paper shows that the book can be an answer
for Indonesia’s contemporary multi-dimensional crises, such as radicalism and terrorism.

Keywords: Kitab Adab al-‘Alim wa al-Muta’allim, Dialectical Issues, Communal Piety, Character Education, Pesantren

2
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-inv02

RELIGION, RIGHTS AND MINORITIES

CHAIR:
Aksel Tømte – Norwegian Center for Human Rights (NCHR), Oslo University, Norway
Email: [email protected]

PANELISTS:
Dr. Nina Mariani Noor (UIN Sunan Kalijaga, Yogyakarta), Dr. Rusydi Sulaiman (IAIN Syaikh Abdurrahman Siddik Bangka
Belitung), Achmad Fawaid, MA (Nurul Jadid University, Probolinggo). Maufur, MA (IAIN Kediri)

PANEL DESCRIPTION
This panel addresses issues related to religion, rights and minorities. How is tension between religious majorities and
minorities framed and perceived, and how is it handled by the state? What effect does the tension and the responses to it
have for the lives and rights of minorities? How does religion affect the ways rights are constructed and claimed? he
presenters will come from a variety of academic backgrounds, setting the stage for interdisciplinary discussions. We may
consider preparing articles for submission to an international journal, such as Brill’s “Religion and Human Rights”.

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STRUGGLING FOR CITIZENSHIP RIGHTS: E-KTP AND AHMADIYYA IN INDONESIA

Dr. Nina Mariani Noor – UIN Sunan Kalijaga, Yogyakarta
Email: [email protected]

Ahmadiyya community in Indonesia has faced several difficulties in expressing their religious belief since Reformasi era.
There are violence, hostilities and discrimination experienced by this community in several parts of Indonesia. One of
discrimination faced is having e-ktp for Ahmadi in Manislor, Kuningan West Java.They have recorded their data for e-KTP in
2012 but they just got their e-KTP in August 2017 after a long struggle and exhausting efforts. This paper explores the
struggle and experiences of Ahmadiyya community in Manislor in getting their e-KTP as part of their citizenship rights. Using
phenomenology- qualitative study, data were gathered through observation, in-depth interview, documentation, and also
from literature related. Narrative description on experiences will be followed by analysis on the phenomena using minority
rights framework. The research finding found out that e-KTP issues faced by Ahmadi in Manislor brought about other issues
in their lives, particularly in term of their rights as Indonesian citizens. There are more difficulties generated because of the
absence of e-KTP.

Keywords: Ahmadiya, Citizenship, E-KTP

THE INSTITUTIONALIZATION OF FKUB IN THE CONTEXT OF RELIGIOUS LIFE IN BANGKA

Dr. Rusydi Sulaiman — IAIN Syaikh Abdurrahman Siddik Bangka Belitung
Email: [email protected]

The absolute or the normative aspects of religion are quite often in dilemma when dealing with the problems of religious
plurality. Religious truth claims, for example, become a crucial issue in which situation the members of each religion should
choose between maintaining their absolute claims while at the same time accepting others’ exclusive access to the truth.
FKUB (the Indonesian Forum for Inter-Religious Harmony), which is established by the government to facilitate interreligious
dialogue, should face the same dilemma in managing religious plurality in their communities. This paper examines FKUB in
Bangka Belitung which provides a model in tackling the problems of religious plurality as well as promoting harmonious
relations among the communities of different faiths in the area. The study focuses on the institutionalization of the FKUB, its
relations with the government and also its roles in the communities. This paper finds that Bangka Belitung has a distinctive
landscape of religius plurality which requires a specific approach from FKUB in overcoming socio-religious problems in their
communities.
Keywords: Institutionalization, FKUB, religion, religious life, religiosity

3
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

POLICING RELIGIOUS FAMILY RIGHTS: MUSLIM AND HINDU WOMEN’S LAND OWNERSHIP IN
INDONESIA
Achmad Fawaid, MA –Nurul Jadid University (UNUJA), Probolinggo
Email: [email protected]

This study portrays issues of the relationship between religious status of women and their marginalized role in agricultural
landownership in Java and Bali. In Java, for instance, even though they are strengthened by family law, only about one-third
of land title certificates reflect ownership by women. Conversely, in Bali, the Hindu women have to obey the customary law in
which they deal with a dilemma between their rights and needs on the one hand, and their loyalty towards their families,
communities, and culture on the other. The lack of women’s landownership, either by the customary law or by the land
registration, is to show that agricultural policy of land registration always gets women into the lower status of the agricultural
legal consideration. It also impacts on the ways they practice religious beliefs as they are positioned in difficult manner of
any religious legal issues, including inheritance rights (hak waris) and family law (hukum keluarga). Despite the Javanese
government’s efforts to educate the public about land registration and a few of Hindu family to transfer mechanism from
parent to daughter through a deed of sale and purchase in the presence of Land Deed Official, few women are aware of the
registration procedures and more marginalized in the religious mechanism of inheritance rights. It impacts on the ways Java
and Bali women’s interests are not compromised in cultural, political, and religious sphere. This article concludes, however,
that firstly, formal procedures for the transfer of land protect women when land is sold or divided in Bali, and secondly,
customary Javanese practices provide a protection to the idea of marital community goods.

Keywords: Land ownership, Women, Hindu, Muslim, Java, Bali

THE CONTROVERSY ON THE CONSTITUTIONAL COURT’S RULING ON THE BLANK RELIGION COLUMN
FOR HOLDERS OF THE NATIVE BELIEFS (PENGHAYAT KEPERCAYAAN): A DISCOURSE ANALYSIS
Maufur, MA— IAIN Kediri
Email: [email protected]

On 7 November 2017, Indonesia’s Constitutional Court (Mahkamah Konstitusi or MK) approved a judicial review of Law No
23/2006 on Civil Administration, granting the Holders of the Native Beliefs (Aliran Kepercayaan) their long denied civil rights
to have their faiths mentioned in the religion column in their citizenship ID (e-KTP) and Family Cards (KK). The proponents of
human rights warmly welcome this decision as a step forward for religious freedom for it would end a certain parts of
discriminatory law againts the civil rights of Believers of the Faith. However, objections come from some Muslim
organizations, such as the Indonesia Council of Ulama (MUI), and some prominent Muslims leaders, arguing that, to mention
some, the MK approval has broken the hearts of Muslims and violated the national agreement on what religion is. This paper
attempts to examine the discourse on the polemics as shown in the media and seeks to figure out what are the roots of the
two opposing stances.

Keywords: Penghayat Kepercayaan, Civil Rights, e-KTP, Discourse

4
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-inv03

ANOTHER FACE OF INDONESIAN ISLAM FROM ULAMA PEREMPUAN,

GREEN PESANTREN, TAQNIN AL-FIQH TO RELIGIOUS MOVEMENT
CHAIR:
Dr. Phil. Khoirun Niam
(Executive Editor Journal of Indonesian Islam, UIN Sunan Ampel Surabaya)
Email: [email protected]

PANELISTS:
Dr. Hj. Umma Farida, Lc., MA (IAIN Kudus), Dr. Choirul Mahfud.MIP, MPdI, (Institut Teknologi Sepuluh Nopember Surabaya).
Dr. H. Ahmad Imam Mawardi, MA (UIN Sunan Ampel Surabaya). Dr. M. Samsul Huda, M.Fil.I (UIN Sunan Ampel
Surabaya)

PANEL DESCRIPTION
Indonesian Islam has presented Islamic cultural, educational political and social representation different with its counterpart
in Middle East. This panel will try to elaborate the different face of Indonesian Islam especially after the New Order Era. First,
it will be discussed by focusing on the role and struggle of Indonesian Female Ulama after KUPI (Kongres Ulama Perempuan
Indonesia, Indonesian Female Ulama Congress) on April 25-27, 2017. Famale Ulama will be explored on their promotion on
social transformation and movement. Second, the panellist will present the discourse of green pesantren in Indonesia by
highlighting the role of pesantren in environmental education and ecology. The contribution of Pesantren which is not
merely on the teaching-learning of the Islamic doctrine and individual piety, but also taking care about environment,
ecology, and humanity will be discussed in this session. Third, the panelist will explore the political and social perspective
of Fiqh transformation to Law Codification in the development of religious court legal reference in Indonesia. The emergence
of new Islamic political parties and the intensification of religious awareness within Muslim community drive into a new
movement which improve Islamic power in the country. Fourth, the panelist will attempt to find out the conception of
blasphemy of religion terminologically and etymologically and to know the respond of different Islamic organization and
community in East Java.

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FEMALE ULAMA AND SOCIAL TRANSFORMATION:

ACTION AND MOVEMENT OF INDONESIAN FEMALE ULAMA AFTER KUPI CONGRESS IN 2017
Dr. Umma Farida —IAIN Kudus, Central Java
Email: [email protected]

This article aims at revealing the role and struggle of Indonesian Female Ulama after KUPI (Kongres Ulama Perempuan
Indonesia, Indonesian Female Ulama Congress) on April 25-27, 2017 in promoting social transformation movement. All this
time, the role of Female Ulama becomes marginalized and forgotten, although women and gender studies continue to find
their momentum, attention almost never given to women's religious figures. Data collection is done by the documentation
method by finding the literature and documents related to the topic, interview, and observation. KUPI as an Islamic
movement with spiritual, intellectual, cultural, and structural dimensions has affirmed the existence and role of Female Ulama
in Indonesia. These Female Ulama have been actively defending women's rights and have been pioneering in promoting
social transformation in Indonesia by responding the issues related to humanity and nationality, developing the moderate
understanding of Islam, building mutuality in male and female relations, and taking a role in peace development.

Keywords: Female Ulama, KUPI, Social Transformation

5
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

THE DISCOURSE OF GREEN PESANTREN IN INDONESIA: A NEW LIGHT OF THE ROLE OF PESANTREN IN
ENVIRONMENTAL EDUCATION AND ECOLOGY
Choirul Mahfud —Institut Teknologi Sepuluh Nopember (ITS), Surabaya
Email: [email protected]

Green Pesantren is a relative newly coming topics that interested many scholars and policy makers. Policy maker tray to
connect the problems of environment and ecology into Pesantren concern. It was assumed that between Pesantren,
environment, and ecology are separated. The fact shows that the concern of Pesantren is not merely on the teaching-
learning of the Islamic doctrine and individual piety, but also taking care about environment, ecology, and humanity. This
article tries to elaborate the discourses, challenges, opportunities and the strategic roles of pesantren in environmental
education and ecological matter. The result shows that: first, green pesantren is a new topic that concern to Islamic
education. Pesantren try to contribute to be a part of problem solver of environmental and ecological issues. Green
pesantren is as an answer of the debate on the relation between Islam, ecology, and environment. Second, global warming
and climate change triggered Pesantren to take a part in designing the concept of green pesantren. Third, kyai and santri,
have a strategic position in answering the problems of environment and ecology from the perspective of Pesantren in a form
of education.

Keywords: Green Pesantren, Indonesian Islam, Environmental Education, and Ecology

POLITICAL AND SOCIAL PERSPECTIVE OF FIQH TRANSFORMATION TO LAW CODIFICATION IN THE

DEVELOPMENT OF RELIGIOUS COURT LEGAL REFERENCE IN INDONESIA’S POST-NEW ORDER ERA

Ahmad Imam Mawardi —UIN Sunan Ampel, Surabaya

Email: [email protected]

Fiqh transformation to law codification is a phenomenal issue in Indonesian post-New Order government era. This article
aims to unveil the process of the transformation from political and social perspectives. The change of political condition,
from authoritarian to democratic form, and the change of social sphere, from small to larger public accessibility are the
determining factors of the fiqh transformation. By applying content analysis method, and political and social approach, it is
found that the emergence of new Islamic political parties and the intensification of religious awareness within Muslim
community drive into a new movement which improve Islamic power in the country. Legislation of Islamic law ( taqnin) is the
most crucial project to do in Indonesia’s post new order era.

Keywords: Fiqh Transformation, Law Codification, Religious Court, Legal Reference

BLASPHEMY OF RELIGION BETWEEN CONCEPTION AND RESPOND OF ISLAMIC ORGANIZATION AND

COMMUNITY IN EAST JAVA

M. Syamsul Huda —UIN Sunan Ampel, Surabaya

Email: [email protected]

Religion should be presented by the adherent in a form of peaceful and happiness of the world order of the people. But, the
intersection between the need of religious adherent and the interests of political power and authority; religion turned into a
form of subjective interpretation of religion and resulted to the religious abuse. Blasphemy of religion is one of the
presentations of this abuse. The aim of this article is to find out the conception of blasphemy of religion terminologically and
etymologically and to know the respond of different Islamic organization and community in East Java. The author use
observation and interview with different leaders of religious community in collecting data. The finding shows that some
interpretations of blasphemy of religion issued by the leader of the Islamic organization is based on normative texts that
interacted with social and political realities. The respond to this issue presented in a form of individual judgment and also in
a reactionary and massive respond of its followers.

Keywords: Blasphemy of religion, religious organization, East Java

6
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫‪PS-inv04‬‬
‫عنوان البحث للف ريق ‪:‬‬
‫االمتداد التارخيي ‪ :‬نظرة جديدة يف تفسري القرآن الكرمي‬
‫ال رئيس ‪ :‬د‪ .‬حممد سيف الدين – جامعة واحد هاشم سيمارانج‬
‫عنوان الربيد اإللكرتوين ‪m agdakushananku@gm ail.com :‬‬
‫الباحثون (األعضاء) ‪:‬‬
‫د‪ .‬حممد ويدوس مسبو (جامعة العلوم اإلسالمية املاليزية ‪ ،)USIM‬د‪ .‬زواوي عبد الواحد (اجلامعة اإلسالمية احلكومية ببكالوجنان)‪ ،‬د‪ .‬نور فائزين (جامعة‬
‫موالنا مالك إب راهيم احلكومية اإلسالمية ماالنج)‪ ،‬د‪ ,‬حممد أنيق إمام (اجلامعة لعلوم القرآن‪ ،‬دمياك‪ ،‬جاوى الوسطى)‬

‫ملخص البحث‬
‫ينطلق هذا البحث من حماور ومناظ رات جرت بني الباحثني عن سؤال مهم جزري حول الظاهرة القرآنية‪ ،‬وهو ملاذا قام القرآن الكرمي بتخليد أسامي معينة‬
‫مثل آدم ونوح وإب راهيم وموسى دون املاليني من األسامي املوجودة يف حياة البشر؟‪ ،‬وملاذا خص القرآن بذكر حوادث معينة مثل غرق فرعون وأصحاب‬
‫وانتهاء بقيام الساعة؟‪ .‬مث إن القرآن الكرمي رغم تنزالته على حممد‬
‫ً‬ ‫الكهف دون غ ريها خالل سرده تاريخ اخللق بأكمله؟‪ ،‬بدأً خبلق العامل مرورا حبياة البشر‬
‫صلى هللا عليه وسلم يف أكثر من اثنتني وعشرين سنة واختالف موضوعاته التشريعية واألخالقية إال أنه على الوحدات املوضوعية ومقا صد عظيمة يسردها كل‬
‫آية بل حرف منه‪.‬‬
‫وبناء على ذلك‪ ،‬يرى الباحثون أن األسامي املعني ذكرها واحلوادث املخلدة يف القرآن ال بد من الرتكيز على حبثها‪ ،‬املتمثل يف عرضها م ستطيلة كرونولوجية‬
‫للحصول على نتيجة مشبعة موضوعية‪ .‬كما أن تعيني املوضوع –مثل اإلمامة والصدق وامل رأة ‪ -‬يف مشهد البشر من لدن آدم إىل حياة حممد صلى هللا عليه‬
‫وسلم والذي ذكره القرآن ال بد من حتليله حتليال عميقا‪ .‬هذه هي آلية تفسري القرآن الكرمي على منهج االمتداد التارخيي‪ ،‬راجني أن نتوصل إىل بيان واضح‬
‫عن موضوع ما‪ ،‬ملعاجلة هذا املنهج ما بني اآليات من التناسب والتناغم وما بني األشخاص من التآلف يف قيامهم بنفس الدور (اإلمامة‪ ،‬الصدق‪ ،‬الكذب وما‬
‫إىل ذلك)‪.‬‬
‫‪-----------------------------------------------‬‬
‫وحدة موضوعية يف القرآن الكرمي دراسة يف سورة النساء واجملادلة‬
‫د‪ .‬حممد ويدوس سييمبو –جامعة العلوم اإلسالمية املاليزية (‪)USIM‬‬
‫عنوان الربيد اإللكرتوين‪widus81@usim .edu.m y :‬‬

‫يهدف هذا البحث إىل تسليط الضوء على تناسب سوريت النساء واجملادلة وتناغمهما من حيث احملتوى واحملور ال رئيس الذى سار عليه الكل على الرغم من‬
‫تباعدمها ىف ال رتتيب املصحفى وأيضا ىف ال رتتيب النزويل‪ .‬وذلك ألن ه ناك نظرية تقول إن القرآن الكرمي على موضوع واحد كبري تندرج فىه موضوعات كثرية‬
‫يتناسق بعضها بعضا ويؤيد بعضها بعضا‪ ،‬مصداقا ملنبعه الواحد العلي العظيم سبحانه وتعاىل كما نرى ما ىف الكون من تناسق وتناغم رغم اختالف أجناسه‬
‫وتنوع ألوانه‪.‬‬
‫يستخدم الباحث املنهج االستنتاجي واالستق رائي على حد سواء‪ .‬حيث يستخدم أول املنهجني بناءً ا على نظ رية الوحدة املوضوعية الىت تكلم عنها كثري من‬
‫العلماء مثل حممد عبده ورشيد رضا‪ .‬كما أن الباحث يستخدم ثاين املنهجني للوقوف على القواسم املشرتكة بني السورتني من حيث األسلوب واملضامني وما‬
‫تتجه ال سورتان من احلكم واملقاصد‪.‬‬

‫‪7‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫شرائع األنبياء ‪ :‬إختالف الشرائع واألديان ظاهرة إجيابية أم سلبية‬

‫د‪ .‬زواوي ‪ -‬اجلامعة اإلسالمية احلكومية بكالوجنان‬
‫عتوان الربيد اإللكرتوين ‪z awawi.abdulwahid@gm ail.com :‬‬

‫تتعرض هذه الدراسة للخطوط العامة للش رائع والشعائر اليت اشتمل ت عليها األديان السماوية مبينا ما تلتقي وما تفرتق فيه يف هذا اجملال وتكشف عن معامل‬
‫وحدة املصدر هلذه األديان اليت التزال أثارها ماثلة كما تكشف عما حوته من صور االختالف والتباين اليت جتعل من كل دين معامله اخلاص ة‪ ،‬وتظهر أسباب‬
‫االختالف وصورها الدالة على حدوث ا لعبث البشري يف كل من اليهودية والنص رانية‪.‬‬
‫إجيايب‪ ،‬أم من قبيل اختالف العلم واجلهل والكرم‬
‫اختالف ٌ‬
‫ٌ‬ ‫من هنا نتساءل ‪ :‬هل أن اختالف الش رائع أو األديان من قبيل اختالف الزهور والورود‪ ،‬فهو‬
‫ضدي فهو ظاهرة سلبية؟‬
‫ٌ‬ ‫نوعي فهو ظاهرة إجيابية أو أنه تعد ٌد‬
‫سليب؟ هل أن تعدد الش رائع واألديان تعد ٌد ٌ‬
‫اختالف ٌ‬
‫ٌ‬ ‫والبخل‪ ،‬فهو‬
‫يرمي البحث إىل الوصول إىل أوجه االتفاق واالف رتاق بني األديان الكتابية الثالثة يف الش رائع والشعائر يف ضوء آيات القرآن الكرمي‪ ،‬كما أن االختالف فيها‬
‫اإلجيايب‪.‬‬
‫ٌ‬ ‫من قبيل االختالف النوعي‬
‫== ==‬

‫تعيني األشخاص يف قصص الق رآن الكرمي‪ :‬دراسة مقاصدية‬

‫د‪ .‬نور فائزين حميط‬
‫جامعة موالنا مالك إب راهيم احلكومية اإلسالمية ماالنج‬
‫‪nurfaiz in@gm ail.com‬‬

‫لقد طال اجلدال بني القول بأن القصص الق رأين حوادث تارخيية أو أهنا قصص فنية أدبية مصبغة بصبغة دينية‪ ،‬والسبب الذي ّفرق بني األمرين أن احلوادث‬
‫الق رأنية ال تضع اهتمامها حول األشخاص املذكورين واألوقات اليت حتدث فيها‪ .‬هذا البحث يؤيد بأن األحداث والقصص القرآن ية حقيقة واقعية‪ ،‬ومع هذه‬
‫احلقائق قد يسلك القرآن أسلوب البيان والتعيني بذكر أمساء األشخاص وعدم ذكرها يف نفس الوقت‪ .‬وهو حبث مكتيب باملنهج النوعي والبيانات تكون من‬
‫نصوص القرآن نفسها ومن كتب التفسري ال رتاثية واملعاصرة مبنهج توثيق املستندات‪ ،‬وحتليل البيانات بطريقة وصفية نوعية‪.‬‬
‫ويتوصل البحث إىل نتائج منها‪ :‬ممن ذكرهم القرآن الكرمي أمسائهم أمساء األنبياء واملرسلني‪ ،‬وقد نص على مخسة وعشرين للداللة على وج وب معرفتهم‬
‫تفصيال ومعرفة غريهم إمجاال؛ عدم ذكر أمساء هؤالء األنبياء يف موضع آخر يكون حلكمة‪ ،‬كعدم ذكر ذبيج إبراهيم؛ ومجال األسلوب مقصد معترب يف ذكر‬
‫األشخاص وعدمه؛ والقرآن مل يذكر امسا من أمساء النساء س رتا من التبذل وحجابا عن الرجال؛ وذكر القرآن اسم ام رأة واحدة فقط وهي مرمي ابنة عم ران‬
‫إبطاال للعقيدة الباطلة‪.‬‬

‫حنو تفسري حضاري للقرآن الكرمي‬

‫د‪ .‬حممد أنيق إمام ‪ -‬اجلامعة لعل وم القرآن ‪ -‬دماك جاوى الوسطى‬
‫عنوان الربيد اإللكرتوين ‪aniq_im am @yahoo.com :‬‬

‫إن املقصود بالتفسري احلضاري هو التفسري الذي يبحث عن املي زان يف القرآن ‪ -‬على النحو املشار إليه آنفا ‪ -‬وهذا امليزان جنده منشوراً ظاه راً جلياً يف بعض‬
‫اآليات‪ ،‬ومكنوناً يف قصة قرآنية أو م ثل قرآين يف أحيان أخرى‪ .‬وهذا التفسري ال يقف عند أسباب النزول‪ ،‬وال يلهث وراء التاريخ فحسب‪ ،‬وال يتتبع فقط‬
‫اإلعجاز البياين أو اإلشارات النفسية‪ ،‬وإمنا يركز على العرب والدروس اليت ينبغي أن خنرج هبا من أجل آفاق حياتنا على هدي القرآن الكرمي‪ ..‬وهذا ال يتصادم‬
‫مع اجل هود اليت بذلت يف التفس ريات األخرى أما هذا التفسري فيدعو اىل أن تنظيم عملية التفسري احلضاري على النحو الذي بيناه‪ .‬وهذا االجتا ه يف التفسري‬
‫ليس مبتدعاً‪ ،‬أن التفسري احلضاري ينمو مع احلضارة‪ ،‬ويتأثر بنموها‪ ،‬فكلما أوغلت يف التقدم‪ ،‬أوغلت يف التفسري‪،‬‬

‫‪8‬‬
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-inv05

A REKINDLING OF ANTHROPOLOGICAL IN ASIAN-EUROPEAN ISLAMIC

REVIVAL
CHAIR
Amporn Marddent, PhD
Walailak University, Nakhon Si Thammarat, Thailand

PANELISTS
Amanah Nurish, PhD (Nahdlatul Ulema University of Indonesia (UNUSIA), Jakarta, Indonesia),Songsiri Putthongchai,
PhD (Thammasat University, Bangkok, Thailand), Sonia Zyed, MA (Goethe University, Frankfurt, Germany), Amporn
Marddent, PhD (Walailak University, Nakhon Si Thammarat, Thailand)

PANEL DESCRIPTION
Since Clifford Geertz’s Islam Observed (1968) until Akbar Ahmed’s Discovering Islam (1988) as well as the recent Daniel
Varisco’ s Islam Obscured (2005), studies showed that anthropologists offer rereading and critique of the rhetoric of
representing Islam. There has been tremendously important to the area of cultural anthropology to advance knowledge of
ethnographic research and textual tradition to produce sophisticated studies of Islamic praxis. Attentions to politics of
Islamic revivalism, studies also have witnessed a return to the fundamental of faiths and the ways of asserting Muslim
identity. This panel attempts to touch the issue from anthropological perspective and provide academic discussion by
researchers from different countries who are working in Asia and Europe. It is also intended to discuss the issue of local
Islamic politics, power of gender and women sexuality, including the development of Islamic political movements. Panelists
focus specifically on the debates of current identity problem in the Muslim world which responds to the social, economic and
political changes.

-----------------------------------------------------------------------------------------------------------------------------------------

REVIVAL OF ISLAM “ABANGAN” IN JAVA

Amanah Nurish —UNUSIA, Jakarta
Email: [email protected]

This research paper will focus on religious behavior of society in Pare. Pare is well-known as Modjokuto where Geertz
conducted his study on “Religion of Java”. Although in Modjokuto/Pare there are many pesantren, religious tradition
associated with Kejawen as local belief still remain to exist especially among rural Muslim farmers. However, mysticism plays
important role in Islam Kejawen or “abangan”. Some rural villages in Pare/Modjokuto, both NU and Muhammadiyah in
religious practices are not much different. They also held rituals of slametan, tahlilan, and ziarah. Kejawen teachings are more
practiced by traditionalist Muslims in Pare/Modjokuto that commonly refers to "abangan", as categorization of Islam in Java.
Some argue that "abangan" indicates proletarian class and ex supporters or members of Indonesian communist party (PKI).
Some also said that Islam "abangan" means followers of Sunan Kalijaga's teachings, Syech Siti Jenar, and all descendants of
Sufi masters. In addition, we can’t deny that after reformation Islam in Java has been changing and moving forward in
various aspects. Therefore, this research paper tries to investigate deeply on Islam “abangan” and its revival. I perceive that
the revival of Islam “abangan” in Java is, somehow, to counter the growing of religious radicalization and sectarianism since
the last two decades after Suharto’s collapse. By using anthropological approach, this research paper aims to analyze what
Geertz studied on “Religion of Java” that needs to be re-examined in the context of contemporary Indonesia.

Keywords: Abangan, revival, Pare

9
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

DEMOCRACY AND ISLAMIC LEADERSHIP

Songsiri Putthongchai –Thammasat University, Thailand
Email: [email protected]

Debates on Islam versus democracy, whether Islam is compatible with democracy or not, could be debatable forever. Political
conflicts both appear in Islamic texts and Muslim countries always attract public eyes. One of the debates never comes out
with conclusion is that whether Muslim communities should apply elected or selected leadership. Analyzing Islamic texts,
interview information and specific laws of two countries, Thailand and Singapore, are methodologies applied by the
researcher. The study attempts to comparatively elaborate the debates over Islamic leadership in contemporary society.

Keywords: Political conflict, democracy, Islamic leadership

CONCEPTS OF GENDER IN THE ARAB-ISLAMIC WORLD AND GERMANY ISLAM AS NORMATIVE ORDERS
Sonia Zyed— Goethe University Frankfurt/Main
Email: [email protected]

After the wake of the Arabellion, the rise of massive scales from violent Salafist actors and religious organization members
employed numbers of resources and ideologies. The challenge is posed by the changed strategies of Salafist jihadist
organizations in the wake of the ban on Ansar as Sharia in 2013 in Tunesia, for example. They have formed new alliances and
intensified their networking with AQIM and the IS. The author analyzes how the concepts of gender have been developed in
theological, political, and social perspectives among Islamist Ennahdha (Tunisia) and Salafist Hizb at Tahrir (pan-Islamist
movement/party).

Keywords: Gender, salafist, Islamic movement

IDEALIZATION OF MUSLIM WOMEN’S VEIL: THE SWELL OF UNREST IN SOUTHERN THAILAND

Amporn Marddent —Walailak University, Southern Thailand
Email: [email protected]

One of prominent evidence regarding Islamic revivalism in Thailand linked with Muslim women identity mark, the veil, since
the so-called ‘Yala Teacher Training College Incident’ in 1987. It caused the emergence of more conscious ‘self’ identification
in Muslim community in Thailand. Many demonstrators of the incident were male youth who succeed to claim for rights of
Muslim women to wear head scarf in the college. According to this incident, it became a hijab movement when a Muslim
woman organization pushed the regulation through a mutual consent between Thai state authorities and the Muslim
community for a bill to allow Muslim women to wear the veil in public places of work, education, in official ceremonies, and
so on. Recently, May 2018, there is another incident of calling for the rights to wear the veil for Muslim girls at Anuban
Pattani Kindergarten. The school was situated on the grounds of Wat Noppawongsaram, a Buddhist monastery. The dispute
occurred between school administrators and Muslims in violent conflict area. The objective of this study is to look at the local
narratives and norms which link with the genesis of representation of the gender ideology in Islam and how the moralistic
pronouncement Islam is defined within specific cultural contexts.

Keywords: Women veil, self identification, moralistic pronouncemen

10
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-inv06

RADICALISM AND THE PROSPECTS FOR MULTICULTURALISM IN

SOUTHEAST ASIA
CHAIR:
Prof. Dr. phil. Asfa Widiyanto, M.A. —IAIN Salatiga
Email: [email protected]

PANELISTS:
Associate Prof. Dr. Premalatha Karupiah (Universiti Sains Malaysia), Associate Prof. Dr. Mohd Roslan Mohd Nor (The
University of Malaya), Dr. phil. Suratno, M.A. (Paramadina University), Muzayyin Ahyar, M.A. (IAIN Samarinda)

PANEL DESCRIPTION:
Nation-building in Southeast Asia has to deal with the diversity. Nation states in this region accordingly belong to the
category of multination states. This panel pays a particular attention to Indonesia and Malaysia, in which Muslims constitute
the majority of the population. Islam accordingly constitutes a dominant societal culture and contributes to shape the fate of
multiculturalism in the region. Radicalism, either political or religious, is one of the biggest threats to multiculturalism.
This panel addresses the current state of radicalism in Indonesia and Malaysia and its implication for the prospects of
multiculturalism in these two countries, in particular, and in Southeast Asia, in general. This panel brings together scholars
from Indonesia and Malaysia, who hail from various disciplines and expertises: Islamic thought, Islamic history and
civilisation, political science, sociology and anthropology. The papers of this panel are planned to be published in reputed
peer reviewed journals or collected volumes.

-----------------------------------------------------------------------------------------------------------------------------------------

ISLAM, MULTICULTURALISM AND NATION-BUILDING THE POST-TRUTH AGE: THE EXPERIENCE OF

INDONESIA
Prof. Dr. phil. Asfa Widiyanto, M.A. —IAIN Salatiga
Email: [email protected]

Nation-building in postcolonial Asia, including Indonesia, was concerned most notably with drawing and imagining the
boundaries of the nation. This process was and is an intriguing process. The notion of ‘natives’ and ‘non-natives’ is part of
this complex process of nation-building.
Nation-building is a dynamic process of imagination and belonging to the nation. It is not only needed at the formation of
the state but also in sustaining the state. The nation is to be constantly (re)built in order to prevent any potential threats
which could destroy it. In many countries, nation-building is predominantly based on dominant ‘societal culture’.
It is of interest to investigate the role of Islam in the nurturing nation-building and multiculturalism in Indonesia, due to the
fact that Islam is the religion of the majority of the population, and accordingly constitutes a dominant societal culture. A
particular attention is given to the role of the Muhammadiyah and the Nahdlatul Ulama, the mainstream Islamic civil society
organisations in the country. These organisations have played a significant role in (re)building the nation and deepening
multiculturalism. Post-truth age constitutes a new challenge to the nation-building and multiculturalism in many parts of the
world, including Indonesia. The Muhammadiyah’ and Nahdlatul Ulama’s strong role in the strengthening multiculturalism
and nation-building would continue in the post-truth age if they could build up new strategies by making use of internet and
accordingly could reach wider audience, most notably the millennial generation.

CULTURAL SUSTAINABILITY IN A DIASPORIC COMMUNITY: EXPLORING THE EXPERIENCES OF

MALAYSIAN INDIANS
Associate Prof. Dr. Premalatha Karupiah —Universiti Sains Malaysia
Email: [email protected]

Cultural sustainability refers to inter and intra-generational access to cultural heritage. The sustainability of non-material
culture is complex because it is tied to the living experience of cultural groups and is constructed by actors in everyday life.

11
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

Cultural sustainability is important to a diasporic community because it is an effort to maintain their cultural identity in their
home by not totally loosing connection with the cultural elements inherited from their ancestral homeland. This paper
explores the strategies used by Malaysian Indians, a minority community in Malaysia, to sustain their ethnic culture which is
often challenged by the dominant culture in their society and the process of globalization. Malaysian Indians use both formal
and informal mechanisms in the process of cultural sustainability. Other than the role of family and community, they are also
supported by the Malaysian state in this effort. However, the advancement of technology has increased the ease of
communication of Malaysian Indians with other Indian communities around the world (Indian diaspora or in India) and has
helped in the process of sustainability of cultural practices among Malaysian Indians.

RELIGIOUS EXTREMISM AND MALAYSIAN CITIZEN INVOLVEMENT IN ‘UNHOLY’ JIHAD

Associate Prof. Dr. Mohd Roslan Mohd Nor —The University of Malaya
Email: [email protected]

The emergence of Islamic State of Iraq and Syria (ISIS) which nowadays is known as IS or Daesh, has attracted some
individual Muslims to join this movement under the notion of Jihad. Those who involved in IS come from different countries
all over the world including Malaysia. The sympathy towards this movement and the target to involve in Jihad have been
among other factors to join this group. This paper aims to investigate Malaysian citizen involvement in IS-Jihad which has
been pronounced by the National Fatwa Council of Malaysia as haram (illegal). This paper will utilize documentation
methodology depending on the reports by the Malaysian authority. Then it will be followed by text analysis on the reports
for the discussion on this issue. Anticipating its implication, by highlighting this issue, the researcher hopes that it can help to
eradicate religious extremism among Muslims in Malaysia as well as its neighboring states.

TERRORIST FAMILY IN CONTEMPORARY INDONESIA: ORIGINS, MOTIVES, NARRATIVES AND NETWORKS

Dr. phil. Suratno, M.A. —Paramadina University
Email: [email protected]

The bombing of three churches in Surabaya in May 2018 have shocked the public. The perpetrators were one family of six; a
father, a mother, two sons (18 and 16 years old), and two daughters (12 and 9 years old). Although in a historical and global
context what we might call “terrorist families” are not a new phenomenon, but in Indonesia it is a relatively new. How could
this be happening?
This paper examines what so called terrorist family. It is a family whose members are together conducting terrorist attacks
and or active in a terrorist group. This paper will look at origins, motives, narratives and networks. By using the theory of
formal and informal ties in social movement (Della Porta 1998, Kriesi 1993, Mc Adam 1993), this paper will elaborate the
history and formation of terrorist family in Indonesia. It will also examine the motive behind the involvement of family
members especially mother and kids in a terrorist attack.
This paper also looks at jihad narrative in a terrorist family. According to Snow (1986), Taylor (1992), Gambson (1995),
Steinberg (1998), Poletta (1998) and Daviss 2002) such narratives will generate cultural aspects, ideational interpretation,
religious discourse, movement culture and collective identity in Jihad activities conducted by a family . Finally, this paper
deals with network; the way to transmit the meaning of the whole jihad activism. By using the theories of core, tactical and
extended networks posed by Azca (2013) this paper will elaborate how the ideology and interest of terrorist come into a
family movement and beyond as well as elaborate the future of terrorist family in Indonesia.

REPROLIFERATION OF ISLAMIST MOVEMENT IN SURAKARTA: TRAJECTORY AND STRATEGY IN THE

POST DEMOCRATIZATION INDONESIA
Muzayyin Ahyar, M.A. —IAIN Samarinda
Email: [email protected]

Islamist movement has been proliferating in line with the historical trajectory of Indonesia's political journey; starting from
the colonial regime, in the beginning of independence, New Order regime and today’s Era Reformasi. The process of
democratization and modernization lead the ideology of Islamism to a new phase of religious movement. Along with the
growth of democracy in Indonesia, Islamist movement precisely shows its existence intensely in public sphere. The opening
canals of freedom in the Reformation Era became a new space for ideology of Islamism to evolve and adapt some strategies
to survive amidst the onslaught democratization in Indonesia. This article aims at looking to what extent the proliferation of

12
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

Islamist movements after the collapse of Soeharto’s authoritarian regime in Indonesia. In this case, Surakarta becomes
important to observe because it’s historical context as an embryo in giving birth to earlier Islamist movements, as well as a
city famous for the proliferation of ideology of Islamism in Indonesia. Using political sociology approach, this study attempts
to understand the path of proliferation of Islamist movements and its various interplayed strategies to the socio-political
conditions that occur; either on a global or local scale.
This article argues that the development of democracy in Indonesia continues to alter the route map of the Islamist
movement. Finally, the results of this study reveal that the proliferation of the current Islamist movement plays a new
strategy that appropriated with the development of democracy and technological advancements to gain more public sphere
by Indonesian people.

13
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-inv07

CONTEMPORARY QUR’ANIC STUDIES AND TAFSĪR IN THE MALAY-

INDONESIAN WORLD
CHAIR:
Dr.phil. Sahiron Syamsuddin, MA (UIN Sunan Kalijaga Yogyakarta)
Email: [email protected]

PANELISTS:
Assoc. Prof. Dr. Ammar Fadzil (IIUM Kuala Lumpur), Prof. Dr.phil. Mouhanad Khorchide (the University of Münster,
Germany), Dr. Jajang A. Rohmana (UIN Sunan Gunung Djati Bandung), Lien Iffah Naf’atu Fina, M.Hum, MA (UIN Sunan
Kalijaga Yogyakarta)

PANEL DESCRIPTION:
The panel discusses the latest developments in the study of the Qur’an and its tafsīr in Southeast Asia and the proposal for
further research. The subject of Qur’anic studies is no longer the Middle East region. However, the international reception of
Qur’anic studies in the Malay-Indonesia world are still minimal. In addition to this academic interest, an exploration of the
studies in this region is useful to see how the level of originality is specifically produced. An example question is whether
tafsīrs in this region merely follow what have been done in the Arab or the Western worlds in terms of methods, approaches
and topics. The topics to be discussed are the new methods and approaches of Qur’anic tafsīr in Indonesia, the new
development of tafsīr in Malaysia, and the study of the Qur’an based on the vernacular tradition, which is found in the
commentaries of the Qur’an in a local language and the practice of oral tafsīr. The panel is hoped to highlight the
significance of Qur’anic Studies in the Malay-Indonesian world as part of the wider Islamic world. Its significance lies not only
in the knowledge network connected with the Arab world since centuries ago and with the tradition in the Western world,
but also in its originality.

-----------------------------------------------------------------------------------------------------------------------------------------

TAFSĪR IN MALAYSIA: GENERAL OVERVIEW WITH SPECIAL REFERENCE TO ITS RECENT DEVELOPMENT
Assoc. Prof. Dr. Ammar Fadzil - IIUM, Kuala Lumpur
Email: [email protected]

Tafsīr is an important tool to understand the message of the Qur’an. Muslim communities since the day of revelation have
exercised the tafsīr and produced a voluminous works on it. This paper seeks to analytically discuss a number of tafsīr works
in Malaysia. It will cover a period from the independence day until this millennium. This study results that the tafsīr works in
Malaysia have drawn a considerable attention from its scholars whose works can be categorized into three aspects: methods,
completeness and translations. In spite of this, the works still rely on the traditional method of tafsīr in which it is difficult to
find a tafsīr that exhibits the originality of the ideas.

Keywords: tafsīr, Malaysia, originality

MODERN APPROACHES TO THE HERMENEUTICS OF THE QUR’AN

Prof. Mouhanad Khorchide - the University of Münster, Germany
Email: [email protected]

Modernity brings about changes in almost all aspects of life. In consequence, the Qur’an needs to be explained in the
Language understood my modern terms. The paper discusses the necessary of applying modern historical-critical method in
Qur’anic interpretation. It argues that its application is not only supporting a better understanding of the Qur’an, but also a
way to preserve the main massages of the Qur’an in today’s world. A theological reasoning for such a reading is elaborated.
Finally, the paper exemplifies how the Qur’an has no contradiction with the ideals of humanism known in the Western world.

14
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

Keywords: Modern, approach, hermeneutics, the Qur’an

THE QUR’AN AND VERNACULAR TRADITIONS IN INDONESIA: THE SUPERIORITY OF GOD AS “I” IN
SUNDANESE QUR’ANIC COMMENTARIES
Dr. Jajang A. Rohmana—UIN Sunan Gunung Djati, Bandung
Email: [email protected]

This paper aims to explain the use of the word “I” (aing) in Sundanese Qur’anic commentaries or tafsīr. It studies Haji Hasan
Mustapa’s (1852-1930) Qur'anul Adhimi and K.H. Ahmad Sanusi’s (1888-1950) Rauḍat al-'Irfān using a sociolinguistic
approach. Both Mustapa and Sanusi use the word aing for God as a singular pronoun. This study highlights that the word
aing for God is related to the theological belief of the superiority of God over all creation. It also reflects the influence of
social stratification of Sundanese society that use the word aing in high-level language. Although, nowadays, the word aing is
considered impolite, the use of aing is still acceptable because it can accommodate the superiority of God if compared to
other words of low social stratification. It is a consciousness of the diglossic language in Sundanese Qur’anic commentaries,
as a reflection of Sundanese ethics of men’s attitude towards God in high-level language. This study is significant to portray
the richness of Qur’anic commentaries based on vernacular traditions in Malay-Indonesian world.
Keywords: Qur’anic commentaries, Sundanese, vernacular tradition

SPEAKING POLITICS THROUGH THE QUR’AN: EMHA AINUN NADJIB’S TADABBUR AND THE
INDONESIAN CONTEXT

Lien Iffah Naf’atu Fina, MHum., MA. –UIN Sunan Kalijaga, Yogyakarta
Email: [email protected]

The important dimension of orality is true for both the Qur’an and its tafsīr. This paper studies the tafsīr of Emha Ainun
Nadjib as delivered orally in Maiyah sufi gatherings. Focusing on his interpretive method, which he calls tadabbur, and oral
rhetoric, it studies how he reads the Qur’an in order to address to the social and political problems in Indonesia, which he
sees as rooted in the secularistic and materialistic view of the world. As such, his tafsīr is both spiritual and socio-political in
nature. Nadjib offers a distinctive way of reading the Qur’an, which intersects with the tradition of Sufi tafsīr. As an oral
utterance, the inclusion of Indonesian context and Javanese notions in delivering his tafsīr is able to make the Qur’an
immediately contextual.

Keywords: oral tafsīr, Maiyah, politics, Indonesia

15
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PS-inv08

NOTES FROM THE MARGINS: LISTENING TO THE VOICES OF MINORITIES

CHAIR:
Dr. Arif Maftuhin
Al-Jami’ah Journal of Islamic Studies
Email: [email protected]

PANELISTS:
Erson Effendi (Minstry of Religious Affairs, Jembrana, Bali), Rezza Maulana (ICRS, Universitas Gadjah Mada), Abdullah Fikri
(Pusat Layanan Difabel, UIN Sunan Kalijaga, Yogyakarta), Achmad Siddiq (SMP Islam Prestasi al-Mubtadi'in, Bantul)

PANEL DESCRIPTION
One of the issues that often arise when talking about the compatibility of Islam and the contemporaries is whether Islam
protects minorities. Normatively, the 'defenders of Islam' would quickly find a dalil to say that Islam protects minorities; just
as soon as the critics would show the marginalisation of minority groups in Muslim societies. Islam and minorities have
always been an exciting topic to discuss. However, unlike most discussions that focus on “non-Muslim minorities vis-a-vis a
Muslim majority”, this panel would open up for a broader discussion: Muslims with a disability as a minority, a Muslim
minority amid a Muslim majority due to theological differences, and a Muslim minority within a non-Muslim majority. The
panel will present recent field researches. Four presenters will offer a discussion on the minority of Muslim Deaf in Muslim
communities, a minority of blind Muslims, the Ahmadiyya minority in Yogyakarta, and the Muslim minority in Bali.

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SIGNS OF THE GODS: DEAF AND RELIGIOUS ACCESS PROBLEMS

Achmad Siddiq—SMP Islam Prestasi al-Mubtadiin, Bantul
Email: [email protected]

As with the product of hearing human civilisation, religion is also constructed through 'listening'. The construction of
'Hearing Civilization' often harms those who don't hear (the Deaf). In Islam, the creed must be said, prayer is defined as
worship consisting of deeds and sayings, the reward of the Qur'an is obtained by reciting it (tartil), the call to prayer is heard
with a sound, etc. All aspects of 'hearing' (auditory) religion, become obstacles for the Deaf. Because of the many aural
aspects, religion is not well accessed by the Deaf. This research aims to explore the religious barriers of deaf people and how
they overcome them. The study was carried out with a qualitative approach where the data was 2 collected from interviews,
observations, and FGD (Focus Group Discussion) with some Deaf individuals and groups in Yogyakarta. The study found that
the barriers of the Deaf included almost all aspects of religion, ranging from reading the Qur'an to fundamental things such
as understanding the true creed. To overcome these obstacles, very little has been done because there is no social or
structural support for the fulfilment of their religious rights.

Keywords: Religious sign language, religious access for the deaf, Quranic sign language

DIVINE WORDS IN THE DARK: ACCESS TO THE QUR’AN AND READING BEHAVIOR AMONG THE BLIND IN
YOGYAKARTA
Abdullah Fikri —Pusat Layanan Difabel UIN Sunan Kalijaga, Yogyakarta
Email: [email protected]

The first word of God that came down to the Prophet was "read!" (Iqra '). Reading is a job that is more often interpreted as a
visual process of seeing the text and voicing it. Blind people are among those who might not benefit from the order. Before
the discovery of Braille letters, no information was obtained on how blind people in the Prophet's era and afterwards 'read'
the Qur'an. Unlike the old days, there are now many media available for the blind to access the Koran, ranging from audio
players, digital books, MP3 players, computers, and of course Braille Koranic texts. This study aims to find out what blind

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people most widely use access media and why the media is the more commonly used. With a qualitative approach and data
collection through interviews and surveys, this study found that blind people in Yogyakarta prefer smartphone as the
medium to access the Qur'an. The Braille Qur'an is not widely accessed because not all have this media and not all blind
people can read Braille.
Keywords: Access to the Qur’an, Braille Qur’an, Digital Qur’an, MP3 Qur’an, blind access

A SLOW DOWN BURN: THE CASE OF AHMADIYYA’S SCHOOL PIRI IN YOGYAKARTA

Rezza Maulana —ICRS (Indonesian Consortium for Religious Studies) Yogyakarta
Email: [email protected]

The cases of violence against Ahmadiyya community not only have a hard way, i. e sealing the mosque, banning religious
activities, or attacking houses, but also a soft way, like alienated family and affiliated institutions. This paper examines
education institution affiliated to Ahmadiyya (Gerakan Ahmadiyah Indonesia) in Yogyakarta, n the case of Yayasan Perguruan
Islam Republik Indonesia (PIRI). It explains the development of PIRI since established in 1959 to demise in the last decades,
especially after the issuance fatwa of MUI in 2005 and some of the violent incidents to Ahmadiyya in Yogyakarta. It also
elaborates some challenges in the educational process and management faced by the institution.

Keywords: Muslim minority, Ahmadiyya Movement, Ahmadiyyah Education

MENYAMA BRAYA AND THE RELATION OF MUSLIM-HINDU IN BALI

Erson Effendi —Ministry of Religious Affairs, Jembrana, Bali
Email: [email protected]

Muslim-Hindu relations in Bali may have deteriorated since the Bali terror attacks in 2002 and 2005. In fact, before, Muslim-
Hindu relations were always good. This research aims to explore a long history of good relations between Islam and
Hinduism in various local customs and cultures. This can be seen in multiple terms of acculturation such as Galungan Slam
for Eid and Palinggih Mekah for temples. This study is intended to explain the tradition of Menyama Braya, a passion for
living together as a family. Although the concept of Menyama Braya is a common idea and practice, this research will be
more focused on seeing Menyama Braya in the context of Islamic and Hindu relations in Bali.

Keywords: Menyama Braya in Bali, Hindu-Muslim Relation, Muslim Minority

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PS-inv09

CONTESTED AND NEGOTIATED SPACES IN THE CONSTRUCTION OF

MUSLIM IDENTITY: FAMILIES, SCHOOLS, MOSQUES AND BEYOND
CHAIR:
Dr. T. Zulfikar, M. Ed., MA- UIN Ar-Raniry Banda Aceh
Email: [email protected]/[email protected]

PANELISTS

Dr. Mokhammad Yahya, MA (UIN Maulana Malik Ibrahim Malang), Dr. phil. Saiful Akmal, MA (UIN Ar-Raniry Banda Aceh)
Dr. Moch Fakhruroji, M. Ag (UIN Gunung Jati Bandung), Associate Prof. Khairudin Aljunied (National University of
Singapore)

PANEL DESCRIPTION
This panel brings together scholars from multi-disciplinary backgrounds, and thus topics presented in this panel are
approached from many different and yet similar perspectives. Our central questions to address in this panel are regarding
ways of being Muslim in diaspora. All speakers in the panel discuss identity construction of Indonesian Muslim communities,
especially Muslim youth within the contestation of Muslim religious spaces, such as mosque, Muslim family and also beyond.
We believe that they are contested and negotiated places for young Muslim identity construction. For example, the first two
articles focus on the construction and the contestation of young Muslim identity within several contested spaces, the school,
the Muslim family, Islamic center and broader communities. Other article in this panel explores roles played out by Muslim
communities in Europe, in several cities within Germany in the attempt to represent Islam as a peaceful religion. The last two
papers look more into roles of mosques in the Muslim world and also in the western state, such as Australia. These two last
articles argue that mosques are not used for devotion purpose per se, but they are also used for social and cultural purposes.
In order to offer comprehensive and interesting discussion, the panel brings scholars having different and yet interrelated
backgrounds from each other. The speakers come from the field of Sociology, Anthropology, Communication, Southeast
Asian Studies, and Southeast Asian history. All the manuscripts in the panel will be managed to get published in reputable
international journals. To guarantee the publication, we would examine and explore appropriate journals relevant to our field
of interest.

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YOUNG INDONESIAN-AUSTRALIAN MUSLIMS: NEGOTIATING IDENTITIES BEYOND THEIR IMAGINED

COMMUNITIES
Dr. T. Zulfikar, M. Ed., MA- UIN Ar-Raniry Banda Aceh
Email: [email protected]/[email protected]

Indonesian Muslim marked its presence in Australia since the first Muslim settlement in Australia. They have established
religious centre as a space for identity construction through exposing their children to cultural and religious values. However,
young Indonesian Muslims are also exposed to different values at Australian Public Schools, which sometimes conflicting to
those received at home and their religious space and this creates some contestation and negotiation in their identity
construction. This is an ethnographic study exploring ways of being young Muslim in Australian public schools. Interviewing
12 young Indonesian Muslims, I found that young Muslim identity seemed to be fluid and shifting. They take markers of
being more Australian during their time at schools but some still hold on markers of Muslims, especially in their dietary. In
fact, some still devote to performing their praying at school and wearing the most obvious marker of Muslimness, the veil.

Keywords: Identities, Australian Public School, imagined communities

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TRAJECTORIES OF IDENTITY OF YOUNG MUSLIMS IN GERMANY

Dr. Mokhammad Yahya, MA —UIN Maulana Malik Ibrahim Malang
Email: [email protected]

It has been long acknowledged that Muslims have been spreading along the lines of the globe. These Muslims have
migrated to countries which are not only geographically far from their homeland but also socially, culturally and religiously
different from what they so far hold. The migration has been done for several generations and occupied a greater portion of
the Muslim community in the migrated countries. It is not uncommon, therefore, to find any dense Muslim community in any
western countries which are definitely labeled as secular. This study aims at providing the empirical data on the trajectories
of the young Muslims identity in Germany. To be more specific, this study is geared toward providing descriptive knowledge
on the sequence of processes of how young Muslim project Islamic teachings from their family, organizations, media and
their religious personal experience into their identity; role of social interaction, schooling and working experience in shaping
and constructing their identity; localize western values into their individual life as German young Muslims; and globalize their
perceived and practiced Islamic teaching as German young Muslims.

Keywords: Identity, migration, German young Muslims

THE MAKING OF MODERATE INDONESIAN MUSLIMS IN EUROPE: LESSON LEARNT FROM GERMANY
Dr. phil. Saiful Akmal, MA—UIN Ar-Raniry Banda Aceh
Email: Saiful [email protected]

Being Muslim at the hub of Europe is very challenging. Historical account suggests that most Indonesian firstly come the
continent as nurses and students nearing the end of Soekarno presidency. Following the reunification of East and West
Germany, the number of Indonesian Muslims arriving in the country was steadily increasing. They were predominantly
students and have contributed to the dynamism of Muslim life in Germany, which are predominantly dominated by Turkish
and Arab immigrants. Interestingly most Indonesian Muslims are currently taking a more active standpoint in many ways as
Muslims in Germany. This paper therefore, seeks to elaborate the role of Indonesian moderate Muslims in several big cities in
Germany such as Frankfurt, Berlin and Hamburg.

Keywords: Moderate Indonesian Muslims, Immigrants, Germany

SHARING IS CARING: MAINTAINING INDONESIAN MUSLIM IDENTITY THROUGH ISLAMIC LEARNING

CIRCLE
Dr. Moch Fakhruroji, M. Ag —UIN Gunung Jati Bandung
Email. [email protected]

As a minority group in Australia, Indonesian Muslims are potentially experiencing the identity crisis as they could potentially
be categorized as outgroup in the context of a secular society. This article describe how pengajian (Islamic learning) and
other socio-religious events could strengthen their identity as Muslims since theoretically, religion is believed to provide not
only the meaning for life but also as social system which provides social control, cohesion and purposes. Using IMCV
(Indonesian Muslim Community of Victoria) as a case, it could be identified that negotiation is conducted in various ways,
which is explicitly, among others; by involving in some Islamic study groups and many religious-based social events to share
experiences each other, by representing Islamic values, etc. While implicitly, they accommodate Australian culture in daily
lives and strengthen the values of tolerance of the communities.

Keywords: Identity, social control, cohesion, values of tolerance

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MOSQUES IN THE MALAY WORLD AS COSMOPOLITAN SPACES

Associate Prof. Khairudin Aljunied—National University of Singapore
Email: [email protected]

This paper argues that mosques are not just devotional places but also projections of the cosmopolitan temperaments of
Muslims in the Malay world. This is evidenced, first, in the aesthetics and architecture of the mosques that draw upon so
many religious and cultural traditions. I then show how the close proximity between mosques and other places of worship
and the sharing of sacred spaces have ensured the continued vitality of cosmopolitanism among by Muslims and non-
Muslims in the Malay World. For many generations, mosques have functioned as sites that sustain the spirit of mutual
tolerance and cooperation between Muslims and other adherents of other faiths to ensure the safety and welfare of their
communities.

Keywords: Cosmopolitan spaces, mosques, Malay World

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PS-inv10

DIVINE MESSAGES, CONTINUITY, CONSISTENCY, AND HUMAN WELFARE

CHAIR:
Prof. Dr. Mohamad Anton Athoillah, M.M. – UIN Sunan Gunung Djati Bandung
Email: [email protected]

PANELISTS:
Dr. Muhammad Alfatih Suryadilaga, S.Ag., M.Ag. (UIN Sunan Kalijaga Yogyakarta), Dr. Ja'far Assagaf, M.A. (IAIN
Surakarta), Ahmad Maulidizen, S.Sy., M.Sh. Ec. (University of Malaya, Kuala Lumpur), Miski, S.Th.I., M.Ag. (UIN Maulana
Malik Ibrahim Malang)

PANEL DESCRIPTION
History literature of economic theory usually jumps in medieval Europe. The economic thinking produced by Islamic thinkers
is eliminated, perhaps even absent. Though all parties noted that there is a medieval Islamic civilization that later led to
modern civilization or the century of enlightenment. The contribution of Islamic Economics thought has always been deemed
non-existent; the source of modern thought is always referred to as the thinking of Greek and the Bible. It is mentioned that
the origin of Economics is the Greek-Bible and philosophy - without mentioning the contribution of the Muslim Philosopher
to the development of economic studies. Adam Smith is the main character of conventional economic thinking. Starting with
Adam Smith we recognize the theory of economic motives, the invisible hand, the free market, and the like. Long before
Adam Smith brought the liberal economic theory that had spawned colonialism, 13 centuries earlier Prophet Muhammad
pbuh had given to all humanity in solving the problems of human life one of them in the management of the country's
economy. in managing state assets, Islam has divided the purchase of property into 3 parts. The first is individual ownership.
Islam advocates for every human to meet the needs of primary, secondary and tertiary, based on the guidance of the Shari'a
that has been set. The second is public ownership. The results of this management are returned to the public in the form of
public facilities such as the construction of roads, bridges, construction, and financing of schools and hospitals. Therefore,
the role of the state becomes important because it relates to its function as the protector for its people. The third is state
ownership, i.e. property which is the right of all Muslims. The distribution arrangements of such assets are left to the head of
state. Examples of state ownership are zakat and other sources. All such property will be given to the head of state in the
management of the country to be distributed, proportionally, to the whole community in order to realize their welfare. This
panel presents an example of solving various economic problems facing Muslim communities. By looking at a number of
verses from the Quran, Hadith, and Fiqh, four papers from this panel present a narrative conclusion that the sources of
Islamic teachings have many solutive concepts and are empirically proven to solve economic problems faced by Muslim
communities.

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RICOEUR’S HERMENEUTICAL MODEL OF ECONOMIC VERSES

Miski —UIN Maulana Malik Ibrahim Malang
Email: [email protected]

The discourse of Islamic Economics is one of the efforts of Islamic scholarship, which structuring Islamic teachings about
Economics into Islamic Economics. The process of Islamic scientification cannot be separated from the Holy Text (Quran),
because it necessitates the process of hermeneutics. Without the hermeneutics of the Sacred Text, the discourse of Islamic
economy is not Islamic Economics, hence the formulation of the hermeneutics of economic verses needs to be formulated.
This paper attempts to systematize a number of interpretations of the Quranic economic verses, which Islamic economists
do, in formulating Islamic Economics. Through Ricoeur hermeneutic approach, this paper tries to formulate hermeneutical
models that have been developed and used in the formulation of Islamic Economic theories/concepts. The formulation of
this hermeneutical model is useful as a foothold in the learning process as well as the advanced theorization of Islamic
Economics. Paper formulating hermeneutics models of economic verses so far rarely done by other researchers, that's why
this paper can be a “hacker” path of Islamic scientification based on the Quranic economic verses.

Keywords: Islamic Economics, the hermeneutics of the Sacred Text, the hermeneutics of economic verses, Ricoeur’s
hermeneutic approach

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HADITH OF IḤYĀ’ AL-MAWĀT AND IT’S CONTEXTUALIZATION IN THE PERSPECTIVE OF ISLAMIC ECONOMICS AND
CONTEMPORARY CONTEXT IN INDONESIA
Muhammad Alfatih Suryadilaga —UIN Sunan Kalijaga Yogyakarta
Email: [email protected]

The problems of land and the things associated with it is always growing rapidly along with the development of the needs of
human life and modern development. Land prices are getting more and more expensive and unaffordable for most people.
Access to land acquisition is increasingly difficult and scarce. This problem will increase, especially, to provide industry and
public facilities and management of the land. Moreover, the problem is associated with land rights that tend to be anarchic
and cause divisions among individuals or groups and even beyond a large area. In that case, there is a hadith which explains
the status of land without the owner or known as Iḥyā’ al-Mawāt which can be accessed by anyone who is able to utilize the
land. The pattern of land ownership, as it happens, will be a problem if not seated according to the problem. Land issues not
only enter the religious dimension but also the socio-cultural and economic dimension. The existence of the land and its
utilization should be demanded creatively and useful for humanity as revealed in the hadith of the Prophet. In the present
era, it is necessary to develop patterns of local wisdom on land management in order to dispute and what is closely related
to it. Through these traditions, it becomes a general guideline that can be used as a land management that still respects
human rights.

Keywords: hadith, iḥyā’ al-mawāt, land rights, land ownership, local wisdom

THE ANALOGY OF MUZĀRA’AH HADITH WITH FISHERIES SECTOR AND IT’S CONTRIBUTION TO THE
WELFARE OF INDONESIA FISHERMAN
Dr. Ja'far Assagaf —IAIN Surakarta
E-mail: [email protected]

The hadith of muza>ra'ah belongs to a hadith which is based on the social context of Arab society before Islam. In Islamic
economics, the study of agriculture is discussed for example in S{ah}i>h} al-Bukha>riy's discussion of al-Hars| wa al-
Muza>ra'ah, S{ah}i>h Muslim discussion of al-Buyu>' article Muza>ra'ah wa al-Mua>jarah, al-Majmu>' Syarh} al-Muh}az|z|ab
in the article al-Muza>ra'ah and al-Mugniy fi Mukhtas}ar al-Khiraqiy also in that article. Islamic economic studies on
muza>ra'ah have been talking about planting rather than catching and cultivating fish and other aquatic animals. Though
fishery is part of agriculture and the extent of the sea in Indonesia and the number of rivers and lakes is an important
potential in developing the economy of this country. This article reveals the similarity between muza>ra'ah and fisheries
through analogy (qiya>s) so that the results-sharing model can be felt more equally between landowners and workers
(fishermen), and is expected to make them more prosperous. This study uses the qiya>s theory, the social history of hadith,
and Islamic economics. The results of this study indicate the necessity of muza>ra'ah hadith analogous to the sector of
fisheries to achieve the welfare.

Keywords: hadith, analogy, muzara'ah, fisheries, welfare.

THE CONCEPT OF MUZĀRA‘AH AND ITS IMPLICATIONS ON SOCIO-ECONOMIC OF SOCIETY IN CIANJUR,

WEST JAVA
Ahmad Maulidizen —University of Malaya, Kuala Lumpur
Email: [email protected]

Indonesia is an agricultural country because most of the population has a livelihood in agriculture. In addition, agriculture is
the second largest contributor to national economic growth and Gross Domestic Product (GDP). Rural areas have vast
agricultural land, but not all communities have land so most farmers work on land owned by other people and then get a
share of the results by a variety of methods. The research objective is to analyze the implementation of muẓāraʻah contract
based on Law No. 2 of 1960 and Islamic law and It’s implications for the socio-economic life of the society in Cianjur. Data
collection was carried out using the method of observation, interview and documentation (library) and data analysis
deductively, inductively and comparatively, then presented in a qualitative descriptive manner. The population in this study
was 120 people, and the study sample was 12 people (10%) who were selected by purposive sampling method. The results of
the research are (1) the implementation of muẓāraʻah contract in Cianjur, West Java is not fully in accordance with Law No. 2

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of 1960 and Islamic law, (2) The implications of muẓāraʻah on the economic life of farmers are the fulfillment of ḍarūriyyah
needs, namely consumption and secondary education, while landowners can meet more complex needs., including
fulfillment of ḍarūriyyah, can allocate part of the funds to go on pilgrimage, charity to other people in need. And (3) The
Implications of muẓāraʻah contract on the social life of society is a concern between landowners and farmers that is realized
by helping each other when in trouble. However, attention from the government is still needed to ensure good relations
between the two parties that are cooperating

Keywords: mauzāra‘ah concept, socio-economic society, Cianjur West Java

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PS-inv11

RESEARCHING AND TEACHING ABOUT RELIGIOUS MINORITIES IN

INDONESIA: APPROACHES AND PERSPECTIVES
CHAIR:
Dr. Ahmad Najib Burhani ISEAS – Yusof Ishak Institute; LIPI – Lembaga Ilmu Pengetahuan Indonesia
Email: [email protected]

PANELISTS:
Dr. Media Zainul Bahri (UIN Syarif Hidayatullah Jakarta), Halimatusa’diah, M.Si (LIPI - Lembaga Ilmu Pengetahuan
Indonesia); Mr Muhammad Agus Noerbani (Balitbang Jakarta, the Ministry of Religious Affairs); Dr. Suhadi Cholil (UIN
Sunan Kalijaga Yogyakarta / CRCS UGM)

PANEL DESCRIPTION
Study and teaching about other religions have been done for a long time in Indonesian history with various approaches and
perspectives. The inclusion of “religious minorities” in this study, however, is relatively recent phenomenon. Nuruddin al-
Raniri’s work entitled Tibyān fī maʿrifat al-adyān is commonly believed as the earliest book available in the study of religions.
At Islamic universities, various approaches have been employed in this study, such as “apologetic and polemical” perspective,
comparative study of religion, and religious studies. Besides universities, study on this topic has also been conducted by
some state and Islamic institutions. The DDII (Dewan Dakwah Islamiyah Indonesia) and LPPI (Lembaga Pengkajian dan
Penelitian Islam), for instance, have published some books on minority religions and Islamic sects with missionary perspective
intending to show the superiority of one religion and inferiority or false of other beliefs. The way scholars and academicians
study and teach about other religions and religious minorities would probably have strong influence on the way people treat
them. This panel, therefore, intends to discuss and analyze the research and teaching about religious minorities conducted
by several institutions, such as State Islamic Universities, Research and Development Agency – the Ministry of Religious
Affairs, and Center for Religious and Cross-Cultural Studies – Gadjah Mada University. The questions dealt with in this panel
are the following: How did the issues religious minorities have been studied academically in Indonesia? What kind of
perspective(s) have been used to approach this issue? What aspects of religious minorities have been taught and studied at
different academic institutions? This panel involves scholars from various academic disciplines, i.e. religious studies, media
studies, interdisciplinary studies, and anthropology. The method employed in the papers is also multidisciplinary and
interdisciplinary. Thus, it is expected to give more nuances and perspectives in the topic being discussed. This panel aims to
publish the papers presented in this conference in an edited-volume published by LIPI Press.

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PERCEIVING HINDUISM: VIEWS FROM INDONESIAN MUSLIM SCHOLARS (1970-2015)

Dr. Media Zainul Bahri —UIN Syarif Hidayatullah Jakarta

This article elucidates the views of Indonesian Muslim authors (1970-2015) on the doctrine of Hindus’ divine. Since
Comparative Religion was taught at PTAIN Yogyakarta and ADIA Jakarta in the midst of 1960s, the interest of Muslim
scholars to write other religions began to rise, one of them is on Hinduism. There are ten Muslim authors, dealt with in this
article, namely Zainal Arifin Abbas, Moh. Rifa'i, Agus Hakim, Hasbullah Bakry, HM Arifin, Jousoef Sou'yb, Alef Theria Wasim,
Thalhas, Ali Imron and Abdullah Ali, who explain the divine teachings of Hinduism. Their works, in fact, are written for
handbooks on Comparative Religion. Seven authors judge that the divine system of Hinduism is polytheist. The rest, believe
that Hinduism embraces monotheism, namely believing in a supreme (One) God, which manifests in many gods. The
subjective allegations of Hindu’s polytheism can be explained in two main reasons. First, the writings on non-Islamic religions
of the time were in the atmosphere that comparative studies of religion for the purpose of da'wah (preaching). Mostly, the
background of Muslim authors is preachers. Comparative studies of religion are also conducted for the interest of Islamic
activism and usually affiliated to Islamic educational institutions. Secondly, the Muslim authors did not study directly (or
referred) to the works of non-Muslim scholars. In the spirit of prescriptive studies, Muslim authors prefer to refer to the
works of Muslim scholars (Ulama) from the Middle East, which are mostly apologetic.

Keywords: Hindu’s divine, comparative religion, apologetic

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RESEARCHING RELIGIOUS MINORITIES FOR ADVOCACY: THE CASE OF ALIANSI SUMATERA UTARA
BERSATU (ASB) AND SETARA INSTITUTE

Halimatusa’diah, M.Si —LIPI (Lembaga Ilmu Pengetahuan Indonesia)

The term “religious minorities” is more closely related to the issue of discrimination, persecution, and rights. Therefore, civil
society organizations and NGOs (Non-Government Organizations) commonly have more concern on this issue than scholars.
This paper intends to study and analyze the works and activities of Aliansi Sumatera Utara Bersatu (ASB), Medan and Setara
Institute, Jakarta in the study, protection, and advocacy activities of religious minorities. From data accumulated during my
field research, this paper argues that these two NGOs have decided to take study of religious minorities for advocacy
purposes, particularly in defending constitutional rights of the minorities. Based on their understanding of human rights and
pluralism in Indonesia, these two organizations have been meticulously observing the implementation of religious freedom
in Indonesia, reporting any violation or infringement of constitutional rights done by government and society, and opposing
any discriminative policies through academic and policy papers.

Keywords: Religious minorities, advocacy purposes, policy papers.

FROM ‘ALIRAN SESAT’ TO ‘KELOMPOK BERMASALAH’: STUDYING CHARACTERIZATIONS OF RELIGIOUS

MINORITIES IN THE RESEARCHES OF THE MINISTRY OF RELIGIOUS AFFAIRS

Muhammad Agus Noerbani —Balitbang Jakarta, the Ministry of Religious Affairs

This paper intends to analyze the role and position of the Jakarta Office of Research and Development Agency, the Ministry
of Religious Affairs, in the study and protection of religious minorities in Indonesia. From the historical data of the
researches conducted by this Office, this paper argues that this government office has been shifting from treating religious
minorities as ‘Aliran Sesat’ (deviant stream) to ‘Kelompok Sempalan’ (splinter group) to ‘Kelompok Bermasalah’ (problematic
group). During the New Order regime, religious minorities were characterized as ‘deviant stream’ or ‘splinter group’ and the
researchers conducted by research offices in the Ministry of Religious Affairs were directed and aimed to administratively list,
watch, monitor, and control them. After the fall of Suharto in 1998, there has been a change in the approach and perspective
used by this Office. Controlling and guiding religious minorities were no longer employed. Instead, the purpose of researches
done by this Offices were intended to strengthen the role of government in maintaining religious freedom for all citizens.

Keywords: religious minorities, religious freedom, deviant stream, splinter group

ENGAGED RELIGIOUS STUDIES: THE ROOTS AND EXPERIMENTS IN INDONESIAN CONTEXT

Dr. Suhadi Cholil, MA—UIN Sunan Kalijaga, Yogyakarta

The idea of engaged religious studies in this presentation refers to Denish Cush, a professor of religion and education, at the
School of Humanities and Cultural Industries, Bath Spa University England. He argues the two aims of religious education in
this inter-connected world. First, involving the students in the process of critical reflection on their own faiths and identities.
Second, understanding and making dialogue with others in the plural world of religions, cultures, beliefs, values and customs.
We can trace the hints of engaged religious studies in Indonesian context from the basic thought of the discipline of
comparative religion developed by Mukti Ali in the past and the current development of religious studies discipline in the
Islamic higher education universities. Ali positioned the function of comparative religion, one among others, is to pursue
dialogue while the paradigm of religious studies discipline in Indonesia higher education also gives a broader possibility of
inclusive education development. This presentation tries to explore a deeper root of engaged of religious studies in
Indonesian context. As case studies, it explores the experiments of the three master programs, i.e. the Religion and Conflict
Resolution at UIN Sunan Kalijaga, the Sociology of Religion at Satya Wacana Christian University, and the Center for
Religious and Cross-cultural Studies at Gadjah Mada University. This study analyses the courses developed by those three
post-graduate academic institutions and their engagement beyond academic activities from the lens of engaged religious
studies.

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Keywords: making dialogue, comparative religion, engaged religious studies

RELIGIOUS MINORITIES IN THE DISCIPLINE OF RELIGIOUS STUDIES: TRAJECTORY AND CONTROVERSY

Dr. Ahmad Najib Burhani --Indonesian Institute of Sciences (LIPI), Jakarta and Fellow at ISEAS – Yusof Ishak Institute,
Singapore

There has been a long debate regarding the purpose and articulation of the study of religious minorities, the term “minority”,
and its appropriateness to be included in the discipline of religious studies or comparative religion. Traditionally, religious
studies only confined itself in the study of big or major religions and relegated the status of religious minorities simply into
“deviant beliefs”, “local customs or beliefs”, “believers of faith” (Penghayat Kepercayaan), “splinter groups”, or “sectarian
movements”. This article, firstly, intends to delineate the trajectory and genealogy of the study of religious minorities in the
discipline of religious studies. Secondly, it discusses various controversial terms used to characterize religious minorities in
the area of religious studies. This article, finally, argues that the study of religious minorities has gone beyond the
conventional scope of religious studies. The purpose of its endeavors is not academic per se, but also for strengthening
religious liberty and protection of human rights. Quite similar to Anthropology, which was part of colonial tools to
understand and then subjugate people under colonial rule, the study of religious minorities was historically intertwined with
the exercise of Western power, either Christian or secular, in non-Western countries. Without neglecting or abandoning its
concern religious freedom and human rights, has been evolving to become an area within religious studies that emphasized
under represented, discriminated, or commonly misunderstood religions, particularly with minor number of followers.

Keywords: Religious minorities, deviant beliefs, believers of faith

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PS-inv12

ISLAMIC EDUCATION, CULTURE AND KNOWLEDGE PRODUCTION

Chair:
Dr. Nurasmawati, M.Pd (IAIN Palu)
Email : [email protected]

Panel members:
Dr. Zulfah, M.Pd (IAIN Pare Pare) Email: [email protected], Dr. Kaharuddin, M.Pd (UIN Makassar) Email:
[email protected], Dr. Gusnarib, M.Pd (IAIN Palu) Email: [email protected], Arifuddin. M. Arif, M.Pd
(IAIN Palu) Email: [email protected]

PANEL DESCRIPTION
Teaching values and skill production in Islamic education have become a great attention to every scholar. This is due to
Islamic education not merely teaching students to obtain certain skills but it also produces values to all students. The
expected outcomes are both benefit students hysically and mentally as well as equipped with Islamic values. To achieve this
honorable outcome, it requires scholars to discuss this issue from different education perspectives. This panel will present a
discussion that involves studies from various angles. For example, to produce students’ skill and knowledge, teaching not
only focuses on production of hard skill but also soft skill. A better strategy is also required to improve students’ motivation
in gaining the skills and knowledge. This can be done through instructional and class management. However, education and
teaching should also involve Islamic values to build students” character. Character building teaching can be integrated into
all subjects in Islamic higher education. The values for character building might be obtained from Islamic teaching or from
Muslim scholars or role models who inspire Islamic education and culture.

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MOTIVATING STUDENTS IN THE EFL CLASSROOM

(A Case Study at State Institute for Islamic Studies, Indonesia)
Nur Asmawati
English Education Program State Institute for Islamic Studies
Email : [email protected]

Motivating students in EFL Classroom is significant, and need more effort of lecturers to avoid the students’ difficulties in
learning English. In this research, it is found that students’ need on appropriate strategies and knowledge which motivates
students. There is background knowledge and other kinds of cultural literacy forms that every student may not be able to
comprehend until taught. Students should be given this knowledge and competency so that they do not gain demotivation
in EFL Learning or participating in a particular classroom that has a particular cultural or social background. Moreover,
guiding students regarding the soft skills they use to access classroom content and interpret school also motivates these
students adopt more positive attitudes and become more motivated in the learning process. This study investigates the
perceptions through interviewing students and surveying lecturers’ views in an EFL Program of the problems that hinder
these students’ learning in the English classes related to motivation. Findings show that learners are not motivated to learn
English because of EFL Learning mostly focus on writing skills and less focus on other skills and elements, the material
provided did not meet the students’ needs, the strategies applied by lecturers were not interesting. Results also showed that
the lecturers claimed the low prior knowledge and students’ background were the factors that influence the students’
motivation in EFL Learning Progress.

Keywords: Motivation, University EFL students, State Institute for Islamic Studies

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

DESIGN RESEARCH ON BILINGUAL PROGRAM BASED LANGUAGE FUNCTION FOR YOUNG EFL LEARNERS
Dr. Zulfah, M.Pd
Da’wah and Communication Department, Institut Agama Islam Negeri (IAIN) Parepare
[email protected]

This research was conducted to design a bilingual program based teacher language function. The language function was
divided into instructional talk and management talk. The design of this model was using native language intensively for
instructional talk and using target language intensively for management talk. This model was implemented and examined in
fourth grade level of elementary schools in Parepare, south Sulawesi. To find out the effectiveness of this model, it was
compared to two different models. They were: (1) intensive use of native language for instructional and management talk
and (2) intensive use of target language for instructional and management talk. The findings showed that the use of intensive
native language for instructional talk and intensive use of target language for management talk is more effective to teach
English for young EFL learners than the two other models.

Keywords: Native and target language, instructional and management talk, Bilingual Program

THE IDOL: A MODEL FOR COMMUNICATIVE COMPETENCE-BASED ELT MATERIALS DEVELOPMENT

Kaharuddin
Jurusan Pendidikan Bahasa Inggris, Fakultas Tarbiyah dah Keguruan
Universitas Islam Negeri (UIN) Alauddin, Makassar
Email: [email protected]

This Instructional Development Model was developed in response to two strong desires i.e. to find more effective ways of
developing English Language Teaching materials which meet the major need for communicative competence in the trend for
Communicative Language Teaching and to provide a comprehensive framework for English teachers as a solution to their
confusion with commmunicative competence based instructional materials development. The resulting instructional model
contains four practical phases of development i.e. Input phase (Identifying learners’ needs), Development phase (Identifying
subject matter and communication situations), Output Phase (Identifying verbal communication strategies), Language
acquisition Phase (Designing skillacquiring activities) which are here abbreviated as The IDOL Model. The phases are
commonly available in the area of instructional materials development and are compatible with communicative competence
requirement in today’s English language teaching. The IDOL Model was effectively implemeented in developing the
prototype of the moral value based English teaching materials for transactional speaking course and appears to provide
useful assistance to materials designers and English teachers.

Keywords: communicative competence, English teaching materials, materials development, instructional model, materials
development framework

PEMBELAJARAN NILAI NILAI KARAKTER ISLAM MODERAT DI PERGURUAN TINGGI IAIN PALU
Dr. Gusnarib, M.Pd
IAIN Palu Email : [email protected].

Studi ini membahas bagaimana mengintegrasikan nilai nilai karakter islam moderat di perguruan tinggi agama islam.
Pengintegrasian tentang nilai nilai karakter islam moderat dapat di integrasikan melalui pembelajaran pada semua mata
kuliah di perguruan tinggi agama islam, permasalahan yang diajukan: Bagaimana bentuk integrasi,konsep, sistem dan teori
yang mendasari integrasi nilai nilai karakter islam moderat di perguruan tinggi agama islam, studi ini mengangkat tentang
nilai nilai karakter islam moderat di integrasikan pada semua mata kuliah di perguruan tinggi agama islam, melalui sosialisasi
dan implementasi dengan mengacu pada konsep, sistem dan teori pembelajaran, “sistem pembelajaran among” dan teori
pembelajaran Konstruktivis” Pembelajaran nilai nilai karakter islam moderat dapat memberikan warna kepribadian kepada
mahasiswa lebih baik dari sebelumnya dan dapat menginspirasi para dosen selaku pembelajar dalam melakukan pencerahan
dan pencerdasan dalam membentuk mahasiswa tangguh, pemberani, jujur,toleransi, bertanggung jawab dan konsekwen.
agar dapat menjawab tantangan ketidak berdayaan dan ketidak mampuan bangsa dalam membangun jati diri bangsa,
ketidak mampuan merekonstruksi potensi bangsa secara responsif dan dinamis.Harapan penulis.dengan dengan
terintegrasinya niai nilai karakter islam moderat pada semua mata kuliah di perguruan tinggi agama islam, nilai nilai karakter

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tersebut dapat menjadi pijakan pembentukan perilaku beradap, dan nilai nilai karakter dapat menjadi pengurai kemuliaan di
muka bumi.

Kata Kunci: Integrasi, Pembelajaran, nilai nilai karakter , Islam moderatt, teori pembelajaran konstruksivis, pembelajaran
sistim among.

NALAR SPIRITUAL PENDIDIKAN ISLAM: REFLEKSI PEMIKIRAN PENDIDIKAN KH. ABDURRAHMAN AMBO
DALLE DALAM MEMPERKUAT PERAN PENDIDIKAN ISLAM DI ERA GLOBAL
Arifuddin M. Arif
Dosen IAIN Palu dan Mahasiswa Program S3 IAIN Palu
email [email protected]

K.H. Abdurrahman Ambo Dalle,adalah seorang tokoh pendiri Darud Dakwah Wal Irsyad (DDI) di Provinsi Sulawesi Selatan
(1939-1996 M). Gagasan dan buah pikiran beliau sudah menjadi rujukan masyarakat luas di Sulawesi dalam bidang
pendidikan. Sudah ada sejumlah karya beliau yang dijadikan rujukan oleh masyarakat secara luas, antara lain buku Al-Qaul
al-Shadiq Fii Ma’rifat al-Khalik, Hilyah al-Syabab fi ‘Ilm al-Akhlak, Al-Nukhbah al-Mardiyah, dan sejumlah karya munomental
lainnya. Meskipun gagasan dan pikiran beliau sudah sangat populer di kalangan masyarakat Sulawesi, tetapi belum ada
penelitian yang mengkaji bagiamana pemikiran pendidikan K.H. Abdurrahman Ambo Dalle memainkan peran dalam
memperkuat pendidikan Islam di era global. Dengan menggunakan pendekatan konten analisis terhadap berbagai karya
beliau, peneliti menggali dan menganalisis pemikiran K.H. Abdurrahman Ambo Dalle. Hasil penelitian menunjukkan
bahwa:K.H. Abdurrahman Ambo Dalle meletakkan pondasi filosofi pendidikan berbasis nalar spirituality, didukung dengan
kreativitas dan inovasi yang rasional dan edukatif. Orientasi pendidikan dan pembelajaran yang utama adalah “learning to
worship” (mendidik individu-manusia untuk memiliki kesadaran untuk mengabdi (ta’abbudi) kepada Allah). Selain itu,
pendidikan harus menggerakkan seluruh potensi manusia untuk memahami sunnatullah di bumi, menggalinya, dan
memanfaatkannya untuk mewujudkan kemakmuran dan kesejahteraan bagi kehidupan ( rahmatan li al ‘alamin).Untuk
mendapatkan kesuksesan dunia dan kebahagiaan di akhirat tersebut harus dengan memiliki ilmu pengetahuan secara tidak dikotomik.
Kesimpulan penelitian ini bahwa nalar pendidikan spiritual K.H. Abdurrahman Ambo Dalle, relevan dijadikan pondasi bangunan pendidikan
Islam dalam kerangka memperkuat posisi “daya tahan” dan “daya ubah” pendidikan Islam di era disrupsi saat ini. Penguatan “daya tahan”
akan memperkokoh daya survival pendidikan Islam. Memperkuat “daya ubah” akan mempertegas posisi pendidikan Islam dalam
membentuk karakter generasi berbasis pada nilainilai religius-spiritualitas. Generasi yang memiliki “daya tahan” dan “daya ber-Tuhan” di era
global.

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PS-Sel01

MEDIA CONSTRUCTION OF PIETY: POPULARIZING FAITHS AND PRACTICES

CHAIR:
Dr. Hasse J, MA – Universitas Muhammadiyah Yogyakarta
Email: [email protected]

PANELISTS:
Dr. Enrique B. Batara (MSU-Iligan Institute of Technology, Philippines); Intan Permata Sari, MA (IAIN Bengkulu); Firly
Annisa , MA (Keele University UK- Universitas Muhammadiyah Yogyakarta); Jalal B, SS., MA (UIN Sultan Alauddin Makassar)

PANEL DESCRIPTION
Media has become a part of human life. Media also has a very significant role, one of them is providing not only information
but also space for religious speech and production of Islamic knowledge including construction of Muslim piety. In
Instagram, for example, the interaction between elite figures and followers to create a public Islam is going massively. This
panel highlights three issues, (1) how the media constructs piety, (2) how is the model of contemporary Indonesian Muslim
piety identity in the media domination, and (3) how the process of shifting authority from religious elite to media ruler in
presenting and producing models of piety. This panel shows that there is a shift in understanding of the piety of
devotionalism by mass media production through inter-disciplinary perspective. The panelists use not only media
perspectives in seeing media construction of piety, but also use political, psychological, and religious perspectives. This panel
also shows that the indicators of piety has been taken over by the media. The media became the main reference in religious
affairs.

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RELIGIOUS CONTENT IN SOCIAL MEDIA NETWORKS: POPULARIZING ISLAMIC FAITH AND PRACTICES

Dr. Enrique B. Batara —MSU-Iligan Institute of Technology, Philippines

Email: [email protected]

Social media is already part of normal life activity for many people. It has become the widely used avenue for the posting
and sharing of diverse contents: social, economic, political, cultural, and religious. Networks in social media, such as
Facebook, Twitter, Instagram, WhatsApp, and others, provide Muslim users with the platforms through which they could
share and disseminate the Islamic faith and practices to a large audience. This conceptual paper aims to emphasize that the
posting and sharing of religious content in social media networks are very instrumental in popularizing Islamic faith and
practices to Muslims and non-Muslims. Religious contents elicit collective opinion, in the form of shares and likes, and
responses like initiation, conversion, reinforcement and activation. Potential areas for research on this subject are
recommended.

Keywords: social media, popular, opinion, Muslim

UNDER MEDIA SHADOWS: THE RELIGIOUS CODIFICATION, DIVERGENCE, AND COOPTATION OF INDONESIA IN THE
INTERNET ERA

Intan Permata Sari, MA - Insititut Agama Islam Negeri (IAIN) Bengkulu dan Dr. Hasse J. MA - Universitas Muhammadiyah
Yogyakarta
Email: [email protected]

Conventionally, the construction of religious knowledge is carried out by the authority holder, i.e. the person having scientific
background in the field of religion or the person having the legitimacy as a religious teacher and/or leader such as ustadz,

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kiyai, or tengku. Religious knowledge is based on top-down mechanism because the production of knowledge and the truth
of religion are determined by the religious elite. As a consequence, the public becomes the object of the religious education
who must obey the propriety and the role decided unilaterally. The new media era has changed the tendency of religious
education by opening up public participation in the production of religious knowledge. Religion becomes the object of daily
conversation having diverse and contestative meanings. It is no longer as the absolute and the elitist meaning. This paper
shows that the shift of the center of religious knowledge to the public has brought fundamental implications on the
development of the religion itself, along with the occurrence of religious codification, religious divergence, and religious
cooptation. The shift in the mode of religious communication does not necessarily mean as the increasing of public authority
in a religiosity because the deterministic nature of religion cannot be avoided. The power center then shifted from the
religious elite to the media rulers presents within the framework of political economic interests. This paper suggests the need
for religious liberation from the power trap to be able to formulate a mode of production and the distribution of
constructivist religious knowledge that provides a contestative space for public in finding the truth.

Keywords: Religious authority, media, religious legitimacy, contestative

CONTESTATION OF PIETY AND MUSLIMA IDENTITY IN INSTAGRAM

Firly Annisa, MA —Keele University UK- Universitas Muhammadiyah Yogyakarta

Email: [email protected]

In the context of Indonesia transition from authoritarianism to democracy provides enormous space for the expression of
piety, religious identity in the political area. The expression of personal identity of artists with “Islamic” label with their fans
through Instagram can see as the part of creating fans loyalty and different identity from other people. Individual identity in
online media. Instagram is becoming the medium of the interaction process between the idols and the follower to create
public Islam. In this area, the researcher wants to investigate further about how Dian Pelangi and Oki Setiana Dewi “Islamic”
artists present their identity as Muslim, piety (salehah), independent, a modern woman in social media especially Instagram.
This research is significant to conduct since by knowing the construct of Muslima identity as the icon of Islamic Popular
Culture in Indonesia nowadays; we can trace how contemporary Muslima identity in Indonesia especially in the middle of the
flourish of social media network especially Instagram.

Keywords: piety, muslima identity, instagram

THE SELF-REFLECTION OF TO LOTANG’S PEOPLE AS MASS MEDIA AUDIENCES

Jalaluddin B, S.S., M.A. —UIN Alauddin Makassar

Email: [email protected]

The To Lotang’s people are the minority mankinds who live along with local wisdom that signify their presence as well as
their differences among society. The study is aimed to retain the knowledge on how the To Lotang’s local wisdom is
manifested on the activity of interpreting information from the mass media which is not responsible socially nowadays and
to ascertain some factors which motivate the To Lotang to have put their local wisdom as the authority for mass media. The
method used is qualitative constructivism that emphasizes on the construction of social reality as an approach study and the
conception of Miles and Huberman which is the reduction of data, the presentation of data, and the drawing of conclusion
as the analysis techniques of the study. The result of this study makes clear that the local wisdom of the To Lotang is
presented not only as to have that local wisdom, but also to be that local wisdom likewise in everyday’s life as the reference
in relation of social action that comes about from mass media. The implication of the study defines that local wisdom as the
traditional discursive is able to displace the social fact that is built on the basis of the ideas of modernism technorats which
are structurally taken for granted and developed as a certain paradigm.

Keywords: Local wisdom, the people of to Lotang, mass media, identity.

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel02

ISLAMISM AND POLITICS IDENTITIES IN CONTEMPORARY INDONESIAN

DEMOCRACY
CHAIR :
Dr. Saipul Hamdi, MA - Islamic Research and Training Center (IRTC), Politani Samarinda
Email: [email protected]

PANELISTS:
Fredy Torang Widiyanto Munthe, MA (UNU Kaltim); Ridwan Rosdiawan, MA (IAIN Pontianak, Kalbar); Ach. Tijani,
M.Hum (IAIN Pontianak, Kalbar); Hary Widyantoro, MA (IAIN Samarinda)

PANEL DESCRIPTION
Islamism gains a national political stage since the fall of Suharto era in 1998. Islamism has grown rapidly and continue to
have a strong influance toward Indonesian current politics and democracy especially after Islamic defence movement 212
during Jakarta election under Habib Rizieq Syihab comando together with non-parlement Muslim community including
GNPF MUI, FUI, etc. Behind its successful to defeat Ahok politics supremacy in the regional election of Jakarta 2017, this
peace Islamic defence movement generates a social controvercy due to capitalization and exploitation of religious symbol as
a tool in acheaving political interest. In the name of “ulama” and Muslim community that displayed and representated by the
Islamist group as its identity movement was able to reach a simpaty and support in the public spare, especially from those
group who are disagree to non Muslim leadeship. This panel examines the dynamic of Islamism movement in Indonesia,
particularly how they take control a national politic stage, the way to negotiate the Islamic identity and national identity that
base on plurality or“khebinekaan”. This panel also investigates the role of Islamism in the wider context of global politics and
its connection toward radicalism and teroorism, and how they respond to Islamic minoroity discrimination in a non Muslim
country such as in Rohingya tribe in Miyanmar. The Wahabism politic reresentation will complete this pannel in the way they
support and play within Islamism politic atmosphere in Indonesia. The panelist consist of lecturers and reseachers from
different institutions applying an interdiciplary approach and qualitative method.

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WAHHABISM IN CONTEMPORARY INDONESIAN DEMOCRACY: POLITICS IDENTITIES, PANCASILA AND RELIGIOUS

CONFLICT

Dr. Saipul Hamdi - Islamic Research and Training Center (IRTC), Politani Samarinda
Email: [email protected]

This article investigates the role of Wahhabism in contemporary Indonesian democracy, particularly in the way the Wahhabi
people construct their social-political identities and how they perceive Pancasila as national ideological identity. Wahhabism
is part of transnational religious movement that funded by Saudi Arabian government to all around the world. It founded by
Muhammad ibn Abd al-Wahhab in 18th century, and identified as ultra conservative and fundamentalist reform movement
that emphasizes to restore a pure monotheistic and purge “bidah” practices. Thereby, this article examines the effect of
Wahhabi teachings regarding to the social disintegration, and the conflict form that emerges during proselytization of
Wahhabi. I will apply Tajfel and Turner (1979) theory in interpreting the construction of Wahhabi identity and Dahrendorf
theory of social conflict.

Keywords: Wahhabism, identity, pancasila and conflict

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

UKHUWAH ISLAMIYAH IN INDONESIAN POLICY: THE EXPLANATION OF INDONESIAN BEHAVIOR TOWARD

ROHINGYA ISSUE IN 2012

Fredy Torang Widiyanto Munthe, MA —Universitas Nahdlatul Ulama Kalimantan Timur

Email: [email protected]

This Paper attempts to analyze the value which embedded in Islamic Teaching toward act and policy that produced by
Indonesian Government to Rohingya Isuue. This paper sees the relations between idea of Ukhuwah Islamiyah in influencing
the policy and also Indonesian behavior toward Rohingya Issue in 2012. To see the relations between idea of Ukhuwah
Islamiyah and Indonesian’s foreign Policy, the author perceives the necessity of exploring who are the actor that involved in
encouraging the government to produce it. To identify it, the author uses the structuralist approachment and connects some
moment which happened in Indonesia related to Rohingya Issue. In the closing remarks, the author hopes this idea not only
implemented to the issue which related to Rohingya merely but also to the other marginal group, eventough there is a
different faith.

Keywords: Ukhuwah Islamiyah, Foreign Policy, Rohingya.

MAPPING THE ANATOMY OF ISLAMISM AND ISLAMIC TERRORISM DISCOURSES

Ridwan Rosdiawan, MA—IAIN Pontianak

Email: [email protected]

This article aims to answer the lately FAQ “how to start comprehending Islamism and the phenomena of Islamic Terrorism?”.
It portrays an academic mapping of recent discourses of such topics by describing area of interests that have been
comprehensively discussed. The article put a seat on the domain of theoretical discourses which emphasize the inter-
relational aspects between ideology and the violence of terrorism. Generally, this particular discourse used to be under the
banner of “religious terrorism”. In the post 9/11, however, it massively evolves in to a concept widely known as, though
controversial as it sounds, “Islamic terrorism”. The article briefly narrates the ontology and genealogy of Islamism, as well as
the involved factors that turn it into Islamic terrorism. Specifically, this article pays a close attention to the two intertwined
motives behind the acts of terrorism, ideology and politics. There are at least three main theories of terrorism motives. The
first says that terrorism is always ideological. Second, some scholars see terrorism as a product of social and political
backgrounds. The last proposes terrorism as triggered by a conjunction of ideological and socio-political motives.
Keywords: Islamism, religious terrorism, doctrine and political

ISLAMIC POPULISM IN REGIONAL ELECTION CONTESTATION

Ach. Tijani, M. Hum—IAIN Pontianak

Email: [email protected]

Islamic populism in post-reformation era is a new phenomenon of political movement in Indonesia which is difficult to
categorize in its definition, shape and movement. Representation of Islamic parties and organizations becames the different
political movement segmentation with the Islamic populism itself. The Fact of 212 in Jakarta's election contest confronted
between Anies-Sandi and Ahok-Jarot couples with the context of religious conflict successfully capitalized into a political tool
and could make Anies win to Ahok. The success is claimed as a Muslim victory over non Muslim as well as the starting point
of Islamic populism itself. Islamic populism with the keyword “Muslim against non-Muslim” becames trend of political
narrative in this country including the contestation of elections in a number of regions about the last two years (2016-2018).
This study will concretely break down the ontology of Islamic Populism in the last two years, about the 212 movement in
regional election either Jakarta election or West Kalimantan election. The Both regions have same context, about population
variety and about rivalry between Muslim and non-Muslim. The main source of this study is the mass media and will be
grouped into motives, issues and movements. These efforts will be known the concrete definition of Islamic Populism in the
context of regional elections.

Keywords: Political Contestation, Islamic Populism, Muslim, Non-Muslim

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MONOPOLIZING RELIGIOUS BLASPHEMY LAW INTERPRETATION IN INDONESIA: ISLAMIST GROUPS AND THEIR
INTEREST IN NATIONAL AND LOCAL POLITICS

Hary Widyantoro, MA —IAIN Samarinda

Email: [email protected]

The paper explores the dynamic of Islamists groups’ interpretation on Blasphemy law, which is always contextual and so
much related to each interest. Even though the blasphemy case in national context is very huge, such as what happened to
Ahok, yet the local context shows a different dynamic. So this study examines several religious blasphemy cases, such Ahok
case in Jakarta, Otto Radjasa in Balikpapan, Sukmawati in Jakarta, and Ganjar Pranowo in Central Java. It seeks to answer how
has religious blasphemy been defined and interpreted by Islamists like Islamic Deffender Front (FPI) and other, and how each
interest influences the groups interpretation and strategy to bring the accused to the jail. The paper contributes to the
academic discussion on power and hegemony exercise in influencing the law interpretation, regarding religious blasphemy
law in Muslims majority countries.

Keywords: Religious Blasphemy, Islamists, Power, Hegemony

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PS-Sel03
ISLAMIC MODERATISM IN CONTEMPORARY MUSLIM COUNTRIES
CHAIR:
Hamdani Ph.D – Graduate Program of University of Nahdlatul Ulama (UNUSIA) Jakarta
Email: [email protected]

PANELISTS:
Arif Zamhari Ph.D (Graduate Program of UIN Syarif Hidayatullah Jakarta); Dr. Nashrullah Jasam Lc. (Graduate Program of
UNUSIA Jakarta); Eva Leiliyanti Ph.D (State University of Jakarta, UNJ); Wildan Imaduddin Muhamad S.Th.I (Graduate
Student of UNUSIA Jakarta)

PANEL DESCRIPTION
This panel presents the complexity of Islamic moderatism in Muslim countries, such as Indonesia, Saudi Arabia and its
beyond. Since it has been applied, the idea and practice of Moderate Islam continuously finds its form and has been studied
in various approaches. That’s why, this panel involve interdisciplinary approach to gain comprehensive understanding of the
issue. This forum will focus on the main question: to what extent the idea of Islamic moderatism has been developed and, at
the same time, challenged by its discontent? In this panel, some presenters explore the concept and practice of Indonesian
moderate Islam by comparing with the experience of other countries. While Indonesian Islam has been known as moderate,
Saudi Arabia has just started its vision to be moderate Islam. That’s why, it is very important to compare both countries in
terms of how they conceptualize and apply the Islamic moderatism. By comparing two different cases, it is expected that
spectrum of Islamic moderatism can be explored in various colours. Presentation about Indonesian moderate Islam is
certainly important. Not only due to the fact that Indonesian people has a distinct character and social structure, but also the
inclination of state policy which shows its support to development of Islamic moderatism. In this case, social and religious
movement in the era of Jokowi’s administration will be presented through two patterns: civil society and government agents.
Among civil society elements, the role of Muslim scholars such as Abdurrahman Wahid and Hasyim Muzadi, can not be
ignored in the continuous formation of Indonesian Islam. Another specific challenges of promoting moderatism is the
growing trend of political and religious hate speech in the post truth era. By tracing back to the 2014 presidential election,
this presentation discusses the early political fragmentation of Indonesian people leading to practices of hate speech in
social media. This study is important not only to identify various kinds of hate speech among netizens, but also reveal the
trigger factors of why those negative campaign emerged. While the basic character of Indonesian people tends to be friendly
and inclusive, the new development of political rivalry at national level left a question on Indonesian moderatism.

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THE CHALLENGE OF MODERATE ISLAM IN JOKO WIDODO’S ADMINISTRATION: BETWEEN CIVIL SOCIETY AND STATE
AGENTS

Hamdani Ph.D - Graduate Program of University of Nahdlatul Ulama (UNUSIA) Jakarta

Email: [email protected]

The growing trend of radicalism and terrorism, which involved Muslim actors, has created a global anxiety and serious
concern to explicate the complex relations between Islam, peace and violence. Since Islamization in nusantara archipelago
has lasted in peaceful ways, the idea and practice of violence among puritan and hardliner Muslims certainly become an
interesting social and political trend. The principle of wasathiyah (moderatism) among majority of Indonesian Muslim has
been an important characteristic in interpreting theological, political and legal aspect of Islam. The Islamic moderatism has
even been claimed by two big Islamic organizations such as Nahdlatul Ulama (NU) and Muhammadiyah as one of inspiring
ideology. Since the New Order regime until reform era, Indonesian government has also supported and taken part in
promoting ideas of moderate Islam through various public policies. This research examines the characteristic of Indonesian
moderate Islam campained by civil society and government agents during Jokowi’s administration. While intolerant and
hardliner groups of Muslim voice social and political changes in uncomporomising and violence-based ways, most
Indonesian Muslim groups still believe in peaceful, open minded and dialogue-based approaches. However, in a democratic
public sphere, puritan-radical Muslim groups frequently emulate the voices of moderate groups which tend not to show
aggressive and reactive pattern. This study attempts to identify a variety of challenges of moderate agents in forging friendly
and peaceful face of Indonesian Islam in the post truth era.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

Keywords: Moderate Islam, puritan-radical Muslim, Indonesian Islam

UNDERSTANDING MODERATE ISLAMIC TEACHING THROUGH THE CONCEPT OF ISLAM RAHMATAN LIL ‘ALAMIN: A
STUDY OF KYAI HASYIM MUZADI’S THOUGHT

Arif Zamhari Ph.D – Graduate Program of UIN Syarif Hidayatullah Jakarta

Email: [email protected]

Moderate Islam is a term that has different meaning and has raised a strong debate among Muslim scholars in the World.
For instance, Muslim scholars and activists in the United States even try to avoid the use of this term and some use it with
high caution. Unlike their colleagues in other countries, Indonesian scholars use this term as an icon of their activism and
coin this term for their organizations to champion moderate Islam as a solution for the rise of radicalism not only in
Indonesia but also in other Muslim world. Therefore, this article is aimed to look at how Indonesian Muslim scholars such as
Kiai Hasyim Muzadi with Nahdlatul Ulama (NU) background understanding the term of Moderate Islam and implementing
this term within Indonesian context. Another question to be answered in this article is that whether or not Kiai Hasyim has
different views and responses on the idea of moderate Islam compared to his counterpart in other countries such as in the
United States.

Keywords: Moderate Islam, Hasyim Muzadi, Muslim scholars

THE CONCEPT AND PRACTICE OF ISLAMIC MODERATISM: COMPARING SAUDI ARABIA AND INDONESIA’S PUBLIC
POLICY

Dr. Nashrullah Jasam - Graduate Program of University of Nahdlatul Ulama Indonesia [UNUSIA] Jakarta
Email: [email protected]

Since Islamic moderatism has been believed by scholars as the effective recipe to cure the growing radicalism and terrorism,
many Muslim countries have boosted public policies which support various ideas developing and fostering religious
moderatism. As Muslim populous country, characteristic of Indonesian Muslim has been known as moderate people who
attempt to find a middle way in two extreme religious thoughts and actions. In the middle of contestation on political choice
between religious and secular country, Indonesia has firmly chosen a secular country which is influenced by religious values.
In the meantime, Saudi Arabia lives in the system of monarch where social, political and religious life have been strictly
controlled by the hand of king. The puritan Wahhabism, whose ideology has strongly influenced the law and state system,
has performed Saudi’s face as the conservative and fundamentalist country. However, this country has started the idea of
moderatism in the last several months after the political transformation from the old to the new ruler. This research examines
the concept and practice of Islamic moderatism in Indonesia and Saudi Arabia in the last few years. While Indonesian
moderatism has been forged by sufism ways of earliest propagators of Islam (walisongo) and accommodative characteristic
of nusantara people, Saudi’s culture has different inclination. The Middle East country, which has been controlled by
Wahabi’s agents, has applied formalist and puritan ways of thinking. The sudden change of political transformation from
exclusive to inclusive culture and from conservative to moderate policies left many things to be investigated.

Keywords: Islamic moderatism, Wahhabism, exclusive, inclusive

THE PRODUCTION AND CONSUMPTION OF POLITICAL AND RELIGIOUS HATE SPEECH IN THE 2014 PRESIDENTIAL
ELECTION INDONESIA

Eva Leiliyanti Ph.D, Diyantari M.App. Ling and Irawaty, Ph.D - State University of Jakarta
Email: [email protected]

In the aftermath of Surabaya’s church bombing, Badan Kepegawaian Negara (State Human Resources Agency) issued a press
release that stipulated six violated disciplinary activities related to hate speech applicable to civil servants. This release can be
seen not only as one of the government’s anticipatory reactions to prevent the proliferation of terrorism, but that it indirectly
also reflects the fear of its incapability in regulating the language of hate speech, especially in the social media. The
circulation of hate speech in form of the linguistic cyberwar that reached its elevated point during the 2014 Presidential

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

Election could arguably be perceived as the representation of the government’s ineptitude in regulating the hate speech.
This paper focuses on investigating how the language of hate speech related to religious and political issues in Twitter was
produced and consumed by the supporters/volunteers of Prabowo’s and Jokowi’s camps. Ethnographic research method was
conducted to collect the data (in form of interview), i.e. how the supporters/volunteers of each camp produced and
consumed the hate speech, whilst the encoding and decoding theory was deployed to map as well as analyse them. The
preliminary finding demonstrates that the embodiment of the hate speech in the form of (c)overt black/negative campaign
arguably stems from the contestation as well as synthesis of Islamic(/-ist) discourse and Nationalist discourse in Indonesia,
especially during the election campaign.

Keywords: Hate speech, presidential election, contestation

YOUTH AGENCY IN COUNTERING EXTREMISM (STUDY ON GUSDURIAN MOVEMENT)

Wildan Imaduddin Muhammad - Graduate Program University of Nahdlatul Ulama Indonesia (UNUSIA) Jakarta
Email: [email protected]

The incident of Bombing Church in Surabaya is clear enough to proof that extremism is exist in Indonesia. It also strengthens
the result of Martin van Bruinessen’s theory about ‘conservative turn’ in Indonesia after the collapse of New Order regime.
Moreover young generation is the most important factor for Indonesia to directing the future. This paper aims to examine
social movement of Gusdurian in disseminating ideas on pluralism, tolerance and countering extremism among youth in
public sphere. This paper argue that young people i.e Millenials are not only object for contestation between moderate and
conservative thought but also subject to their own way to impact others. This study attempts to describe ideas and agendas
of Gusdurian as youth agency on spreading peacefulness and interreligious solidarity.

Keywords: Church bombing, Gusdurian, interreligious solidarity.

37
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel04

EXPLORING INDONESIAN QUR’AN AND HADITH EXEGESIS: SOURCES,

DEVELOPMENT, INFLUENCE, AND APPLICATION

CHAIR:
Munirah – STAI Rasyidiyah Khalidiyah
Email: [email protected]

PANELISTS:
Zoehelmy Husen (Hartford Seminary); Miftahul Jannah (STAI Rasyidiyah Khalidiyah); Ali Syahidin Mubarok (Universitas
Airlangga); Miftahul Huda, M.Pd. (UIN Maulana Malik Ibrahim, Malang)

PANEL DESCRIPTION
This panel attempts to elaborate intellectual treasuries of Nusantara scholars in the field of Tafsīr, Hadith, and other religious
texts, from classical to contemporary, from theories, history, social receptions, and applications. The panelists aim to discuss
the works of those scholars through interdisciplinary approaches, i.e. historical, anthropological, phenomenological,
sociological, and psychological.
The main issue raised in this panel is what are the external factors affect the Southeast Asian texts, which will be discussed in
“Tafsīr al-Baydawī’s Influence in Ottoman and Malay Qur’anic Exegesis Studies”. It tries to compare Malay and Ottoman Tafsīr
which are different in terms of school of thought, but genealogically influenced by the same source: al-Bayḍāwī. The other
research question is how the external factors affected the writing of texts in “Genealogy of Southeast Asian Tafsīr: Influence
of Waḥdat al-Wujūd in Early Malay Qur’anic Exegetical Works” and how its influence towards texts methodology in
“Metodologi Syarḥ Hadis Indonesia Awal Abad ke-20.” No less important, how then the texts can have an influence on the
external factors as questioned in “Manaqib dalam Resepsi Masyarakat Banjar: Sakralisasi Teks,” and how the application of
the texts is, as discussed in “Optimizing the Locality of Al-Qur’an Commentary: The Radical Movement’s Radical Reduction
Effort”. All the papers within this panel will be intensely discussed and so that they can be published into local, national, or
international journals. The goal of this panel is to represent the urgency and local wisdoms of Nusantara scholars as well as
its impact for further studies.

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TAFSÎR AL-BAYDAWÎ’S INFLUENCE IN OTTOMAN AND MALAY QUR’ANIC EXEGESIS STUDIES

Akhmad Mughzi Abdillah – Ankara Üniversitesi

Email: [email protected]

Anwâr al-Tanzîl wa Asrâr al-Ta’wîl (The Light of Revelation and the Secrets of Revelation) is one of the most populer classical
Qur’anic exegesis works composed by 13th century persian Sunni Muslim scholar al-Baydawî (d. 685 AH). His tafsir became
standard in the Muslim world and was one of the first Quran commentaries published in Europe (1846 –48). He was Shafii
jurist and Ashari theologian. Nevertheless, this work commonly being studied in madrasa courses of Quranic exegesis in
Ottoman Empire era which was dominated by Maturidi theologians and on othe hand it was commonly studied in early
Malay world which was dominated by Asharian thelogians. Al-Baydawi’s Anwâr al-Tanzîl seems to have been held in high
regard by Ottoman’s era and early Southeast Asian Islamic scholars. It served as an important source for Molla Gürânî’s
Ottoman commentary, Ghâyat al-Îmân fî Tafsîr al-Kalâm al-Rabbânî, written around 860/1462-3, and Abd al-Ra’uf al-Singkili’s
Malay commentary, Tajuman al-Mustafîd, written around 1085/1675. Both of them have played an important role in the
history of Ottoman and early Malay Islamic educations. This study investigates the principle reason for the widespread
popularity of al-Baydawi’s commentary throughout two different Islamic worlds; Ottoman Empire and Malay worlds.

Keywords: Ottoman, Tafsîr al-Baydawî, Malay, Molla Gürânî and Abd al-Ra’uf al-Singkili.

38
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

GENEALOGY OF SOUTHEAST ASIAN TAFSĪR: INFLUENCE OF WAḤDAT AL-WUJŪD IN EARLY MALAY QUR’ANIC
EXEGETICAL WORKS

Zoehelmy Husen – Hartford Seminary

Email: [email protected]

Despite the fact that Southeast Asia is home for more than one third of world’s entire Muslim population today, studies of
the region as center of Islamic civilization had not been attracted enough until the twentieth century. One of the central
issues in comprehending the history of Islam in the Malay world is the polemics of waḥdat al-wujūd occurred in the 17th
century. This paper examines the influence of wujūdiyah doctrine in the early Malay Qur’anic exegetical works. Based on al-
Dhahabī’s (2004) categorization of sufistic exegesis and historico-philosophical approach, it analyzes and verses of the
Qur’an incorporated by pre-colonial Malay Muslim scholars in relation to their arguments within the wujūdiyah debates.

Keywords: waḥdat al-wujūd, early Malay, Qur’anic exegesis

METODOLOGI SYARH HADIS INDONESIA AWAL ABAD KE-20 (STUDI KOMPARASI AL-KHIL‘AH AL-FIKRIYYAH SYARH
AL-MINHAH AL-KHAIRIYYAH DAN AL-TABYĪN AL-RAWĪ SYARH ARBA‘IN NAWAWI)

Munirah – STAI Rasyidiyah Khalidiyah

Email: [email protected]

In history of tradition of hadith in Indonesia, the study of hadith has ever been stagnant for long period and reappear in the
early of the 20th century by two books published: Kitab al-Khil'ah al-Fikriyyah Syarh al-Minhah al-Khairiyyah by Muhammad
Mahfu> z {and Kitab al-Tabyi >>> n Al-Rawi> Syarh Arba'in Nawawi by Kasyful Anwar Al-Banjari> as beginning of the
writing of sharh in Indonesia. This research is important because although both of authors live in same period and they
studying in Mecca with the same sanad, but their method in hadith commentary is different. By sociology knowledge
approach it was found that the differences based on differences of context and objec or reader. The al-Khil'ah al-Fikriyyah
written by Mahfuz is written for all people who want to learn the hadiths and students from various countries. While al-
Tabyin al-Rawi is written for general community, so that it is written in local language, the Malay language, to be easily
understood and practiced.

Keywords: Hadith Sharh, al-Khil‘ah al-Fikriyyah Syarh al-Minhah al-Khairiyyah, Arba‘in Nawawi

MANAQIB DALAM RESEPSI MASYARAKAT BANJAR: SAKRALISASI TEKS

Miftahul Jannah – STAI Rasyidiyah Khalidiyah

Email: [email protected]

Manaqib is a familiar term at moslem society in Indonesia, especially at Nahdiyyin circle, and also for Banjarese moslem
society (an ethnic in South Kalimantan, Borneo). Moreover, this manaqib is already become a tradition since several decades
ago, but its still flare up and lively until now. Consistency of this manaqib tradition is not release from the influence of the
charismatic scholars which always spread the call to continue to traditionalize the reading of manaqib, one of which is
through their works in the field of this manaqib. Among them is where the classical ulama like Siti Khadijah al-Kubra, Shaikh
Samman al-Madani, Shaikh Abdul Qadir al-Jailani and the local ulama are like the Shaikh Arsyad al-Banjari, Tuan Guru Kasyful
Anwar, Tuan Guru M. Zaini Gani, and many others. With qualitative-anthropological studies, this study concludes that the
writing of the books by the Banjar clerics was influenced by the strength of the tarekat teachings, especially the
Naqsabandiyah and Sammaniyah orders. The influence is the emergence of public trust in the sacredness of the reading of
the manaqib text itself, which is believed to bring various blessings such as avoiding calamity, expanding fortune, and being
aware of various other purposes.

Keywords : text knowledge, manaqib, reception, Banjarese tradition

39
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

OPTIMIZING LOCALITY OF AL-QURAN COMMENTARY: THE RADICAL MOVEMENT’S RADICAL REDUCTION EFFORT

Ali Syahidin Mubarok – Universitas Airlangga

Email: [email protected]

Indonesia has its own Islamic characteristic than its native country, the Arabian Peninsula. The entry of Islam into Indonesia
also has more subtle ways, commerce and culture. Islam goes to Indonesia as well as the first time Islam is spread in the
Arabian Peninsula, has a main character who became the cause of the spread of Islam. Wali Songo in Java is one example of
how Islam with his teachings can be well received. The centrality of the characters in this case, is a function of the ability of
individuals in influencing a community or group. According to Kurt Lewin (1951), attraction between individuals and
groups/environments will create a separate behavior. The success of the Prophet Muhammad is regarded as a person
capable of affecting the environment (B=f (p.e)). It has also been proved by the 'success' of radical movement figures who
are able to make their own interpretations to justify their ideology and invite others to enter their group. This study aims to
promote re-interpretation of Indonesian-ness as a source to counter radical movements due to partial interpretation. The
existence of Indonesia’s al-Qur’an commentaries not only be an academic domain but needs to be applied in everyday life as
a form of regional response to each environment.

Keywords: locality of al-Qur'an commentary, field theory, psychology, radical movement

MENAKAR ULANG NILAI SPIRITUALITAS DALAM TEKS AGAMA: PEMBACAAN DEKONSTRUKTIF TERHADAP
IDENTITAS PEREMPUAN DALAM AL-QUR’AN

Miftahul Huda, M.Pd. —UIN Maulana Malik Ibrahim, Malang

Hubungan agama dan spiritualitas sebenarnya bukanlah hal baru dalam diskursus teologi klasik karena spiritualitas dianggap
sebagai unsur tak terpisahkan, bahkan merupakan tujuan utama, dari religiusitas. Namun munculnya gagasan spiritual capital
dalam disiplin ilmu sosial telah mengubah paradigma masyarakat, yaitu bahwa spiritualitas tidak selalu bisa dicapai melalui
institusi agama. Agama dianggap hanya sebagai salah satu jalan konvensional menuju spiritualitas, setidaknya oleh mereka
yang melihat bahwa ketaatan menjalankan tradisi dan ritual agama tidak mampu mengantarkan para penganutnya untuk
secara serta merta menemukan nilai spiritualitas. Hal ini juga berlaku dalam melihat identitas perempuan, dimana mereka
yang tidak menjalankan ajaran Islam secara komprehensif (kaffah) dianggap gagal menggapai spiritualitas tertinggi. Contoh
paling nyata dari nalar ini adalah pada penggunaan hijab, dimana perempuan muslim modern dihadapkan pada persoalan
politik identitas yang cukup dilematis. Masyarakat melihat bahwa perempuan muslimah berhijab lebih religius – dan
karenanya dianggap memiliki derajat spiritualitas lebih tinggi– dibandingkan mereka yang tidak berhijab. Sementara itu,
kaum feminis sekuler menganggap bahwa hijab merupakan produk budaya patriarki yang terus di(re)produksi untuk
menempatkan perempuan pada posisi subordinat dan marjinal. Oleh sebab itu, pembacaan dekonstruktif melalui kritik sastra
feminis perspektif Islam merupakan keniscayaan dalam rangka menakar kembali identitas perempuan muslimah vis-à-vis
nilai spiritual Islam sehingga kita tidak cenderung menginterpretasi teks Al-Qur’an dalam diskursus feminisme sekuler barat
yang hegemonik dan reduktif.

40
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel05

QUR'AN AND CONTEXT: THE CONTRIBUTION OF LOCAL WISDOM TO

ISLAMIC VALUES IN NUSANTARA
CHAIR:
Dr. Ahmad Zainal Abidin, MA —IAIN Tulungagung
Email: [email protected]

PANELISTS:
Dr. Eva Nugraha, MA (UIN Syarif Hidayatullah Jakarta); Muh Alwi HS, S.Ag (UIN Sunan Kalijaga Yogyakarta)
Dr. Salamah Noorhidayati M. Ag (IAIN Tulungagung); 'Ainatu Masrurin, S.Ag (LSQH UIN Sunan Kalijaga Jogjakarta)

PANEL DESCRIPTION:
Today's Qur'anic study is required to take responsibility for and contribute ideas for the advancement of Islamic civilization in
the midst of rough and intolerant religious beliefs and practices in several Islamic countries, including Indonesia. Islam, which
is supposed to be tolerant and peaceful, must be the commander of the society. Academic good values need to be extracted
from understandings and practices born from local wisdom that has the potential to contribute to the idea of peace. On the
other hand, the proliferation of intolerant ideas, rough, hard in religion both in speech, writing including hoax news is felt not
only not in accordance with the ideals of the Republic of Indonesia, but also inhibiting the achievement of the goal of
independence in the form of a just and prosperous society .
By emphasizing deep literary and qualitative research, questions will be answered about how the good of the local wisdom
can be lifted and sown? What is the contribution of Living Qur'an study which gives birth to local wisdom for peaceful
understanding? Why is the contribution of the value of local wisdom beneficial to the advancement of human civilization?
This panel seeks to raise the results of research from scholars, researchers and experts who have a concern in the
development of knowledge that sustains and upholds the values and interpretations of human locality that live in local
wisdom through living Qur'an research and contextualized study of thinking muslim archipelago that can be donated to the
civilization of Islam and Indonesia.

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THE MEANING OF RAJAH IN THE TRADITION OF NGANTRU’S COMMUNITY TULUNGAGUNG EAST JAVA

Dr. Ahmad Zainal Abidin, MA—IAIN Tulungagung

Email: [email protected]

The Living Qur'an study became a new model of research in Qur'an studies in Indonesia. This paper tries to trace various
social phenomena that appear to be related to the model of social interaction of people to the Quran in a Muslim
community in Ngantru Tulungagung. Using the phenomenological approach, this Living Qur'an research has succeeded in
portraying the model of the interaction of the Muslim community to the Koran, which apparently is not limited to reading
the texts of the Quran, but more deeply encompassing various and patterns of behavior in an effort to functionalize the
Quran in the form of rajah as solution media to problems in everyday life. Rajah is made with certain sources, techniques,
time and place as it functions in various ways according to the wishes of the maker for certain interests and benefits. This
research reveals how the rajah of the Qur'an means mystically-spiritually, socially and economically for the actors in the
community. This research also reinforces the theory that religious and spiritual practices still finds their relevance amids the
dominance of rationality and modernity.

Keywords: Rajah, Meaning, Function

41
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

NGALAP BERKAH QUR’AN: THE IMPACT OF QURANIC READING TO ITS READERS

Dr Eva Nugraha, MA—UIN Syarif Hidayatullah Jakarta
Email: [email protected]

This paper examines the question of how the impact of reading the Qur'an in everyday life. The author uses the word impact
as diction to show that the Qur'an as dhikr mubārak / Kitābun mubārak, has blessings. This research is a development of one
of the sub-chapters of the author's dissertation draft regarding the blessings of the Qur'an. The data used are the results of
interviews and observations on a number of readers and memorizers of the Qur'an. Data were analyzed by using qualitative
approach, starting from data coding, description of coding result and classification. The author uses the framework of the
exegete's on mubārak/ Quranic blessing which are the definition, terms and benefits of the blessings of the Qur'an. As for
the conclusion of this paper is: that the impact of reading the Qur'an will depend on the intensity and pattern of reader
interaction to the Qur'an. There are two effects that readers get from their interactions in reading the Qur'an. first direct
impact, which corresponds to the motive and purpose of reading, such as peace of mind. Second: the indirect impact, such
as ease in life.

Keywords: Berkah, Interpretation, Interaction, Impact

INTERPRETATION OF M. QURAISH SHIHAB ABOUT QS. AL-QALAM IN AL-MISHBAH TAFSIR: FROM TEXT TO ORAL

Muh Alwi HS, S.Ag—UIN Sunan Kalijaga Yogyakarta

email: [email protected]

Interpretation of the Qur'an can be done through two ways, namely writing and oral. Both ways of interpreting have been
done throughout the development of Islam, even the interpretation has begun since the early development of Islam. In
Indonesia, M. QuraishShihab is a prominent exegete who performs these two ways, namely the interpretation of the
inscriptions contained in the Al-Mishbah tafsir, and the oral interpretation in the "Al-Mishbah Interpretation Study " on
MetroTV. From this phenomenon, then this research would study about comparison of interpretation of writing and oral
Quraish Shihab, in this case research focused on surah al-Qalam. This research is a kind of research of literature, in which
make the book of Tafsir al-Misbah and "study of Tafsir al-Misbah" in MetroTV as primary source. From these two primary
sources will then be analyzed using the theory of orality and literacy from Walter J. Ong. The study found that the
interpretation of Quraish Shihab experienced innovations and adjustment of explanation from the interpretation of writing to
the oral interpretation of the Surah al-Qalam.

Keywords: Tafsir al-Mishbah, Textuality, Orality

READING CERTAIN QURANIC CHOSEN CHAPTERS IN MANDATORY PRAYINGS (AN ANALYSIS OF WOMEN ISLAMIC
BOARDING SCHOOL HEADSHIP UNDERSTANDING IN PESANTREN NURUL ULUM BLITAR

Dr Salamah Noorhidayati, M.Ag—IAIN Tulungagung

Email: [email protected]

There is an interesting tradition in PP Nurul Ulum Blitar, that is the reading of six chosen chapters of the Qur’am which is
continuously and regularly practiced by women Islamic boarding school Head in the mandatory prayer. The six chapterss are
at-Tin, al-Kautsar, al-'Ahsr, an-Nashr, al-Insyirah; each is read in the first raka'ah, and al-Ikhlash in the second raka'ah.
Sequentially the chapter was read on the salat of Shubuh, Dhuhur, Ashar, Maghrib and 'Isya. This phenomenon is interesting
to be examined from the perspective of: 1) how is the head understanding of the chapters, and 2) what is the purpose of this
reading in the mandatory prayers? To answer the research, the maqashidi interpretation approach is used. This study
concludes: 1) according to Nurul Ulum Islamic Boarding School's head, the six letters that have been read have a (reasonable)
relationship both in terms of content and sequence of letters read or prayer time. 2) The reading of these letters aims at the
formation of self-character, family and santri as well as prayer in order to realize the purpose.

Keywords: Character Building, chosen chapters, maqashidi interpretation

42
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

NAGHAM AL-QUR'AN IN JAVA: AESTHETIC RECEPTTION IN THE RECITATION OF THE QURAN IN PP TARBIYATUL
QURAN NGADILUWIH KEDIRI

'Ainatu Masrurin —Lab . Studi Qur'an dan Hadis UIN Sunan Kalijaga Yogyakarta
e-mail: ainamasrurin99gmail.com

The study of al-Qur'an receptions in the field of orality is an effort to balance discourse that is too dominated by the Qur'anic
paradigm as written text. By adopting the Arab-Egyptian musical element, al-Qur'an activity in performative (oral-aural
activity) gives birth to a diverse functional side. One of them is called mujawwad recitation, which transforms the reading of
the Qur'an through variety, so that the Koran becomes a beautiful, melodious, tone and rhythmic reading. Through the
phenomenological approach this research attempts to uncover how the interaction of a Qaari' with al-Qur’an, as in PP.
Tabiyatul Qur'an Ngadiluweh Kediri. The results showed that the form of the reception produced the beauty of the Qari
'reading which was influenced by internal and external factors manifested in quranic competition, spiritual aesthetic, and
social relations.

Keywords: Nagham, Interaction, Aesthetic, Orality

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel06
THE STUDY OF FAMILIES IN ISLAMIC UNIVERSITIES
CHAIR:
Dr. Jarot Wahyudi – UIN Sunan Kalijaga Yogyakarta
Email: [email protected], [email protected]

PANELISTS:
Professor Alan Hayes, Ph.D. (University of Newcastle, Australia); Deborah Hartman, Ph.D. (University of Newcastle,
Australia); Dr. Waryono Abdul Ghofur (UIN Sunan Kalijaga); Dr. Sukiati (LPPM UIN Sumatera Utara)

PANEL DESCRIPTION
The recent development of the Network of Indonesian and Australian Family Studies (NIAFS) has enabled the academic
partners to advance the interdisciplinary, intellectual dialogue cross-nationally going beyond the boundaries of traditional
disciplinary knowledge and intellectual traditions within the fields of study that focus on families.
The panel brings together senior academics from four universities (three Indonesian State Islamic Universities (UINs) and one
Australian Collaborative partner university) and from six different disciplines (Islamic Studies, Anthropology, Educational
Policy Analysis, Sociology, Psychology and Family Studies).
Underpinned by family systems, attachment and developmental ecological theories, Family Studies provides an integrating
and synthesising conceptual framework that places families at the centre of education, research, policy, and practice,
harnessing and extending the current academic and disciplinary resources in Islamic Universities. The emergence of this new
applied interdisciplinary specialisation, or Konsentrasi, builds on the established disciplines of Islamic Family Law, Social work,
psychology and child and family development, among others.
The key questions underpinning this panel are:
1) How can Islamic Universities design interdisciplinary higher education programs that address the current and future
challenges confronting Indonesian families and their communities?
2) How has cross-national collaboration facilitated the rapid development of the new discipline of Indonesian Family Studies?
3) How will UINs build on their existing disciplinary foundations to build the new discipline of Indonesian Family Studies?
4) What educational and research opportunities will be required to realise the vision of Indonesian Family Studies

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SUPPORTING AND STRENGTHENING FAMILIES AND COMMUNITIES TO THE FUTURE: LOCAL, NATIONAL AND
GLOBAL PROBLEMS AND OPPORTUNITIES

Professor Alan Hayes, AM -Distinguished Professor of Family Studies, Faculty of Health and Medicine, University of
Newcastle, Australia.
Email: [email protected]

Strong, resilient and adaptable societies are built on their cultural, material and human assets and the strengths of their
families and communities. The presentation describes both the contemporary strengths of families and communities as well
as the challenges they face, focusing on the development, health and wellbeing impacts that flow from educational and
employment opportunity. A key consideration facing family and community focused agencies and organisations is meeting
the current and future education, training and employment needs of the family and community services workforce. New
knowledge skills and capabilities will be required to address current and future workforce needs to mobilise family and
community assets and strengths. The discipline of Family Studies provides the foundations for new approaches to policy,
practice and higher education to develop the knowledge skills and capabilities required to address the challenges that flow
from global disruptions and the uncertainties that accompany times of change.

Keywords: strengths, families, communities, education, knowledge, skills, capabilities.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

CROSS-NATIONAL RESEARCH COLLABORATIONS – A RAPID WAY FORWARD FOR INDONESIAN FAMILY STUDIES?

Dr Deborah Hartman - Senior Lecturer, Family Studies, Faculty of Health and Medicine, University of Newcastle, Australia.
Email: [email protected]

Collaborative cross-national research about identified common research questions is one way to enable authentic dialogue
across academics from many discipline traditions. Developing some shared understandings about research methods and
theoretical or conceptual frameworks for collaborative research may prove challenging, as each academic may be working at
the boundary of their own field-specific knowledge and cultural understandings. A unique 4 course Graduate Certificate in
Family Studies, delivered in Australia, in an intensive mode has been developed to overcome some of these challenges.
Indonesian and Australian academics will work together intensively for 12 weeks to develop shared understandings of Family
Studies concepts and practice approaches and develop research projects on a range of topics in Family Studies of mutual
interest. Projects will be documented in journal articles submitted to high-ranking journals. This collaborative approach will
rapidly build academic capacities in the discipline of Indonesian Family Studies in participating UINs in Indonesia.

Keywords: collaborative, family studies, cross-national, capacities, discipline, mutual interest.

STRENGTHENING FAMILIES AS A STRATEGY TO SUPPORT NATION STATE

Dr. Waryono Abdul Ghafur, M.Ag -(Lecturer at the Faculty of Dakwah and Vice Rector III UIN Sunan Kalijaga, Yogyakarta)
Email: [email protected]

Family is the smallest social unit in society that is the foundation of all institutions, including the nation-state. Hence,
genealogically-sociologically, a nation-state emerges and is made up of several family units that agree and bind each other
to live together in one region. As a foundation, the family situation becomes the determinant of the existence and
sustainability of the nation-state. A strong and resilient family will create a strong and resilient nation-states. Conversely, if
the basic unit (family) fragile and weak, then the nation-state was easily collapsed.
On the basis of the importance of family to nation-states, the Indonesian government has established laws, government
regulations and ministerial regulations on family development, such as Law Number 10 of 1992 on Family Development.
Analysis with a sociological approach to these rules is sufficient as evidence that the state and or government are very
concerned about family development. The state even makes marriage laws for Muslims -as a majority-group, although Islam
based on the Qur'an and Hadiths is very clear about how to form family. Two Islamic community organizations, NU and
Muhammadiyah also have the concept of family building, the family maslahah and sakinah family. Studies of family-related
rules and concepts find that all parties are committed to realizing the goal of family, that is, the family is resilient and
strongly religious, economic, environmental, and social, so that family functions such as religious functions are truly assured
and the family becomes central and at the same time the source of various virtues and glories.
Although there is little evidence of fragile families and households, the role of state and mass organizations in strengthening
families is enough to stem the tide of a nation-state. A formidable family, a major factor of strength and strength of the
nation-state.

Keywords: family, nation-state, role, sakinah, maslahah.

STRENGTHENING FISHING FAMILIES THROUGH ECONOMIC EMPOWERMENT: A CASE STUDY IN PERCUT SEI TUAN,
NORTH SUMATERA

Dr. Sukiati - (Head of Research Center (Puslit), LP2M UIN Sumatera Utara)
Email: [email protected]

The present study is aimed at identifying the causes of poverty to minimize the poverty level and to support efforts to
improve the welfare of fishing families. This research was conducted in fishing families of Bagan Village, Deli Serdang North
Sumatera. Data were collected using a qualitative approach. Data and information are extracted by using interviews,
especially in-depth interviews against pre-determined data sources. These researches also empower the community by
conducting skills training to make crafts from seashell. The researcher found that the poverty rate in Bagan is still relatively
high. In addition, it is also fund that the causes of poverty include: low level of education of the fishing family, no fishing
capital, i.e., equipment such as fishing gear, and no marketing skills. However, efforts have been done by many parties

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

including UIN students. In order to help the fishing families, UIN students train the wives of the fishing families while their
husband are fishing by making sea resources such as seashells to be salable souvenirs. This in turn could improve the welfare
of the fishing families.

Keywords: fishing families, poverty, fishing capital, sea resources, welfare.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel07
THE CONTRIBUTION OF APPLIED SUFISM (AS) IN THE FOURTH
INDUSTRIAL REVOLUTION (INDUSTRY 4.0) ERA
CHAIR
Dr. Muhammad Iqbal Irham, M.Ag,—UIN Sumatera Utara Medan
Email : [email protected]

PANELISTS:
Arman Marwing, M.A (IAIN Tulungagung); Ahmad Fauzan, M.Pd.I (UIN Sunan Ampel Surabaya); Virgo Nandang
Setiawan, S.Ag (IAIN Tulungagung); Naharin Surroya, M.Pd. (IAIN Tulungagung)

PANEL DESCRIPTION
Klaus (2017) introduces a concept of the fourth industrial revolution described as transforming the life and work of human
beings in a fundamental way. The emphasis on technological innovation, particularly the digitalization technology program
in all disciplines, are positively able to make the production process faster, easier and massive without human involvement.
However, it actually shows its limitations in overcoming problems and improving human life quality caused by neglecting
religiosity, wisdom, and transcendental approach. This panel try to offer a contribution of an integration of science and Islam
called as applied sufism (AS) in answering inability of science and technology overcoming human problems. In addition, this
panel attempts to provide empirical proof of the implementation of scientific sufism as an applied science that can
accommodate the holistic aspects of modern humans in industry 4.0 in the field of psychotherapy, assessment, education
and health. Based on the above issues, important questions in this panel are how does AS consider the weaknesses of
science and technology in the industry 4.0 in overcoming human problems? How does the process of the developing of AS
as a form of integration of science and Islam, and how is the implementation of AS in various aspects of human life? The
interdisciplinary study is done by panelists through the explanation of empirical data of AS through the answers of each
questions. This article will be published through a collaborative process with experts in the field of transpersonal psychology,
science, technology in journal of spirituality in mental health.

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AL-QALB HUDHUR APPLICATION: SUFISM PSYCHOTHERAPY FOR PEOPLE WITH MENTAL HEALTH PROBLEM IN THE
FOURTH INDUSTRIAL REVOLUTION (INDUSTRY 4.0) ERA

Dr. Muhammad Iqbal Irham, M.Ag - UIN Sumatera Utara Medan

Email : [email protected]

The presence of the fourth Industrial revolution brings not only optimism but also immense anxiety in society as a result of
changes in human life. The demands of competitiveness and innovation led to modern human anxiety derived from
psychological weaknesses, disturbed soul and anxious mind. This certainly has negative impact on the psychological health
of the sufferer, because it raises various psychosomatic disorders. For this reason, a formula which is able to provide answers
is needed as a therapy for mental insecurity. A formula offered in Sufism is the hudhur al-qalb, which brings closeness to God
as well as provides a cure for anxious mind and disturbed soul experienced by modern humans. This paper examines the
application of Hudhur Al-Qalb therapy which has been tried in several therapy sessions in several cities in Indonesia and has
been empirically proven to overcome psychological problems of clients.

Keywords: Hudhur Al-Qalb, Psychotherapy, Sufism, Industry 4.0

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

THE DEVELOPMENT OF AL-GHAZALI’S SUFISM HAPPINESS INVENTORY (ASHI): A HAPPINESS MEASUREMENT FOR
MUSLIM SUFI

Arman Marwing, M.A -IAIN Tulungagung

Email : [email protected]
Happiness is a universal concept. It has been studied in psychology based on values of western society, using a variety of
self-report methods. However, there have been limited number of studies related to development of eastern society’s
happiness concept, particulary muslim Sufis who emphasize on spiritual aspects. A psychometrically valid and reliable SWB
measure for muslim sufi aged 20-60 years old, ASHI, was piloted project and developed to measure four happiness aspects
i.e. consciousness of self, consciousness of Allah, consciousness of the world and the hereafter. The result of validity test
obtained by 30 respondents confirmed ASHI’s aitem validity and r value (corrected Item-Total Correlation) was . 36 - . 64
with 27 valid items . Futhermore, The Cronbach’ s Alpha coefficient was .86 which confirmed the scale’s internal consistency
reliability. Therefore, ASHI could be used to measure the effect of psychoterapy and its influence to happiness of Muslim Sufi

Keywords: ASHI, Happiness, Muslim, Sufi

THE RASA ADA SUFISTIC PSYCHOTHERAPY PROGRAM: A MODEL OF INCREASING TEACHERS’ PARTICIPATION
THROUGH CHARACTER EDUCATION BASED ON IDENTITY IN THE FOURTH INDUSTRIAL REVOLUTION 4.0 ERA

Ahmad Fauzan, M.Pd.I -UIN Sunan Ampel Surabaya,

Email: [email protected]

In Industry 4.0 era, the role of teachers as a source of knowledge begins to be replaced by virtual learning media. However,
education is not only concerned on knowledge but also on the character of learners which can only be developed through
the emotional direct interaction. Therefore, it is necessary to increase teacher participation in character education based on
identity. This study aims to describe the systematic efforts of facilitators in improving teachers’ participation in learning
through the implementation of “Rasa Ada” therapies using PAR research and involving 6 teachers of PAUD SERIBU KUBAH
Tulungagung. The results indicate that there is an improvement of the teachers’ ability in identifying the awareness of himself
and clarifying ‘who he is’ at the level of Hawkins’ consciousness map. Consequently, teachers are able to develop identity-
based character education in children and implicate on the development of this program at PAUD institutions in Indonesia.
Keywords: Sufism Psychotherapy, Rasa Ada, Participation, Teacher, Identity

THE EFFECT OF RATIONAL-EMOTIVE BEHAVIOR THERAPY (REBT) BASED ON TAZKIYATUN NAFS TOWARD THE
REDUCE OF BLOOD PRESSURE OF ESSENTIAL HYPERTENSION PATIENTS

Virgo Nandang Setiawan, S.Ag.,—IAIN Tulungagung

Email : [email protected]

Emotional instability and stress influence on the raise of blood pressure of patients with essential hypertension. Therefore, it
is necessary to reduce the level of stress and emotional stability by using REBT based on Tazkiyatun Nafs (self-purification).
This study aims to determine the effect of this therapy and the percentage of BP lowering of patients with essential
hypertension. This research uses a mix method: experimental and qualitative approach. It is conducted at Puskesmas
Bendilwungu with 5 subjects using purposive sampling method. The results indicate the statistical test, the value of Z = -
2.032, with Asymp value. Sig (2-tailed) of 0.042 (<0.05) in the systolic BP test data and Z = -2.032, with Asymp value. Sig (2-
tailed) of 0.042 (<0.05) in the diastolic pressure test. Thus, REBT based on Tazkiyatun Nafs has an effect on reduction of BP of
essential hypertension patient and the influence of intervention on subject is 100%.

Keywords: Rational-Emotive Behavior Therapy, Tazkiyatun Nafs, Essential Hypertension.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

APPLYING SPIRITUAL EMOTIONAL FREEDOM TECHNIQUE (SEFT) FOR COLLEGE STUDENT’S THESIS STRESS :
CONTRIBUTION OF INTEGRATION MODEL OF SUFISM, PSYCHOLOGY AND SCIENCE- BASED MEDICINE

Naharin Surroya, M.Pd. —IAIN Tulungagung

Email: [email protected]

Many college students suffered from stress during writing the thesis. In this research, the researcher conducted an treatment
in reducing college student’s thesis stress by using Spiritual Emotional Freedom Technique (SEFT) therapy. This study aims to
determine the effect of this therapy and the percentage of efficacy of SEFT. This is an experimental research using
quantitative approach. It is conducted at IAIN Tulungagung with 10 respondents who are categorized as a experimental
group (5 respondents) and a control group (5 respondents). Data analysis methods used by using techniques Wilcoxon
Signed Rank test and result in value of asymp. Sig. (2-tailed) is 0,042 for value of asymp. Sig. (2-tailed) < 0,05 or 0,042 < 0,05,
it can be concluded that the SEFT therapy is effective in reducing the college student’s thesis stress. In Addition, the influence
of intervention on subject is 88,3% (value of R Square is 0,0883)

Keywords: Spiritual Emotional Freedom Technique (SEFT), Thesis Stress, College Student

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel08
ISLAMIC EDUCATION 4 0 : THE USE OF ANDROID
CHAIR:
Dr. Ade Yeti Nuryantini, S.Pd, M.M.Pd, M.Si. – UIN Sunan Gunung Djati Bandung
Email: [email protected]

PANELISTS:
Dr. Nurdin, M. Kom (IAIN) Palu; Dr. Winarno, S.Si, M.Pd IAIN) Salatiga; Dr. Siti Isnaniah, M. Pd (IAIN) Surakarta;
Dr. Prima Aswirna, S.Si, M.Si UIN Imam Bonjol Padang

PANEL DESCRIPTION
The industrial revolution 4.0 is characterized by digitalization and automation, which trigger the emergence of a new
paradigm in education, including in Islamic education. One of the paradigms in the era of industrial revolution 4.0 is the
utilization of android on smartphones. The new paradigm in the world of Islamic education has been successfully built by
interdisciplinary scholars from various fields of science. Among the paradigm are the emergence the idea of cyberspace
pesantren (boarding school) based on android, and the utilization of android for teaching and learning activities in Islamic
Higher Education (Perguruan Tinggi Keagamaan Islam/PTKI). In PTKI android utilization in teaching and learning process has
been successfully done. Android is used as Teaching Quality Assessment (TQA), Information System of Nusantara Islamic
History (Sistem Informasi Sejarah Islam Nusantara/SI-SINA ), Pakeliran padat with LBT media can be applied for Indonesian
foreign speakers (Bahasa Indonesia untuk Penutur Asing/BIPA). Although Android had not been widely used by the science
teachers as a tool for experiment because of their limited knowledge in using Android for science experiment. The TQA
system was able to increase students' involvement in each class in the teaching quality assessment process. The system is
also perceived as the ease of use and usefulness of its mobility and applicability on smart phones. SI-SINA has achieved high
score on functionality, usability, reliability, performance and supportability aspect. Meanwhile, the emergence of opinions on
the existence of cyberspace pesantren is based on the opinion that pesantren education has broad influence not only in
Indonesia, but has influence around the world. But pesantren in cyberspace eliminate physical interaction of education
tripisat (kiyai/chaplain, pondok/house boarding school and santri/student) with society. Thus, pesantren in cyberspace is not
worth mentioning as an educational institution that is oriented to physical interaction among the three.

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SCIENCE TEACHERS’ INSIGHT TO USE ANDROID IN TECHNOLOGY ENHANCED LEARNING

Dr. Ade Yeti Nuryantini, S.Pd, M.M.Pd, M.Si. –UIN Sunan Gunung Djati Bandung
Email: [email protected]

Limited school facilities and infrastructures for science laboratory in developing countries are problems that must be
resolved. Various effort should be proposed by every party to overcome this problem. One possible effort is to use Android
on the smartphone as an experimental tool. This article aims to investigate the use of Android application among science
teachers in terms of its use as a tool for science experiment; the obstacles faced by teachers in the use of Android as an
experimental tool in science learning. The results show that Android had not been widely used by the teachers as a tool for
science experiment. This condition occured because of their limited knowledge in using Android as tool for science
experiment. It is expected that the use of Android training will be a solution in updating ICT skills of science teachers.

Keywords: Android, Experiment, Learning, Science, Smartphone.

IMPLEMENTATION OF TEACHING QUALITY ASSESSMENT SYSTEM USING ANDROID

Dr. Nurdin, M.Kom –Institut Agama Islam Negeri (IAIN) Palu

Email: [email protected]

Teaching Quality Assessment (TQA) is one of the measures to improve the planning and organization of the teaching
process. Assessment results are often taken into account by heads of faculties, departments and educational programmer for

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

adjusting their employment policy, course curricula, and accreditation purposes. However, currently very limited studies have
been conducted to assess teaching quality within higher education context through the use an online mobile systems. This
study, therefore, applied an android teaching quality assessment system to assess teaching quality within an Islamic Higher
Education Institution. This study was carried out in four stages; focus group discussion, system development, survey, and in-
depth interviews with students and policy makers. The system was developed using prototype paradigm involving users
from Quality Assurance Department. The result shows that the system is able to increase students’ involvement about 85
percent in each class in teaching quality assessment process. The system is also perceived as ease of use and usefulness due
to its mobility and applicability on smart phones. Users from Quality Assurance Department perceived ease of use and
usefulness of the system in term of statistical generation and assessment results gathering. The limitation of this study is that
the students may assess a lecture who is not teaching in their class due to freedom to select on the data base. Further
research need to limit each lecture based on specific class to be assessed by a specific students’ class.

Keywords: Teaching Quality Assessment, Android, System, Higher education

SI SINA: INFORMATION SYSTEM HISTORY OF ISLAM NUSANTARA USING ANDROID

Dr. Winarno, S.Si., M.Pd – Institut Agama Islam Negeri (IAIN) Salatiga
Email: [email protected]

Islam Nusantara is an empirical form of Islam developed in the archipelago since at least the 16th century, as a result of
interaction, contextualization, indigenization, interpretation and vernacularization of the universal teachings and values of
Islam, in accordance with the socio- cultural. This study aimed to produce a SI SINA (sistem informasi sejarah islam nusantara
/ information system of Nusantara Islamic history using android). The method of this research was research and
development (R&D). The data collection techniques were documentations, interviews, FGD, and questionnaires. The research
subjects were 5 lecturer and 15 students during the pilot study and 20 lecturer and 45 students in the main research. The
aspects was includes functionality, usability, and supportability. Product of SI SINA was contained with the archipelago of
Islamic archipelago and the story of the entry of Islam in Indonesia, the history of Islamic kingdom in the archipelago
between other; Samudera Pasai Kingdom, Malaka Kingdom, Ternate Kingdom, Demak Kingdom, Gowa Kingdom, and Tidore
Kingdom. The researcher concludes that information system of Nusantara Islamic history based on android was feasible. It
met the three aspects of system are: functionality (score 4.5/excellent category), usability (score 4.1/excellent category),
supportability (score 4.7/excellent category).

Keywords: Islam Nusantara, Android, Functionality, Usability, Supportability

INDONESIAN LESSON FOR FOREIGN SPEAKERS (BIPA) IN ISLAMIC UNIVERAITIES (PTKI) IN FACING INDUSTRY 4.0
REVOLUTION ERA

Dr. Siti Isnaniah, M. Pd. –Institut Agama Islam Negeri (IAIN) Surakarta
Email: [email protected]

The fourth industrial era (industry 4.0) has been undergone by many cointries including Indonesia so it became the country's
oblogation to prepare millenial generation to be competitive and productive workers. The industrial revolution is identified
with digitalization and automatication that change the life styles. Nevertheless, not all has prepared yet, including teaching in
islamic universities (PTKI). One of the lessons is Indonesian for foreign speakers (BIPA). BIPA is a strategic thing for Indonesia
in facing industry 4.0 revolution era. Wayang as learning media of BIPA can be applied in industry 4.0 revolution era in
advanced level by using a simplified performance of wayangas a learning media. Wayang is a nation culture that has been
recognized by UNESCO and UN since 7 November 2003 as a World Master Piece of Oral and Intangible Heritage of
Humanity. Nevertheless, there isa few youth generation who can play wayang or watch wayang performance. Students will
feel bored because, traditionally, a wayang is played out in a ritualized midnight-to-dawn show by a dalang. Therefore,
performances where it is being simplified to about three to four hours, is an innovation to develop the region’s culture
without losing therule of performing wayang. In the era of industrial revolution 4.0, the use of internet of think is requiredin
everyday life as well as in learning. Literature Based Thematic (LBT), a model of literature appreciation,is applied in learning
the simplified wayang performance. This model will lead students to learn literature as a way of life. Students watch wayang
performance in a film together in Indonesian language, then students discuss the good things or character education that

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

need to be implemented or not in life, students are also asked to compare the characters each other, after that the students
write the results of the discussion in Indonesian language and they will have a peer-review activity to evaluate their work.

Keywords: Simplified Wayang Performance, BIPA, LBT.

PARADIGM CHANGES OF PESANTREN: COMMUNITY AND ISLAMIC SCHOLAR PERCEPTION ABOUT POST-
MODERNISM PESANTREN BASED ON ANDROID

Dr. Prima Aswirna, S. Si, M.Sc – Universitas Islam Negeri (UIN) Imam Bonjol Padang
Dr. Reza Fahmi, –Universitas Islam Negeri (UIN) Imam Bonjol Padang
Email: [email protected] & [email protected]

Pesantren in Indonesia is the forerunner of education based in Indonesia.. Further research is based on public opinion on
post-modernism pesantern development based on Android. This study uses a quantitative approach. Population in this
research is Padang city society (especially in District of Padang Utara). The study sample was 128 people and 30 community
leaders (Alim-Ulama) people. The sample selection was done by simple random (simple random sampling). The results of the
study found: There is no correlation between public opinion and religious figures about the development of pesantren based
on android postmodernism. Recommendations: There needs to be a more in-depth study of the development of Android-
based pesantren at the empirical level; curriculum, learning system, learning strategy and assessment mechanism and so on.

Keywords: Pesantren, Society of Post-Modernism, Virtual Pesantren and Android

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‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫‪PS-Sel09‬‬

‫الوسطية الإسالمية‪ :‬من النظرية اإىل التطبيق‬

‫رئيسة اجللسة ‪:‬‬
‫نور عني‪ - S.Ag., M.Ag. ،‬جامعة سوانن اكليجااك الإسالمية احلكومية‪ ،‬جوكجاكرات‬
‫الربيد الإلكرتوين‪[email protected] :‬‬

‫أعضاء اجللسة ‪:‬‬

‫حممد رفيقي‪( S.S., M.Hum. ،‬جامعة هنضة العلماء جوكجاكرتا)‬
‫عبد امللك‪( S.S., M.Hum. ،‬جامعة سبيالس مارت سوراكرتا)‬
‫نور هداية‪( Lc., M.A. ،‬جامعة هنضة العلماء جوكجاكرتا)‬
‫حمي الدين‪( Lc., M.A. ،‬جامعة هنضة العلماء جوكجاكرتا)‬

‫ملخص اجللسة‬
‫إن اإلسالم جاء باملبادئ اإلنسانية السمحة‪ ،‬هبا ا نتشر دين اإلسالم إىل مجيع األقطار يف العامل كله‪ .‬فمن األسباب اليت تؤدي إىل سرعة انتشاره هو ثبوت القيم‬
‫النبيلة الشريفة يف تعاليمها اليت حتتوي على التوسط والتسامح واملرونة وترفض على التطرف واإلجبار واإلكراه‪ .‬وسوف حتاول هذه اجللسة كشف مفهوم‬
‫الوسطية اإلسالمية األساسي وحبثها وحتليلها من حيث النظرية والتطبيق‪.‬‬
‫وتدون هذه اخلطة أحد املبادئ اإلسالمية وهو الوسطية أو التوسط يف اإلسالم‪ .‬وتتكون هذه اجللسة البحثية من املقالتني للنظرية واملقالتني من التطبيق يف ميادين‬
‫احلياة‪ .‬فالنظرية يبدأ حبثها من املقاربة اللغوية‪ ،‬وهي علم الداللة وعلم األسلوب حبيث تؤخذ معطياهتا من اآليات القرآنية‪ ،‬مث يليها من الفنون الترمجية وهي ظاهرة‬
‫ترمجة رواية "‪ " Terrorist‬من اللغة اإلجنليزية إىل اللغة اإلندونيسية والعربية مع اإلهتمام بنقل احلوارات املتضمنة على القيم الوسطية فيها‪.‬‬
‫وأما التطبيق فيقصد به ظ اهرة القيم التوسطية أو الوسطية يف احلياة البشرية املنتقية يف النصوص األدبية أو املناسبات يف املعاهد واهليئات بني أفراد اجملتمع‪ .‬ورواية‬
‫"يوما ما كنت إسالميا" حملمد أبو خليل من أحد النصوص الذي حيكي فيها حياة اإلنسان يف البيئة السلفية وإخوان املسلمني‪ ،‬وهي اليت ععر فيها املؤلف باحلياة‬
‫اإلجتماعية لسبب التطرف باسم دين اإلسالم‪ .‬ومن البيسانترين يف جاوة خاصة يتم غرس القيم الوسطية من حيث قبول رؤساء البيسانترين حنو الفنون التعبريية‬
‫التقليدية احمللية‪ .‬وهذا يتم قيامه مبقاربة التفاعل الرمزي (‪ )Symbolic Interactionism‬حيث حيلل دور األفراد الفاعلة حول بيسانترين كاملؤسسة‬
‫االجتماعية اليت هلا عالقة متبادلة مبجتمعات الفنون التقليدية احمللية‪.‬‬
‫الكلمات األساسية ‪ :‬الوسطية اإلسالمية‪ ،‬النظرية‪ ،‬التطبيق‪ ،‬الظروف الوطنية‪.‬‬

‫لكمة َ"و َسطَ" ومش تقاهتا يف القرأن الكرمي ‪ :‬دراسة حتليلية دللية‪-‬أسلوبية‬
‫حممد رفيقي‪( S.S., M.Hum. ،‬جامعة هنضة العلماء جوكجاكرتا)‬
‫الربيد اإللكتروين‪[email protected] :‬‬

‫إن القرآن الكرمي معجزة لرسول اهلل صلى اهلل عليه وسلم‪ .‬فمن مميزاته هي مجال الصياغة اللغوي ة من حيث أصواهتا وتركيبها ومعان ألفاظها وأساليبها وما إىل‬
‫ذلك‪ .‬فبمعرفة ما قد سبق من الذكر مع علوم القرآن وخمتلف الفنون األخرى من املمكن أن تتعدد التفاسري وختتلف بني املفسرين اخلرباء األكفاء‪ .‬وتستهدف هذه‬
‫املقالة اكتشاف أنواع من املعاىن لكلمة "وسط" ومشتقاهت ا وسر استخدامها يف القرآن الكرمي بيد أهنا من مميزاته‪ .‬يستخدم الباحث التحليل الداليل ملعرفة معانيها‬
‫كما يستخدم أيضا التحليل األسلويب ملعرفة سر استخدامها واختيار ألفاظها وصياغتها وتراكيبها يف اآليات القرآنية‪ .‬ويتركز التحليل الداليل تفصيليا على املعاين‬
‫املعجم ية والسياقية وأما التحليل األسلويب فيتركز تفصيليا على اختيار األلفاظ واستخدامها‪ ،‬حىت حيصل هذا البحث على االستنباط بشكل عامل ومتكامل‪.‬‬
‫الكلمات األساسية ‪ :‬مشتقات كلمة "وسط"‪ ،‬القرآن الكرمي‪ ،‬التحليل الداليل‪ ،‬التحليل األسلويب‬

‫‪53‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫ترمجة احلوارات املتضمنة عىل القمي التوسطية ىف رواية "‪ "Terrorist‬لـ جون أبدايك‬
‫عبد امللك‪( S.S., M.Hum. ،‬جامعة سبيالس مارت سوراكرتا)‬
‫الربيد اإللكتروين‪[email protected] :‬‬

‫تشمل الدراسة يف هذه املقالة على ‪ )1 :‬التحليل التقابلي لترمجة احلوارات ىف رواية "‪ "Terrorist‬بني نتيجة الترمجة من اإلجنليزية إىل اإلندونيسية ومن اإلجنليزية‬
‫إىل العربية‪ ) 2 .‬استخراج القيم التوسطية املضمونة ىف تنوع ترمجة احلوارات املذكورة‪ .‬املصادر األساسية للبيانات هي رواية "‪ "Terrorist‬لـ جون أبدايك‬
‫ونصها املترجم إىل اإل ندونيسية والعربية‪ .‬م تطبيق الطريقة الوصفية النوعية إلجراء البحث‪ .‬وثبت استخدام أخذ العينات املوجههة (‪)purposive sampling‬‬
‫الختيار البيانات مث جتربتها على القراء املعيهنة قبل مناقشتها بالتحليل التقابلي‪ .‬تدل نتائج البحث على أن هناك ثالثة أسباب أساسية تؤدي إىل اختالف املترمجيني ىف‬
‫احملاولة على استخراج القيم التوسطية‪ .‬أوال‪ ،‬الالمترمجية الثقافية (‪ ) cultural untranslatability‬اليت حتيط بأحوال أعخاص الرواية‪ .‬ثانيا‪ ،‬عدم وجود‬
‫العبارات املكافئة (‪ )equivalent‬اليت تتوفر ناحية املالءمة اللغوية‪ .‬ثالثا‪ ،‬اختالف املترمجني ىف فهم العبارات أو املصطلحات املعينة وتقديرها‪.‬‬
‫الكلمات األساسية ‪ :‬رواية "‪ ،"Terrorist‬ترمجة احلوار‪ ،‬التحليل التقابلي‪ ،‬القيم التوسطية‪.‬‬

‫الوسطية الإسالمية يف رواية يوما ما كنت اإسالميا حملمد أبو خليل‬

‫نور هداية‪( Lc., M.A. ،‬جامعة هنضة العلماء جوكجاكرتا)‬
‫الربيد اإللكتروين‪[email protected] :‬‬

‫الوسطية اإلسالمية هي التوازن اإلسالمي يف مجيع نواحيه‪ ،‬سواء كان طريقة التفكري أم التطبيق العملي‪ .‬هلذه الكلمة معىن آخر‪ ،‬وهو األفضل وأكثر مثالية‬
‫ومتوازنة وتناسبية أو االعتد ال‪ .‬ولكن من ناحية أخرى‪ ،‬ظهور احلركات اإلسالمية كالسلفية أو إخوان املسلمني اليت أقرت وزعمت بوسطيتها قد أبعدت اإلسالم‬
‫عن وسطيته احلقيقي‪ .‬قدمت رواية يوما ما كنت إسالميا ملؤلف مصري أمحد أبو خليل حكاية عن الشخصية الرئيسية‪ ،‬وهو اجليل الذي عاش ومنا يف البيئة‬
‫السلفية وإخوان املسلمني‪ ،‬وهو ععر وعرف باآلثار االجتماعية ألحداث التطرف باسم اإلسالم‪ .‬هتدف هذه الدراسة إىل معرفة كيف كان مفهوم وسطية‬
‫إسالمية الشخصية الرئيسية اليت نشأت يف البيئة السلفية واإلخوان املسلمني منذ الطفولة‪ .‬كيف مفهوم الوسطية اإلسالمية هذه احلركة يف هذه الرواية‪.‬تستخدم‬
‫هذه الدراسة حتليال اجتماعيا لألدب مع هنج العوامل االجتماعية املتضمن يف األعمال األدبية املستخدمة لفهم الظواهر االجتماعية يف اجملتمع املوجودة خارج النص‬
‫األديب‪.‬‬
‫الكلمات األساسية‪ :‬وسطية إسالمية‪ ،‬رواية يوما ما كنت إسالميا‪ ،‬حركة إسالمية‪ ،‬السلفية‪ ،‬إخوان املسلمني‪ ،‬التحليل االجتماعي األديب‬

‫املوقف الاعتدايل عند بيسانرتين يف جاوة حنو الفنون التعبريية التقليدية احمللية‬
‫حمي الدين‪( Lc., M.A. ،‬جامعة هنضة العلماء جوكجاكرتا)‬
‫الربيد اإللكتروين‪[email protected] :‬‬

‫هذا البحث يهدف إىل تفصيل االعتدال (التوسط) الديين عند مؤسسة بيسانترين )‪ (pesantren‬يف جاوة )‪ (Jawa‬اليت هلا عالقة متبادلة مبجتمعات الفنون‬
‫التعبريية التقليدية احمللية‪ .‬خيتلف هذا املوقف عن موقف معظم مؤسسات بيسانترين اليت تنأى بنفسها عن جمتمعات الفنون التعبريية التقليدية احمللية من أجل احلفاظ‬
‫على مؤسسة بيسانترين كمعقل لألرثوذكسية اإلسالمية حنو الثقافة احمللية اليت تعترب حمتوية على عناصر غري إسالمية‪ .‬باستخدام نظرية التفاعل الرمزي‬

‫‪54‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫(‪ ،)Symbolic Interactionism‬حياول هذا البحث حتليل دور األفراد الفاعلة حول بيسانترين كاملؤسسة االجتماعية اليت هلا عالقة متبادلة مبجتمعات‬
‫الفنون التقليدية احمللية‪ .‬يتم استخدام هذه النظرية لتتبع كيفية تفاعل األفراد الفاعلة مع أوامر األرثوذكسية اإلسالمية اليت متيز بيسانترين كاملؤسسة االجتماعية‪ .‬هذا‬
‫التفاعل هو جمال يستطيع فيه األفراد الفاعلة إعادة تفسري األرثوذكسية املؤطرة من خالل قيم االعتدال (التوسط)‪.‬‬
‫الكلمات األساسية ‪ :‬االعتدال (التوسط)‪ ،‬بيسانترين يف جاوة‪ ،‬الفنون التعبريية التقليدية احمللية‪ ،‬األرثوذكسية اإلسالمية‪ ،‬التفاعل الرمزي‪.‬‬

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel10

CONSTRUCTION NON LITIGATION DISPUTE RESOLUTION MODEL BASED

ON ISLAMIC LAW AND INDONESIAN CULTURE
CHAIR:
Dr. Mustafa Kamal Rokan—UIN Sumatera Utara, Medan
Email: [email protected]

PANELISTS:
Dr. Nita Triana (IAIN Purwokerto); Dr. Kama Rusdiana (UIN Syarif Hidayatullah- Jakarta); Dr. Any Ismayawati (IAIN
Kudus); Abdulrahman – Mahasiswa Program Doktor IAIN Purwokerto

PANEL DESCRIPTION:
Economic, family, religious, commercial conflicts sometimes occur and can not be avoided. Conflict occurring in various fields
should be resolved, if not resolved quickly, will develop into disputes and will inevitably hinder the church, business and may
damage relationships that eventually result in losses.
Judicial settlement through courts is sometimes only a formality, since the parties to the dispute are forced to accept the
court's decision, even though the verdict is deemed not to satisfy a sense of justice for either party. Because of the nature of
the win-lose verdict comes a feeling of hostility. In addition to this, the large number of cases and the limited number of
Judges and Clerks in the Court, making the settlement of disputes in the courts take a very long time, and this is very
detrimental to trade, the economy and the relationship between the parties.
This problematic problem will be analyzed in panel, namely the dispute resolution model based on Indonesian cultural values
and Islamic law. That in fact the Indonesian nation, has models of dispute settlement that has been living in the culture of the
Indonesian nation that is consensus mufakat. The dispute resolution model is also existing in Islamic law which has been
acculturated in Indonesian Muslim society, Sulh (peace). The melting of the dispute resolution doctrine in Islam Sulh (peace)
with the culture of musyawarah in customary law can occur because of the universal values of the Indonesian community
that is familial (communal).
Adat is also called uruf, meaning something that is known, known and repeated and becomes a habit in society. Adat is old
age, used hereditary until now, which became identity (identity) and considered high value by indigenous peoples
themselves. Uruf for Muslims, there is good and some bad. Inauguration of good customs and the abolition of bad customs,
became the duty and purpose of the coming of religion and sharia of Islam. The basic argument for considering custom as a
source of law is the Qur'anic verse, Surat al-A'raf verse 199 and Ibn'Abbas' hadith which means "what is considered good by
the Muslims, so Allah is also good among the jurists (law) Islam applies rules, custom is the law.
Man in customary law is a man who is always bound by his society. The traditional atmosphere in the community is mutual
help or gotong royong. This communal style is still a culture and characteristic of Indonesian society. The universal values of
customary law are maintained together. This communal style which resulted in the settlement of disputes by way of
consensus deliberations usually led by the customary head (Tamanaha, 2004).
The customary leader's role acts as a village peace judge, ie if there is a dispute between the villagers or if there are acts
contrary to customary law, the adat head acts to restore the balance in the village atmosphere by restoring the law. If there is
a conflict between the friends of one village with another, the adat head strives for both sides to achieve harmony. The
parties are given an understanding so as not to demand 100% of their respective rights. The main objective is to reach the
settlement of the dispute, so that customary peace can be restored (Philippe: 1973).
In the Java region there is Javanese ethics based on Javanese philosophy of solid life. This philosophy is flooded by Javanese
joints, which include: insights of Tri-sila, Panca-sila, syncretism, tantularism and mystical experience. Insights Tri-sila include:
the attitude of eling (remember), pracaya (believe) and mituhu (faithful). The Five Principles, is the attitude of the Javanese
life which includes: rila (sincerity in giving something), narima (accept the reality), temen (seriously), patience is the behavior
of momot, meaning to accept the trials consciously.
The above elements in practice there is no clear separation but are interrelated, this is because the main purpose of the
application of Javanese ethics is Jalma wanilis (the main man). Based on the above objectives then the basic ethics of Java is
Rukun and Kurmat (Respectful). Harmonious and respect is the way to obtain harmony or balance of life. The value of
respect is the point of contact between the various feelings of the Javanese individual that arise when he confronts others

56
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

and determines the behavior of the Javanese in his social relations (Geertz, 1983). Rukun and Kurmat are the values of
Javanese philosophy when a dispute arises.
Building a legal system according to Lawrence Friedman must be based on the culture of the local community where the law
will live. Based on the culture of consensus and peace agreement, various models of non-litigation settlement such as
mediation, negotiation, conciliation, arbitration, philosophy based on peaceful dispute resolution, and consensus-based
results are drawn to the win-win solution.
Arbitration in trade disputes, mediation of penalties in cases of domestic violence, mediation and negotiations in economic
disputes, Conciliation and unification in Mahzab differences, Mediation and conciliation in religious disputes are articles
written in this panel, and are expected to be material for the reconstruction of dispute resolution models which exists today
in modern law by developing non-litigation dispute settlements.

-----------------------------------------------------------------------------------------------------------------------------------------

DALIHAN NATOLU AS DISPUTE RESOLUTION OF RELIGION MATTER BASED ON LOCAL VALUES IN NORTH
SUMATERA, INDONESIA

Dr. Mustapa Khamal Rokan, M.H. –UIN Sumatera Utara

Email: [email protected]

This study aims to find the formulation of dispute resolution of the religion at North Sumatra, Indonesia. This research uses
qualitative method and using primary data by doing observation. The area research is Medan, North Sumatra. There is a
unity of Dalihan Na Tolu, relationship of the three elements of kinship, kahanggi, anak boru and mora. These three elements
of kinship are not only people directly involved with the kinship system, but also anyone who resonates with him, albeit
different tribes and religions. This study offers a societal system that can prevent conflicts between communities despite
different tribes and religions.

Keywords: Dalihan Na Tolu, Religious Conflict, Institution

DISPUTE RESOLUTION OF SHARIA ECONOMY BASED ON LOCAL VALUES (CASE OF SABANG, BANDA ACEH)

Dr. Kama Rusdiana, M.Ag, —UIN Syarif Hidayatullah-Jakarta

Email: [email protected]

This study aims to find the formulation of dispute resolution of sharia economy based on the local values. This research uses
qualitative method and using primary data by doing observation. The area research is Sabang, Aceh. There is uniqueness in
problem solving by using community leaders called Tuhapeut. The role of community leaders can be institutionalized in the
settlement of sharia economic disputes. Settlement of litigation business disputes can be suppressed by using non-litigation
in the form of deliberation by using a mediator. The level of confidence in the mediator and arbitrator is important in the
settlement of business disputes. This study offers a reliable sharia-based economic mediation institution to resolve sharia
economic dispute as well as the broad range of mediation movements contained in Article 6 Law Number 30/1999 and
Supreme Court Regulation Number 1/2008.

Keywords: Business Dispute, Tuhapeut, mediation institution

INITIATING ARBITRATION BASED ON INDONESIAN CULTURE AND ISLAMIC LAW FOR TRADE DISPUTE
RESOLUTION

Dr. Nita Triana, IAIN Purwokerto

Email: [email protected]

This article examines the legal system of arbitration as a model of dispute resolution in the field of domestic and foreign
trade. The Trade Court requires a more practical, quick, and equitable alternative solution model. This research is library
research with normative juridical approach. The results show that the current trade has begun to develop arbitration as an
alternative dispute resolution model non litigation. Legal substance, Arbitration law has been regulated in Law No.30 of 1999
on Arbitration and Alternative Dispute Resolution. The procedural law in detail follows the rules of each arbitration body. In a

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

legal structure, the arbitration consists of arbitration of institutions and arbitration of Ad Hoc. In legal culture, In Indonesia
there is a culture of musyawarah by presenting a third party that will help the parties to consensus. While in Islam there is a
concept sulh to resolve a dispute with the way of peace. Part of the Sulh is the tahkim of this Tahkim which in modern law is
known as arbitration and Hakam is known as the Arbiteir.

Keywords: Arbitration, Disputes resolution, Tahkim, Peace, Justice.

PENAL MEDIATION IN CASES OF DOMESTIC VIOLENCE BASED ON ISLAMIC VALUES AND LOCAL WISDOM

Dr. Any Ismayawati – IAIN Kudus

Email: [email protected]

The existence of Rule Number 23 of 2004 on the Elimination of Domestic Violence, has not solved of domestic violence. In
fact, cases of domestic violence increased. The main factor is the difficulty in solving the problem of domestic violence,
namely the kinship between the victim and the perpetrator. This study aims to determine the effectiveness of penal
mediation as a solution to solve the problem of domestic violence, and the effectiveness of Islamic values and local wisdom
is applied as the basic value of settling cases of domestic violence. This type of research is qualitative research, with
sociolegal approach. Technique of data collecting through interview, observation, documentation and data validation with
triangulation technique and inductive data analysis. The results indicate that the penal mediation , as well as Islamic values
"sulh" and local wisdom "ono rembug yo dirembug" living in the community can be a solution of domestic violence.

Keywords: violence, penal mediation, Islamic values, local wisdom

UNIFICATION OF ISLAMIC RELIGIOUS GROUP BASED ON MULTI INTERDISCIPLINARY TO MADANY SOCIETY

Abdul Rohman –IAIN Purwokerto

Email: [email protected]

The effect of every group in Islam has interpretation and religious ideology which is claimed to be a truth, even a religious
doctrine, then many appear intolerant, radical and perceive heresy outside the group. Though Islam's mission is love for the
whole of nature. To unravel the problem needs to be revealed about the group's character; causes of differences in their
perceptions and behaviors; how to synchronize differences in their perceptions? and how unification is done without losing
their identity? To solve the problem, qualitative methods are used, based on primary data, in the form of perceptions of
Nahdlatul Ulama, Muhammadiyah, Salafi, and others, then secondary and socio-cultural data. Data collection uses
participating observations, interviews and Focus Group Discussion,as the utilization of the nation's culture that still respects
deliberation. The data analysis using interactive model, while the validity of the data will be tested with triangulation. The
results of research will know the character of the group in Islam; causes of differences in perception and group behavior; able
to synchronize differences in perception; and realize the unification of religious groups without losing their identity.

Keywords: religious group, ideology, radical, intolerant

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel11
PARADIGMA STUDI HADIS KONTEMPORER
CHAIR:
Dr. Novizal Wendry, M.A.-UIN Imam Bonjol Padang
e-mail: [email protected]

PANELISTS:
Dr. Novizal Wendry, M.A. (UIN Imam Bonjol Padang); Muhammad Anshori, M.Ag. (STAI Darul Kamal Lombok Timur); Dr.
Abdul Majid, M.A. (IAIN Samarinda); Dr. Hj. Fitri Yeni M. Dalil, Lc. M.Ag. (IAIN Batusangkar); Haidir Rahman, M.Ud. (IAIN
Samarinda)

PANEL DESCRIPTION:
Studi terhadap hadis dalam konteks rethinking ulumul hadis yang sudah mapan dan reinterpretasi matn hadis senantiasa
dikaji d a l a m diskursus modern. Problem akademik yang berkembang dalam al-jarh wa at-ta’dil ditemukannya
generalisir stigma negatif (al-jarh) terhadap periwayat kawasan Kufah oleh kritikus non-Kufah. Stereotype ini tentunya
berdampak negatif terhadap kredibilitas mereka. Selain itu, teori ziyadah as-siqat yang muncul pada abad ke-VII secara
geneologi telah ada pada abad ke-III. Berdasarkan pendekatan sosiologi ilmu pengetahuan, teori ini berimplikasi pada
rekonstruksi teori maqbul, sanad ‘aliy dan nazil, serta diterimanya ia sebagai variasi sanad dan matn. Dalam aspek matn,
hadis rukyatul hilal menarik dikaji dari perspektif hermeneutika George J. Gracia dengan meaning function, historical
function, serta implication function. Rukyatul hilal berkembang di zaman Nabi karena ilmi astronomi belum maju. Seiring
dengan perkembangan teknologi, penggunaan hisab sangat dimungkinkan apalagi dalam konteks Indonesia yang
mempunyai banyak pulau dengan iklim yang berbeda. Dalam konteks modern seperti dalam industri juga perlu adanya
inovasi dalam merespons hadis Nabi Saw. seperti melalui adanya produk tertentu yang dijadikan sebagai model
pembersihan badan atas jilatan anjing. Tentunya, s ecara teoritis perlu pengakajian hadis dengan konsep-konsep
psikologi sehingga menghasilkan kajian yang menarik. Selain itu, deradikalisasi dari interpretasi hadis memerangi non
muslim di Indonesia perlu dicermati secara holistic dengan pendekatan ma’ani al-hadis. Hadis perang pada masa nabi
dalam konteks dar al-harbi dan cocok digunakan dalam konteks perang di zaman sekarang.

-----------------------------------------------------------------------------------------------------------------

MENINJAU ULANG KONSEP AL-JARḤ KRITIKUS HADIS TERHADAP PERIWAYAT KUFAH

Novizal Wendry —UIN Imam Bonjol Padang

e-mail: [email protected]

Artikel ini mendiskusikan sikap skeptis kritikus hadis dalam menilai tajrīh periwayat Kufah dengan stigma negatif. Terdapat
aliansi politik dan ilmu pengetahuan sehingga merasut ke dalam al-jarḥ wa at-ta‘dīl. Dengan perspektif sosiohistoris
ditemukan bahwa al-jarḥ wa at-ta‘dīl dalam kasus Kufah dijadikan sarana labelisasi atas dasar prejudice sehingga melahirkan
stereotype dan stigma negatif. Kesenjangan sosial dan interaksi yang tidak harmonis antara Kufah dengan Hijaz serta
Damaskus menjadikannya sebagai kota pemberontak. Pemberontakan Husain, Ibn Zubair, at-Tawwābūn, Mukhtār aṡ-Ṡaqafī,
dan Zaid bin ‘Ali merupakan respons sosial yang melibatkan periwayat seperti Abū Ḥanīfah. Label seperti khawarij, tasyayyu‘,
murjiah, mudallis, dan mursal periwayat Kufah menggambarkan kondisi periwayat Kufah ketika itu. Temuan ini kiranya
menyadarkan sarjana hadis kontemporer bahwa al-jarḥ dalam literatur rijāl al-ḥadīs seharusnya tidak dijadikan “kitab suci”
dalam menilai kredibilitas periwayat. Perlu penelusuran kehidupan sosial komunitas periwayat dan pengeritik sehingga
memungkinkan untuk menerima hadis periwayat yang dinilai majrūḥ dan sebaliknya.

Katakunci: Labelisasi, al-jarh wa at-ta'dil, periwayat Kufah

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

REINTERPRETASI KONSEP ZIYĀDAH AL-ṠIQAH DALAM STUDI HADIS, Analisis Historis Kemunculan dan Pelembagaan

Muhammad Anshori, M.Ag.,-STAI Islam Darul Kamal Lombok

e-mail: [email protected]

Tulisan ini berusaha mengkaji asal usul dan pelembagaan ziyādah al-ṡiqah dalam studi hadis serta implikasi pelembagaannya
terhadap periwayatan hadis. Penelitian ini menggunakan pendekatan sejarah ( historical approach) untuk menganalisis sisi
historisitas kemunculan dalam pelembagaan ziyādah al-ṡiqah dalam studi hadis. Penelitian ini juga menggunakan teori
sosiologi pengetahuan untuk mengungkap kepentingan orang yang memunculkan istilah ziyādah al-ṡiqah. Dengan
menggunakan pendekatan sejarah, penelitian ini menunjukkan bahwa sebelum munculnya istilah ziyādah al-ṡiqah, istilah
yang muncul duluan adalah ṡiqah. Kemudian muncul istilah ziyādah al-ṡiqah yang pertama kali dimunculkan oleh al-Bukhārī
(w. 256 H) pada pertengahan abad ke-3 H. dalam konteks periwayatan hadis. Secara spesifik, pada awalnya ziyādah al-ṡiqah
digunakan untuk penambahan sanad. Tetapi setelah mengalami proses yang cukup lama, istilah tersebut juga digunakan
pada matan yang mulai melembaga pada abad ke-7 H. Secara sosiologi pengetahuan, tujuan al-Bukhārī memunculkan istilah
tersebut adalah untuk menegaskan bahwa periwayat yang diterima tambahannya adalah hanya periwayat yang ṡiqah. Ini
juga sebagai salah satu bentuk antisipasi supaya tidak terjadi pemalsuan terhadap hadis Nabi saw. Dengan adanya ziyādah
al-ṡiqah, tentu memberi pengaruh terhadap periwayatan hadis. Dalam penelitian ini ada tiga bentuk implikasi ziyādah al-
ṡiqah yang dibahas yaitu, terjadinya rekonstruksi teori maqbūl dalam periwayatan hadis, diterimanya ziyādah al-ṡiqah sebagai
bentuk variasi sanad dan matan hadis, dan terakhir adalah sebagai penegas adanya al-isnād al-ālī dan al-isnād al-nāzil.

Keywords: Ziyadah siqah, kemunculan, pelembagaan

REINTERPRETASI HADIS-HADIS RUKYATUL HILAL

Dr. Abdul Majid, M.A., -IAIN Samarinda

e-mail: [email protected]

Kajian ini menganalisis secara hermeneutik hadis-hadis rukyatulhilal. Sebagaimana disaksikan, masalah rukyat versus hisab
sejak lama menjadi perdebatan. Sekelompok ulama memaknai ”melihat” hilal dengan mata kepala atau teleskop dan
sekelompok lain mengembangkannya pada melihat dengan sains astronomi. Fokusnya adalah menggali makna hermeneutis
hadis-hadis tersebut dan implikasinya terhadap kajian hisab-rukyat di Indonesia? Teori yang digunakan adalah interpretasi
Jorge J.E. Gracia, yakni mengungkap historical function, meaning function dan implicative function hadis-hadis tersebut.
Temuannya, pemahaman mayoritas ulama cenderung tekstual, pengaruh gerakah ahlul hadis Imam Syafii. Pada masa Nabi,
rukyat dengan mata kepala merupakan metode efektif mengingat masyarakatnya ummi. Namun ketika ilmu pengetahuan
astronomi berkembang, metodenya boleh dikembangkan mengingat kata ru’yat di samping melihat dengan “mata kepala”
juga bisa dengan “hati dan ilmu”. Kajian ini memiliki implikasi yang baik untuk konteks Indonesia yang dikenal sebagai
negara kepulauan luas, kondisi langitnya kadang berawan dan menyulitkan observasi hilal, pemanfaatan ilmu astronomi
merupakan solusi praktis dan efektif.

Katakunci: Hadis rukyatul hilal, hermeneutika, Jorge J.E. Gracia

PSIKLOGI DALAM PERSPEKTIF HADIS SEBUAH KAJIAN HADIS INTEGRATIF DAN EMPOWERING TERHADAP TEORI-
TEORI PSIKOLOGI ISLAM

Dr. Hj. Fitri Yeni M. Dalil, Lc., M.Ag.—IAIN Batusangkar

Email: [email protected]

Psikologi dan hadis merupakan dua hal yang sangat berbeda. Psikologi studi mengenai ruh, kehidupan mental, dan
tingkah laku manusia. Penekanan kajian utama psikologi modern Barat berorintasi pada tingkah laku manusia dari segi
material, biologi, dan sosial. Sedangkan Hadis Nabi berisikan kebenaran yang tidak hanya berbicara tentang materialistik
tetapi juga berbicara tentang imaterialistik. Para psikolog Islam seperti Utsman Najati, ia mengintegrasikan konsep dan
teori -teori Psikologi yang merupakan produk Barat ini dengan hadis Nabi, sehingga melahirkan konsep dan teori psikologi
Islami. Cara yang dilakukan adalah mengkombnisaikan antara teori Barat yang sesuai dengan subtansi hadis. Selanjutnya
memberikan pemahaman hadis secara tekstual dan kontekstual. Kedua pola pendekatan ini dilakukan untuk mendapatkan
pemahaman yang segar dna baru dalam konteks kekinian. Kemudian, hadis dipergunakan sebagai penguatan dan

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

justifikasi dari berbagai pendapat dan teori psikologi. Pengintegrasian Hadis dengan psikologi serta empowering terhadap
teori-teori psikologi melahirkan psikologi Islam dengan nuansa transenden. Dengan demikian, intergrasi keilmuan dapat
dilakukan dengan baik.

Katakunci: Pemahaman hadis, psikologi Islam, integrasi keilmuan, Usman Najati

RELASI MUSLIM DAN NONMUSLIM DALAM PERSPEKTIF HADIS

Haidir Rahman, M.Ud. —IAIN Samarinda

Email: [email protected]

Artikel mendiskusikan hadis-hadis kontradiktif tentang relasi muslim dan non muslim; perintah memerangi non Muslim dan
sikap toleransi Nabi Muhammad terhadap penganut agama lain. Kontradiktif ini memunculkan kemusykilan tersendiri dalam
pemahaman hadis tersebut. Riset ini bertujuan menghadirkan pemaknaan komprehensif dan relevansinya dalam konteks
sekarang. Penelitian ini merupakan penelitian pustaka dengan analisa data deskriptif analitik. Data dalam penelitian ini
dikumpulkan dengan metode dokumentasi kemudian dikelola dengan metode analisis ma’ani al-hadis. Temuan penulis
dengan menggunakan teori ma’ani bahwa hadis perintah memerangi non muslim dalam konteks peperangan. Perintah
tersebut ditujukan terhadap pihak non muslim dengan kategori ahli harbi. Dalam konteks sekarang, hadis ini relevan dengan
kondisi perang. Sedangkan hadis menunjukkan sikap toleransi ditujukan terhadap non muslim ahli dzimmah yang hidup
berdampingan dalam ikatan perjanjian damai.

Katakunci: Ma'anil hadis, kontekstualisasi hadis, jihad, terorisme

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel12
CRITICAL REFLECTION ISLAMIC THINKINGS OF ISLAMIC RADICAL
MOVEMENT IN INDONESIA
CHAIR :
Dr. Nurul Azizah, S.Ag., M.Pd.I., MA. –Universitas Ibrahimy Situbondo
Email : [email protected]

PANELISTS:
Dr. Sofyan Hadi, S.Sos.I., M.Pd. (IAIN Jember ); Dr. Mukhibat, M.Ag. ( IAIN Ponorogo ); Dr. H. Mohammad Armoyu,
MM., (Universitas Ibrahimy Situbondo); Hepi Riza Zen, S.H., M.H. (UIN Raden Intan Lampung)

PANEL DESCRIPTION
Assessment of Islamic thought is directly related to the development and changes that occur in society in Indonesia in
particular, and global changes that have a big influence affect it. The growth of Islamic thought originated from the
formation of religious organizations such as “Sarikat Islam” (SI), Muhamadiyah and Nahdlatul 'Ulama (NU) . Liberal Islamic
thought is often seen face to face with mainstream Islam (NU and Muhamadiyah) as well as other Islamic movements.
Why radical Islam movement ? because they feel Muslims are marginalized in the political area, while Muslims as the majority
people in Indonesia. Radicalism is a radical Islamic movement that wants to fight for its political aspirations openly in
Indonesia. since the time era of Soekarno and Suharto in power there has been a process marginalized political rights for
Muslims. When the 1998 reform era became the main gateway for radical Islamic movements, freely enforcing Islamic law to
establish an Islamic state.
Indonesian Islamic thought has undergone a fundamental change. The change is not only on the level of political ideology,
but also political practice, especially since the reformation of 1998. But most importantly, that the change of Islamic thought
and action in Indonesia is done by those who originally from the traditionalists. Those who previously upheld the tradition of
the pesantren tradition, which constitutes the forerunner of education in Indonesia , then study and understand
contemporary, western, philosophical, sociological, cultural and political ideas.
With the many criticisms and critical reflections of Islamic thought on the radical Islamic movement in Indonesia from the
public, it can color the academic intellectual debate about social phenomena happen in the society now, in truth, honestly
and openly.

----------------------------------------------------------------------------------------------------------------------------------------

THE EFFORT OF PP. AL-QODIRI AND PP. MIFTAHUL ULUM JEMBER STUDENTS IN STEMMING RADICALISM
IDEOLOGY OF ISLAM

Dr. Sofyan Hadi, S.Sos.I., M.Pd —IAIN Jember

Email: [email protected]

Radicalism ideology of Islam is a root of inflexible and intolerant attitude in both religion and social living whis is closed to
the terrorism in the form of physic or non physic. Radicalism ideology of Islam is an organized movement, international
large network which chooses the productive adult (17-40 old) as its regeneration cadre.
Radicalism ideology of Islam is covered by mass organization such as Hizbut Tahrir Indonesia (HTI), Majelis Mujahidin
Indonesia (MMI), Jamaah Anshorut Tauhid (JAT) and many more which are hidden. According to their ideology, they have
mission to struggle and to apply Islamic religious law purely as Muhammad SAW ideology despite translating al-qur’an and
al-hadist literally so that they often consider somebody is deveating from the truth if she/he is not in the same ideology with
them.
The dessiminataion of radicalism ideology of Islam will threaten national stability and endanger unity and conciliation.
According to Yusuf Qardawi (2009) Radicalism in religion is an activity whis is far from the centre. Radicalism in Arabic is
hard, exclusive, narrow minded, and monopolize the truth. Radicalism ideology is closed to terrorism which is not suitable to
the theory of Islam means safety, kindness, gentleness, determination, and obeying conciliation.
The research focus is to answer the questions what category of radicalism ideology based on the classification of PP.Al-
Qodiri and PP.Miftahul Ulum Jember students are, what attitude are used by PP.Al-Qodiri and PP.Miftahul Ulum Jember
students againt sporadic radicalism ideology phenomenon, and what effort do PP.Al-Qodiri and PP.Miftahul Ulum Jember

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

students in stemming radicalism ideology of Islam. The research method is using applied research where it is based on
practical reason, desire to know, and has goals to do something more effective and efficient, besides it uses field research,
and case study.
PP. Al-Qodiri and PP. Miftahul Ulum Jember as the islamic educational institute with alussunnah waljamaah background feel
unenjoyable with the big expansion of radicalism ideology of Islam which damage both the existence and religious tradition
for ages. Thus, PP. Al-Qodiri and PP.Miftahul Ulum Jember try to stem the dessimination radicalism ideology of Islam by
classifying them into three categories, those are thought (understantding naqli explanation literally-formally), attitude
(extrem, closed except for their community), physic-symbolic (bearding, wearing long garment with ¾ trouser). The next way
in stemming them are by some strategies, like scientific approach (empowering ahlussunnah waljama’ah ideology), tradition
and culture approach (understanding Indonesia is a complex nation based on Pancasila and Bhinneka Tunggal Ika), and
establishing cultural-structural network among students, ulama’, society, and even government.

Keywords: the students’ effort, dissemination, radicalism ideology of Islam.

STRENGTHENING OF NATIONAL IDENTITY THROUGH PERSONALITY DEVELOPMENTBASED ON ETHNO-PEDAGOGY

Mukhibat— IAIN Ponorogo

Email: [email protected]

Serious issues, such as identity crisis, disorientation, exclusiveness, the threat of disintegration, anti-pluralism that leads to
radicalism, terrorism, and separatism which are being experienced by the nation of Indonesia today, shows that humans have
not been able to build harmonious relationships with others, the environment, culture and God. The MakoBrimob incident
(May 8-10, 2018), the bombing in Surabaya (13, 14 May 2018), Lampung (15 May 2018), seems to bring up the new
pessimism, when the crisis will end. This matter,expresses that Indonesia is a country where the center of the discursive field
going on very intense, everyonetrying to express their own identity and interests through dynamic discursive activities that
could potentially be in disintegration.
In such conditions, it is natural that many are questioning the role of PTKI in providing solutions to those problems. Isn't it?
Education should be the fundamental instrument of nation and character building. Therefore, PTKI needs to reorient and
optimize civic education thatconcern with humanity values according to its culture, the virtue of education is not reduced
into superficial things. Therefore, the terminology of education based on ethno-pedagogy becomes an appropriate and
relevant term for understanding ethnic cultures that is rich with local wisdom values that reflect the identity of the ethnic
group or nation. Ethno-pedagogyviews local knowledge and local wisdom as “teaching as cultural activity” and “the culture
of teaching”. Ethno-pedagogy is also an effective way to cope with the embodiment of radicalism and terrorism. The
contextualization of local cultural values in civic education is able to interpret local wisdom on the basis of humanity so that
the exclusive political piety can be reproduced into a political piety based on social, cultural, and environmental that is
responsive to the problems of humanity.

Keywords: Etnopedagogi, local wisdom, identitas

HEGEMONY OF RELIGION AND IDENTITY POLITICS IN INDONESIA’S DEMOCRATIZATION

Dr. H. Mohammad Armoyu, Drs., MM. University of Ibrahimy, Situbondo

Email : [email protected]

There have been significant changes in Indonesia’s political situations, shifting from authoritarian regime to democratization
and from centralization to decentralization. Hegemony is then employed by Indonesia’s religious elite to reach and maintain
their power. According to Gramsci’s theory, hegemony is the term used to denote the predominance of one social class over
others, which then lead to the emergence of identity politics. The implementation of hegemony of religion and identity
politics also occur in east areas of East Java: Situbondo, Bondowoso, Jember and Banyuwangi. It shows that religious elite
have the biggest influence on the regional elections in these areas, and that identity politics is done by implementing
hegemony of religion for reaching and maintaining power. The research questions of this research were: (1) why is
hegemony implemented by the religious elite to form identity politics? ; (2) how is the implementation of client patron in the
mass movement? This study is a qualitative phenomenological research. The data collection methods used were in-depth
interview, observation, documentation, and triangulation. The subjects of this study were four Regents, four Vice Regents,
and eight religious elite. This study was conducted in September – November 2016. The results of this study suggest that

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

hegemony of religion and identity politics create harmonious conditions for all society levels through two important things,
i.e. (1) hegemony is not used as the way to manipulate the society for the sake of fulfilling economic needs and power
politics, (2) the existence of power sharing and client patron, as well as the balance of identity politics among groups in a
governmental structure.

Keywords: Hegemony of religion, identity politics, governmental structure .

ANALYSIS OF HORIZONTAL AND VERTICAL DISPUTES IN LAMPUNG IN HISTORY

Hepi Riza Zen, S.H., M.H –UIN Raden Intan Lampung

Email: [email protected]

In 1901 the people of Java immigrated to Lampung to work on Plantations. Furthermore, the government of the Republic of
Indonesia also brought the Javanese, Sundanese and Balinese through the transmigration program by bringing their regions
name, language and their customs. There are also people from other ethnic groups who moved to Lampung by them self.
So that the ethnic Lampung become a minority. The descendants of Transmigrants have now been successful in economies
and many job in governments.But the success of the development is often interspersed by some horizontal conflicts between
citizens and vertical conflict between citizen and government, that causes many deaths and causing huge material losses. The
differences of ethnic, religion, economic status are often said to trigger conflict in society, is that right? To answer that We
conduct a research with the title: “Analysis of Horizontal and Vertical Disputes In Lampung in History”. This research is a
qualitative descriptive study. The problem is dissected with Koentjaraningrat theory which says society tends to be inward
oriented to their group.

Keywords: Lampung, social relations, social prejudice.

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‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫‪PS-Sel13‬‬
‫‪INTER-RELIGIOUS RELATIONS AND MINORITY AFFAIRS‬‬

‫‪CHAIR:‬‬
‫)‪Dr. Abad Badruzaman, MA (IAIN Tulungagung‬‬
‫‪Email: [email protected]‬‬

‫‪PANELISTS:‬‬
‫‪Ahmad Fadhil, Lc., M.Hum (UIN Sultan Maulana Hasanuddin Banten); Ali Muhtarom, M.S.I (UIN Sultan Maulana Hasanuddin‬‬
‫)‪Banten); Benny Kurniawan, M.S.I (IAINU Kebumen); Djunawir Syafar (Magister Pascasarjana UIN Sunan Kalijaga Yogyakarta‬‬

‫‪PANEL DESCRIPTION‬‬

‫مكانة األديان غري اإلسالمية من املنظور القرآين (دراسة تفسريية سياقية)‬

‫عباد بدر الزمان‬
‫جامعة تولونج آجونج اإلسالمية احلكومية‬

‫من الطبيعي جدا أن يرتبط أي إنسان كان بعالقة مع اآلخرين املختلفني يف املشرب واملذهب بل يف االعتقادات والديانات‪ .‬وال سيما يف عصر العوملة اليت صارت‬
‫احلدود املنطقية واإلقليمية ختتفي وتتالعى‪ .‬ويكثر اآلن عدد البلدان اليت يسكنها أناس من خمتلف اجلنسيات واالعتقادات‪ .‬وليس كل معتنق الدين يستعد للتعايش‬
‫مع غريه املختلف جنبا إىل جنب‪ .‬األمر الذي يثري وقوع االعتباكات واخلصومات والتوترات بني معتنقي األديان املختلفة‪ .‬وتعود أسباهبا يف الغالب إىل تبنيهم‬
‫بعض التفسريات الضيقة لبعض النصوص الدينية‪ ،‬وال سيما مع وجود آيات يفيد ظاهرها التفرد بالسعادة األخروية‪ ،‬واقتصار احلق وحصره على الفئة املعينة‪ .‬وهذا‬
‫البحث حياول أن يطرح فكرة لعالج هذه الظاهرة املؤملة من خالل جتلية موقف القر آن جتاه األديان غري اإلسالمية‪ .‬كما حاول الباحث أن يوجه اآليات اليت يفيد‬
‫ظاهرها التفردية وحصرية احلق توجيها يالئم اآليات األخرى اليت تدعو إىل التسامح واالنفتاح‪ ،‬منطلقا من املقاربة السياقية اليت عاع استخدامها يف جمال‬
‫الدراسات التفسريية يف العرف األكادميي هذه األيام‪ .‬ويرجو الباحث أن يكون هذا البحث مسامهة فكرية تعاجل الظاهرة املؤملة اليت يعانيها غالب اجملتمعات الدينية‬
‫يف العصر احلديث‪ ،‬حيث اضطروا إىل إنشاء عالقات سليمة ميتلئها احلب واملودة واالحترام جتاه اآلخرين‪ ،‬حفاظا على الكيان اإلنساين واحتراما للحقوق وحتقيقا‬
‫للقيم اإلنسانية واألهداف السامية املشتركة بني اجلميع‪ ،‬خاصة يف الشؤون االجتماعية‪ ،‬داخل أجواء التعايش السلمي‪.‬‬

‫ضرورية احلوار مع غري املؤمنني وآدابه‪ :‬حبث يف سلسلة حماضرات كمال احليدري قي قناة‬
‫يوتوب بعنوان "حوار مع امللحدين"‬
‫إعداد‪ :‬امحد فاضل‬
‫جامعة سلطان موالنا حسن الدين اإلسالمية احلكومية بنتني‬

‫احلوار ليس امرا غريبا يف ثقافة املسلمني‪ .‬كان األنبياء أسوة يف ممارساته وكان علماء املسلمني قد طبقها أحسن تطبيق‪ .‬فمثال نصري الدين الطوسي‬
‫كان منوذجا واضحا يف هذا الباب‪ .‬كان معروفا بلقب فيلسوف احلوار وقد كتب كتاب ((مصارع املصارع)) ردا لكتاب الشهرستاين الذي حيمل عنوان‬
‫((مصارعة الفالسفة))‪ .‬ومن قبل كتب ابن رعد ((هتافت التهافت)) ردا لكتاب الغرايل ((هتافت الفالسفة))‪ .‬أن احلوار سالح قاطع ومؤثر وهو نفس السالح‬
‫الذي استخدمه األنبياء هلداية األمم وإرعادها‪.‬وكان التطور الدائم يف العق ائد واإليديولوجيات من جانب‪ ،‬وتطور التكنولوجيا من جانب آخر‪ ،‬يطلب استمرارية‬

‫‪65‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫استعداد علماء املسلمني للتزود باملعلومات اجلديدة واستعمال االساليب احلديثة‪ .‬هناك كثري من العلماء املسلمني املعاصرين الذين استجابوا هلذا املطلب فاستعملوا‬
‫الوسائل اإلجتماعية مثل يوتوب وفيسبوك وتويتر واملدونة أو الشبكة اخلاصة لتسجيل آرائهم وحماوراهتم‪.‬‬
‫يف هذا البحث أصف موقف كمال احليدري‪ ،‬واحد من العلماء البارزين من حوزة النجف العراق‪ ،‬من احلوار وآدابه كما بينها يف سلسلة حماضراته‬
‫بعنوان "حوار مع امللحدين" الذي م رفعه وبثه عرب قناة يوتوب‪ .‬وقبل ذلك أوردت حبثا موجزا عن حياة احليدري وسردا ملؤلفاته‪ ،‬وبيانا عن معىن مصطلحي‬
‫احلوار واإلحلاد يف نظره‪.‬‬
‫تتيجة هذا البحث‪ ،‬أوال‪ ،‬أن اإلحلاديف نظر احليدري ليس مصطلحا له مدلول حمدد‪ ،‬بل ينقسم اىل مخسة أو ستة تقسيمات وأنه ليس ظاهرة جديدة‬
‫تظهر يف هذا العصر‪ ،‬بل ظاهرة الزمت الفكر البشري على حد لزوم اإلميان للفكر البشري قد تتسع الدائرة وقد تضيق قد تظهر إىل العلن وقد تبقى يف طي‬
‫الكتمان‪.‬مث بني احليدري أن احلوار مع امللحدين بأن اإلحلاد ظاهرة إنسانية عأنه يف ذلك عأن اإلميان‪ .‬ومن مث جيب دراسته مبوضوعية وحيدة بعيدا عن اإلنفعال‬
‫والتشنج‪ .‬إذا كنا نريد أن نفهم العامل الذي نعيش فيه فإغماض العني عن هذه الظاهرة ال يعين عدم وجودها‪.‬‬
‫وثانيا‪ ،‬أمهية احلوار مع امللحدين يف نظر احليدري فهي تتجلي يف عدة أمور‪ ،‬أمهها إثبات األساس الركني للمنظومة املعرفية الدينية‪ ،‬تعليم املوحدين‬
‫واملؤمنني ع ن دينهم‪ ،‬اصالح املؤسسة الدينية‪ ،‬إجياد صيغة التعامل مع املختلفني يف الرأي أخالقيا واجتماعيا‪ .‬وأما آداب احلوار مع امللحدين يف نظر احليدري هي‬
‫اعتبار الطرف اآلخر يف احلوار كالباحث عن احلقيقة‪ ،‬اجتناب منطق اإلقصاء وتفويض احلكم ىف اختالف اآلراء هلل ومن ضمن هذا األدب اجنتاب هتمة املخالف‬
‫يف الرأي باألوصاف القبيحة‪ ،‬مطالعة كتب اآلخرين الذين يريد أن حياورهم موضوعيا ولو كان مملوءا "بالضالل"‪ ،‬حترير املفاهيم وموضوع احلوار‪ ،‬مواجهة كل‬
‫صنف من امللحدين باملنهج الذي يالئم دعواهم‪ ،‬اجتناب املغالطات مبعىن اعتقاد بطالن الدليل يالزم بطالن املدلول‪.‬‬

‫اإلسالم‪ ،‬واملواطنة‪ ،‬واألقليات‪ :‬خطاب العالقة بني املسلمني وغريهم يف ضوء سلطة التفاسري‬
‫السائدة بإندونيسيا‬
‫إعداد‪ :‬علي حمترم‬
‫جامعة السلطان موالنا حسن الدين اإلسالمية احلكومية ببننت‬

‫ينطلق هذا البحث من توتر األكادمييني جتاه العالقة بني املسلم ني وغري املسلمني بإندونيسيا‪ .‬أوال‪ ،‬تكرر كثريا وقوع التمييز يف املعاملة جتاه األقليات‬
‫غري املسلمة يف إندونيسيا‪ ،‬مع أن الدولة تضمن املساواة بني كافة املواطنني يف احلقوق والواجبات‪ .‬ثانيا‪ ،‬قامت احلكومة اإلندونيسية ببعض احملاوالت حفاظا على‬
‫التعايش السلمي بني مع تنفي األديان‪ ،‬غري أن البعض مل يتم حتقيقها‪ .‬ويكمن وراء ذلك تأثري املفاهيم العقدية املتعلقة بتفسري نصوص الوحي لدى املسلمني‪ .‬أضف‬
‫إىل ذلك سلطة التفاسري السائدة اليت مل تشأ أن تعترب املواطنني غري املسلمني يف نفس الطبقة مع إخواهنم من املسلمني‪.‬‬
‫هناك ثالثة أسئلة ت تعلق باخلطاب اإلسالمي حياول هذا البحث إجابتها‪ :‬أوال‪ ،‬حياول هذا البحث بيان األدوار اليت قام هبا مؤسسات دينية سائدة يف‬
‫وضع غري املسلمني كجزء ال يتجزأ من املواطنني‪ .‬ثانيا‪ ،‬يريد هذا البحث بيان سلطة التفاسري اإلسالمية السائدة يف تكييف العالقة بني املسلمني وغريهم‪ .‬ثالثا‪،‬‬
‫حياول هذا البحث وصف اجتاهات العلماء املعاصرين يف تقدمي نظرات وسطيةيف وسط هيمنة التفاسري السائدة‪.‬‬
‫ويف النهاية‪ ،‬توصل البحث إىل نتائج تالية‪ :‬إن املؤسسات اإلسالمية السائدة مل تكن قادرة على وضع غري املسلمني مع إخواهنم املسلمني يف نفس‬
‫الطبقة وفق منظور املواطنة‪ .‬ذلك من جراء هيمنة التفاسري النصية املتمسكة بظواهر النصوص على سلطة التفسري اإلسالمي بإندونيسيا‪ .‬ويلزم من ذلك أن يواجه‬
‫خطاب التساحمحدود املفاهيم العقدية اليت تبناها الفئة السائدة‪ ،‬مع أن خطاب التسامح هو أساس التعايش السلمي املقتضي للمساواة بني األقليات وغريهم يف‬
‫احلقوق والواجبات‪ .‬أمام موجة ذاك التيار السائد املستقر‪ ،‬تواجه حماولة العلماء املثقفني الوسطيني حتديات جدية‪،‬حتتاج إىل مزيد الفترة الزمانية ضمن الصراع حنو‬
‫الفوز باخلطاب اإلسالمي بإندونيسيا‪.‬‬

‫الكلمات األساسية‪ :‬تفسري‪ ،‬إسالمي‪ ،‬سائد‪ ،‬مواطنة‪ ،‬مسلمني‪ ،‬غري املسلمني‬

‫‪66‬‬
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

HARMONIZATION OF ISLAM, CHRISTIANITY AND BUDDHISM (IMPLEMENTATION IN SD NEGERI 46

HULONTALANGIGORONTALO CITY)

Djunawir Syafar
Pascasarjana, UIN Sunan Kalijaga Yogyakarta
e-mail: [email protected] HP: 082148802878

This paper is a study of the harmonization of Islam, Christianity and Buddhism in SD Negeri 46 Hulontalangi, Gorontalo City.
The role of the school is important,because as the first public elementary school in Gorontalo City that develops and
implements the concept of harmonization related to religious pluralism in a school environment.The implementation
manifests in religious, social and cultural.This form of cooperation becomes an habituation that affects the perspective and
actions of all school residents in their daily lives.Such habituation cannot be separated from the role of teachers, parents,
students, and all school residents who are both teachers and learners from their environment.This gave birth to the name of
harmony cooperation,namely cooperation that is not only in the form of ideas and words, but affects the social environment.
Therefore,what has been implemented in this institution can be an alternative solution for schools or other institutions how
religious pluralism can be facilitated and placed in the right position and in accordance with needs.

Keywords: Harmonization, Christian Islam and Buddhism, Elementary School.

INTER-RELIGIOUS DIALOGUE AND PEACE CAMPAIGNS: STUDY OF THE GUSDURIAN NETWOK SOCIAL MOVEMENTS
Benny Kurniawan
Institut Agama Islam Nahdlatul Ulama Kebumen
Email: [email protected]

The social movement that raised the issue of multiculture emerged as a form of public concern for the phenomenon of
intolerance in religious and ethnic groups in the reform era. This movement mainly gives attention to plurality of religions,
besides not being separated also related to ethnic plurality. The two types of group identity are considered important
because according to historical records they have caused bloody conflicts with gross human rights violations not only in
Indonesia but also in the world. Gusdurian is the name for students, admirers, and successors of the thoughts and struggles
of Abdurrahman Wahid who is familiarly called Gus Dur. The gusdurian network focuses on practical non-political work
synergy on the dimensions that Gus Dur has pursued, covering 4 major dimensions: Islam and Faith, Culture, State and
Humanity. The Gusdurian Network as a community that exemplifies Gus Dur's thinking in his movement is based on 9 values:
faithfulness, humanity, justice, equality, liberation, brotherhood, and simplicity, attitude of knights, and tradition wisdom. This
network seeks to establish "paseduluran" (brotherhood) interfaith communities by holding intense interfaith peace and
dialogue campaigns. This paper will explore how the network initiated by Muslim groups develops by involving members of
individuals, communities and interfaith institutions, organizing interfaith dialogues, and campaigning for interfaith peace. The
hope is that this paper can coloring the literature on inter-religious dialogue and can inspire religious practices of people
who love peace.

Keywords: Interreligious, Peace Campaign, Gusdurian

67
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel14
THE DYNAMICS OF MUSLIM’S MOBILITY IN DIASPORIC EXPERIENCE IN
SOUTHEAST ASIA: IDENTITY, CULTURAL SUSTAINABILITY, AND LOCALITY
CHAIR:
Muhammad Said, M.Ag – Sekolah Tinggi Agama Islam Darul Kamal, Lombok Timur, NTB.
Email: [email protected]

PANELISTS
Dawam Multazamy Rohmatulloh, M.Hum (INSURI Ponorogo); Arik Dwijayanto, M.A (UIN Sunan Kalijaga Yogyakarta); Suryo
Adi Sahfutra, M.Hum (UIN Sumatera Utara)

PANEL DESCRIPTION
The flow of globalization has influenced the socio-political dynamics in almost all parts of the world, especially in Southeast
Asia. Globalization, then, has created the conditions for contemporary global and the increasing complexity of world society.
New systems of communication and transportation, and the extent to which new media have increased the costs and
difficulty for governments of controlling flows of information and mobilization. In context of Souheast Asia, there are several
important issues related to the mobility and diaspora of the Muslim community in the region. For instance, Muslim
Rohingyas identity and citizenship in facing of social discrimination and violence in Myanmar. Most of them are not
recognized as citizens by the states even though they have been settled in Myanmar for generations. In other place, the
Muslim Tamils in Medan Indonesia are experiencing a crisis of identity as Tamils, because they are Muslim and many cultural
identities conflict with Islamic teachings. Cross-ethnic marriage, assimilation with the non-Tamil community has strong
influence in changing the cultural orientation, the identity that is still embedded in the Tamil Muslim community can only be
found in weddings, culinary and some cultural adaptation practices. At the same time, as citizens of descent, they face the
construction of a citizenship identity, becoming Tamils who live in Indonesia or becoming Indonesians as ethnic Tamils.
While in Lombok Indonesia, Hadhrami Muslim diaspora has a quite dynamic movement. Habib Husein Umar Al-Mayuuri
(1798-1863) was among the first generation of Hadhrami spread Islam in the Island. Along of the develovement of the
comunity however, Hadhramis gave much antention to building community and less dakwa. In 1950, Hadhramis began to
take part in local politic, and in post 1965, Hadhramis community in Lombok likely prefer to leave politics for economy. By
doing so, Hadhramis ‘corvorative-economy’ network greatly monopolizes of the region. Having this complex issues at hand,
this panel attempts to adress these problems: How is the history and dynamics of mobility and Muslim diaspora in Southeast
Asia? how does the diaspora Muslim community's strategy adapt toward new cultures? And what is the problem of identity,
citizenship and violence faced by diaspora Muslim community in Southeas Asia?

----------------------------------------------------------------------------------------------------------------------------------------

MAPPING THE DYNAMICS OF INDONESIAN MUSLIM’S MOBILITY IN XX-XXI

Dawam Multazamy Rohmatulloh, M.Hum —Institute of Islamic Studies Sunan Giri (INSURI) Ponorogo
[email protected]

This paper explores how Indonesian Muslim experience mobility in their life, particularly in Islamic da’wa aspect. Departs of
theories of social mobility, this paper maps where, why, and how they manage that mobility, horizontally in geographical
position or vertically in social identity. Among the earlier generation, in which Indonesia was under Dutch colonial
government, that mobility was undoubtedly related to the existing colonialization influence. Mostly in this period, the
mobility’s are in education, religion, economy, and military background. While in the later generation, post-1945, the
mobility of Indonesia Muslim is going wider and higher. Though the background of their mobility is still not far from
education, religion, and economy field, the reasons why do they mobile are more various. Nevertheless, both in “old” and
“new” era, the mobility of Indonesian Muslim made a significant impact on spreading the teaching of Islam ( da’wa) to where
they migrated.

Keywords: Mobility, Indonesian muslim, da’wa activity

68
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

THE DYNAMIC OF HADHRAMIS COMMUNITY IN LOMBOK: DA’WA AGENCY, LOCAL POLITIC, AND CORVORATIVE-
ECENOMY NETWORK

Muhammad Said, M.Ag –STAI Darul Kamal, Lombok Timur.

Email: [email protected]

Hadhrami community has a quite dynamic movement in Lombok. Historically speaking, a carving at Habib Husein Umar Al-
Mayuuri’s tombstone (1798-1863) in Bintaro Graveyard (West Lombok)—explains that he was among the first generation of
Hadhrami spread Islam in the Island. Due to his great contribution to dakwa, he earned great respect from people as a well-
known ulama’. Along of the develovement of the comunity however, Hadhramis gave much antention to building community
and less dakwa. In 1912, they established a madrasa for their own people. To term on Gramcian’s language, this
establishment aimed at building ‘historical block’ to sustain their solidarity in diaspora (in ideology, politic andeconomy). In
1950, Hadhramis began to take part in local politic. Sayyid Saleh Sungkar, one of famous Hadhrami political actor to name,
could not be ignored in a study of Hadhrami’s political movement in Lombok. His controversial politic stance to once
support nationalist movement but eventually moved into Masyumi marked political turmoil (involving Hadhrami) in Lombok
1950s. Also, as a chief of “Partai Arab Indonesia (PAI) in Lombok, his hard critic to Sasak aristocractic hierarchy created
identity conflict that led him to murder. After this incident, Hadhramis likely prefer to leave politics for economy. Especially in
Pancor, East Lombok. Hadhramis ‘corvorative-economy’ network greatly monopolizes of the region. Having this complex
issues at hand, this paper attempts to adress these problems: first, Hadhrami’s identity politic in Lombok. Second, their
shifting societal roles (from dakwa, to politic and ecenomy) in Lombok.

Keywords: Hadrami, diaspora, Identity, Da’wa, Politic, Economy

THE ROHINGYA DIASPORA: ISLAM, MILITANCY AND THE QUEST OF IDENTITY OF ROHINGYA REFUGEES

Arik Dwijayanto —UIN Sunan Kalijaga Yogyakarta

Email: [email protected]

Identity is one of the core problem of the Muslim Rohingyas in facing of social discrimination and violence in Myanmar. Most
of them are not recognized as citizens even though they have been settled in Myanmar for generations. This prompted them
to migrate to Southeast Asian countries, especially in Indonesia and Malaysia as destinations of a predominantly Muslim
countries. On the other hand the Rohingya crisis has triggered a new movement in the name of “jihad” by militant Muslim
groups of Indonesia and Malaysia. These two issues become the focus of this paper with the fundamental question of how to
solve the identity problem of the Rohingya refugees in Indonesia and Malaysia and why the "jihadist" movement emerged as
a new impact of Rohingya crisis.

Keywords: Rohingya, Migration, Identity, Jihadist

CULTURAL SUSTAINABILITY IN A DIASPORIC COMMUNITY: STUDY OF MUSLIM TAMIL IN MEDAN, NORTH

SUMATERA

Suryo Adi Sahfutra —UIN Sumatera Utara

[email protected]

Cultural sustainability refers to inter-and intra-generation access to cultural heritage. The sustainability of non-material
culture is complex because it is related to the experiences of cultural groups and is built by actors in their daily live. Cultural
sustainability is important for the diaspora community because it is an attempt to maintain their cultural identity in their
communities while not completely losing contact with cultural elements in their ancestral lands. This paper discusses the
strategies used by Muslim Tamils in Medan, North Sumatra, The Muslim Tamils in Indonesia use mainly informal strategies in
the process of preserving culture. However, technological advances that have increased the easiness of travel and
communication have also enhanced the communication and closeness of these two communities with other Tamil
communities around the world and have supported further the sustainability of art, language, culinary and religious
practices. Muslim Tamils in Medan are experiencing a crisis of identity as Tamils because they are Muslim and many cultural

69
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

identities conflict with Islamic teachings. Cross-ethnic marriage, assimilation with the non-Tamil community has strong
influence in changing the cultural orientation, the identity that is still embedded in the Tamil Muslim community can only be
found in weddings, culinary and some cultural adaptation practices. At the same time, as citizens of descent, they face the
construction of a citizenship identity, becoming Tamils who live in Indonesia or becoming Indonesians as ethnic Tamils.

Keywords: Cultural sustainability, Muslim Tamil, Diaspora, South East Asia

70
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel15
THE DYNAMICS OF PESANTREN IN INDONESIA AND ITS CHALLENGES IN
THE MILLENNIAL ERA
CHAIR:
Dr. Rizal Darwis, M.H.I. - IAIN Sultan Amai Gorontalo
Email: [email protected]

PANELISTS:
Dr. Muhiddin Bakri, Lc., M.Fil.I. (IAIN Parepare); Dr. Iksan Kamil Sahri, M.Pd.I. (STAI Al-Fithrah Surabaya); Dr. Dwi Setianingsih,
M.Ag. (IAIN Kediri); Dr. Imelda Wahyuni, M.Pd.I. (IAIN Kendari)

PANEL DESCRIPTION
Pesantren as an oldest educational institution in Indonesia that existed since 15th century until now, not only as a religious
education institution, but also has been transformed as an educational institution that combines religious education with
general education. The existence of pesantren in some circles gives negative appraisal, for example pesantren is symbol of
backwardness. Clifford Geertz thought kiai and their pesantren in some extent is the core of the social structure of rural Islam
and the peak of stodgy culture; Ahmad Syafi’i Ma’rif stated pesantren as only a halaqah, where santri surround a kiai who
teaches a direct understanding of the Qur'an; Fuad Ansyari's argued that the existence of salafiyah pesantren can endanger
the young generation of Islam and the young generation of the nation. Moreover, the existence of pesantren is considered
as a producer of radical and fundamentalist streams that led to terror behavior in society. The above views certainly need to
be refuted by the research arguments as this panel team will describe the dynamics of pesantren and its challenges in the
millennial era. This panel tries to touch the problem from an interdisciplinary perspective and provides academic discussions
by incorporating researchers with different academic backgrounds. This panel consists of five panelists, the first panelists
observes the existence of pesantren as a deradicalization guard by taking Pesantren DDI Al-Badar Parepare as sample; The
second panel looked at the learning curriculum at two Pesantren Salafiyah, the Pesantren Langitan and Pesantren Kedinding
Lor, East Java, particularly the fiqh and tasawuf curriculum. Both subjects are elaborated on their influence on santri’s
peaceful culture in both pesantren; the third panel discusses modification of Islamic education in pesantren with research
subjects in Pesantren Darul Ulum Rejoso Peterongan Jombang; and the last panelist look at the model of learning foreign
languages in Pesantren Modern Gontor Kendari, namely Communicative Language Learning (CLL) model. Furthermore, the
articles from this panel will be published in educational journals and Islamic studies journals, both national and international.

----------------------------------------------------------------------------------------------------------------------------------------

PESANTREN AS DERADICALIZATION GUARD: STUDIES AT PESANTREN DDI AL-BADAR PAREPARE

Dr. Muhiddin Bakri, Lc., M.Fil.I. - IAIN Parepare

Dr. Rizal Darwis, M.H.I. - IAIN Sultan Amai Gorontalo
Email: [email protected] / [email protected]

This study examines the role of pesantren as a guard against radicalism by discussing the role of Pesantren DDI Al-Badar
Parepare against radical and fundamentalist ideas, and the learning system of Pesantren DDI Al-Badar Parepare against
radical and fundamentalist. The results of this study found that Pesantren DDI Al-Badar Parepare was established in 1996. It
aims to form students to have faith and piety, the ability of science and technology while maintaining cultural values of
pesantren which has become characteristic of pasantren. The existance of the Pesantren DDI Al-Badar Parepare culture is
seen in its khalaf reciting studies (modern classical studies), so that the potential of radical and fundamentalism is sorted
automatically.

Keywords: Deradicalization, pesantren, khalaf,

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PEACEFUL IDEOLOGY ON PESANTREN COMMUNITY: A STUDY ON SALAF PESANTREN CURRICULUM

Dr. Iksan Kamil Sahri, M.Pd.I. —STAI Al-Fithrah Surabaya

Email: [email protected]

The world is currently suffering from the heat of terrorism all across the world. In the current days, Islamic extremism has
risen in many countries and to be responsible for many terror attacks. In Muslim community it self, they had worried since it
brings Islam as the main source of the action. Therefore, a main question can be raised from this phenomenon: does Islam
has a peaceful ideology? To answer this question remark, a research has been performed focusing on Islamic traditional
education in Indonesia (salaf pesantren). The researcher focused on how the Islamic curriculum was created and applied in
two Islamic institutions in East Java, Indonesia: i.e Pesantren Langitan and Pesantren Kedinding Lor to understand further the
main ideology on these institutions. This research argues that peaceful ideology in salaf pesantren created and applied on six
religious subjects, especially shown on how they combine and elaborate two different subjects in Islamic history; fiqh (Islamic
law) and tasawuf (Islamic mysticism). Iksan also found there are two type relations between fiqh and tasawuf in salaf
pesantren. One as moral ethic, and the other one as sufism order (tarekat).

Keywords: Terrorism, Islamic curriculum, moral ethic

PESANTREN AND THE COMMODIFICATION OF ISLAMIC EDUCATION IN THE ERA OF GLOBALIZATION

Dr. Dwi Setianingsih, M.Ag.—IAIN Kediri
Email: [email protected]

The location of this research in Pesantren Darul Ulum Rejoso Peterongan Jombang. This paper aims to asks, is it true that the
penetration of capitalist globalization is making the education provided by the pesantren increasingly pragmatic? At the time
of pesantren are adopting modern educational system is then able to be interpreted also as a boarding inability to surrender
to the tastes of the mainstream? The study results showed Darul Ulum is one pesantren which has entered into the circle of
global capitalism is commodification by opening new schools, which are costly and selective, and which are required by the
market. But on the other hand Darul Ulum retains traditional pesantren values through its adherence to the tareqat
Qodariyah wa Nasabandiyah. The contestation between maintaining tradition and accepting the need to progress beyond
the pesantren culture, has ultimately resulted in a process of negotiation, in the form of acceptance by modifying the
traditions and treasures continue to be a major foothold in Islamic tradition and as a form of survivial pesantren in the face
of a change. Thus this paper argues that the penetration of capitalist globalization does not necessarily make a pesantren
commodification and pragmatic, because there remain the values of asceticism and Sufism-based teachings, two things
which distinguish Islamic boarding schools from other educational institutions. And any form of adaptation by a pesantren
(whether acceptance or rejection) can actually be interpreted as the institution positioning itself to survive in the midst of
change.

Keywords: Commodification, darul ulum, Islamic education

COMMUNICATIVE LANGUAGE LEARNING: CHALLENGES AND OPPORTUNITIES FOR DEVELOPING ARABIC LANGUAGE
SKILL AT GONTOR ISLAMIC MODERN BOARDING SCHOOL

Dr. Imelda Wahyuni, M.Pd.I. - IAIN Kendari

Email: [email protected]

Islamic boarding schools are Islamic education institutions in Indonesia that have special characteristics, namely learning
based on Arabic skills. This character is an attraction for education activists, so the institution must be able to maintain that
trust. The strategy of educational institutions must be able to choose a learning model that can support the goal of achieving
language skills. This paper examines communicative language learning models, research conducted at Gontor Putri 4 Islamic
Modern Boarding School in Southeast Sulawesi using a qualitative descriptive approach through interview and observation
techniques. This article explores further how Gontor can seize opportunities and face the challenges of communicative
language learning to increase the development needs of student Arabic skills. This study found that the opportunity to
develop student Arabic skills was fulfilled by the presence of teachers recruited based on a centralized managerial system.
Whereas the challenges of communicative language learning are faced by students' commitment to prioritize communicative

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

language efforts. I concluded that communicative Arabic learning at Gontor Putri 4 Islamic Boarding School in Southeast
Sulawesi supported the development of foreign language competence with the support of leadership policies in elaborating
the structural and functional objectives of language.

Keywords: Languange Learning, Gontor putri, leadership policy

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel16
SOCIAL, MORAL, AND RELIGIOUS STRUGGLE OF GUNUNG KEMUKUS
SOCIETY: SOCIAL RECONSTRUCTION EFFORTS THROUGH EDUCATION
POLICY AND CULTURE BASED MORAL EDUCATION

CHAIR:
Aat Hidayat, M.Pd.I. – Institut Agama Islam Negeri (IAIN) Kudus

PANELISTS:
Musmuallim, S.Pd.I., M.Pd.I. – Universitas Jenderal Soedirman Purwokerto, Banyumas; Nasri Kurnialoh, S.Pd.I., M.Pd.I. – STAI
Haji Agus Salim Cikarang, Bekasi; Muhammad Miftah, S.Pd.I., M.Pd.I. – Institut Agama Islam Negeri (IAIN) Kudus;
Mualimul Huda, M.Pd.I. – Institut Agama Islam Negeri (IAIN) Kudus

PANEL DESCRIPTION:
Gunung Kemukus is one of the most sacred regions in Sragen, Central Java. In this area, there is tomb of Prince Samudera
who is known as an Islamic disseminator of Majapahit descent who received religious guidance from Sunan Kalijaga.
However, the spiritual sacredness is damaged by the practice of self-enrichment rituals by committing seven times of sexual
adultery rituals on Jumat Pon. This condition has caused problems, including sociological problems among Commercial Sex
Workers (CSWs) as a catalyst for self-enrichment rituals and moral problems among the communities around Gunung
Kemukus who consider that practice of self-enrichment rituals is normal. From this background, a fundamental question
arises: how is the effort to reconstruct the morality of the surrounding community and unravel the sociological problems
faced by CSWs in Gunung Kemukus region? Responding to this, it is necessary to social and moral reconstruction efforts to
restore the practices around Gunung Kemukus, so that it returns to the sacred nuances of the grave pilgrimage to the tomb
of Prince Samudera who is known as a propagator of Islam. These efforts include the reconstruction of Islamic education
which is supported by local government policies, especially in the field of education. This educational construction is then
implemented through culture-based moral education. In addition, family education is also carried out through spiritual
counseling and self-disclosure. Hopefully, the mindset of Gunung Kemukus community will change in view of the practice of
prostitution in self-enrichment rituals. In addition, the hedonistic reasoning of materialistic CSWs will change to be more
religious by maintaining the morality of their behavior and profession.

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ISLAMIC EDUCATION RECONSTRUCTION IN THE CHANGES OF GUNUNG KEMUKUS SOCIETY MINDSET

Aat Hidayat, M.Pd.I.—IAIN Kudus

Email: [email protected]

Gunung Kemukus is one of the most sacred regions in Sragen, Central Java. In that area, there is tomb of Pangeran
Samudera who is known as an Islamic disseminator of Majapahit descent who received religious guidance from Sunan
Kalijaga. However, the spiritual sacredness is damaged by the practice of rituals of self enrichment with committing seven
times of sexual adultery rituals on Jumat Pon. Ironically, this practice was responded to fairly by the community that knows
the religion values well. This condition is caused by the mindset formed so that the grave pilgrimage ritual followed by the
practice of prostitution is a legitimate activity and does not conflict with social and religious norms. This research examined
more about how the reconstruction of Islamic education held in the region so that the later generation has begun to change
their mindset in response to the rituals on Gunung Kemukus. It is expected that this Islamic education model will support the
policy of Sragen Regency government that tries to control the tourist sites of Gunung Kemukus which are often used as
prostitution locations covered by grave pilgrimages and self enrichment rituals.

Keywords: Reconstruction, Islamic Education, Gunung Kemukus.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

CULTURE BASED EDUCATION: EFFORTS TO SHIFT THE MEANING OF SELF-ENRICHMENT RITUAL TO THE SPIRITUAL
MEANING OF GRAVE PILGRIMAGE AT GUNUNG KEMUKUS

Musmuallim, S.Pd.I., M.Pd.I.—Universitas Jenderal Soedirman Purwokerto, Banyumas

Email: [email protected]

Gunung Kemukus is one of the religious tourist destinations that have the charm of Pangeran Samudera’s tomb located in
Sragen Regency, Central Java. Pangeran Samudera is known as an Islamic disseminator of Majapahit descent who received
religious guidance from Sunan Kalijaga. In its history, there has been a deflection of misleading traditions, this place is used
as a cult of seeking wealth (pesugihan). It is said that to get a pesugihan, visitors must perform the seven times sexual
adultery ritual on Jumat Pon. In fact, the culture of grave pilgrimage has become a tradition for the people of Sragen, Central
Java, which has spiritual value for generations. Pilgrims send prayers to Pangeran Samudera and his grave experts as wasilah
(bridge) to ask for his intention. The tradition that has taken root and believed by some people is used by individuals who are
considered heretics for incidental-pragmatic interests through pesugihan rituals. This will bring a bad image to the noble
culture that contains the value of local wisdom. Local culture that contains the values of simplicity, mutual cooperation and
having spiritual-communal power has been littered with misleading traditions. If this misleading ritual practice is allowed, it
will uproot the roots of the culture of a noble society. Because, cultural entities are noble, containing ethical values that teach
human life behavior for a complete life. This research will discuss cultural-based educational efforts that attempt to shift the
meaning of the misguided pragmatic rituals to the spiritual meaning of the pilgrimage to the grave in the glorious Pangeran
Samudera tomb complex.

Keywords: Gunung Kemukus, Pesugihan, Local Culture, Cultural Education.

THE CHANGES OF HEDONISTICS TO RELIGIUS WAY OF THINKING OF COMMERCIAL SEX WORKERS (CSWs) IN
GUNUNG KEMUKUS AREA THROUGH MORAL EDUCATION

Nasri Kurnialoh, S.Pd.I., M.Pd.I.—STAI Haji Agus Salim Cikarang, Bekasi

Email: [email protected]

The main problem of this research is the sociological aspect of Commercial Sex Workers (CSWs) among Gunung Kemukus
society. This study will focus on aspects of sociological forms and patterns among Gunung Kemukus community in the
family, social and work environment, as well as aspects of religious activities among CSWs on Gunung Kemukus. In addition,
this study also examines CSWs mindset that is more inclined to hedonistic life. As a result of this mindset, they are willing to
plunge themselves into the practice of prostitution covered by self-enrichment ritual. The forms and patterns of social
interaction of CSWs carried out in the sociological environment have experienced various problems, both associative and
dissociative with the conditions that exist in society. As for the aspect of religious activity, the prostitutes who adhere to
Islam show that most of them no longer carry out the commands of Islamic teachings they profess. They prefer worldly life to
the afterlife. One thing they know, the hedonic lifestyle with the fastest way to get money to meet her needs or her family
needs is by working as a prostitute in the neighborhood of Gunung Kemukus. With this background, this research will
attempt to trace the efforts of moral education among CSWs in Gunung Kemukus in order to restore their materialistic
hedonistic way of thinking to religious way of thinking.

Keywords: Sociology, Hedonism, Religious, Moral Education.

MINDSET CHANGE POTENCY OF GENERATION Z IN GUNUNG KEMUKUS SOCIETY THROUGH LOCAL WISDOM BASED
EDUCATION POLICY

Muhammad Miftah, S.Pd.I., M.Pd.I. —IAIN Kudus

Email: [email protected]

Mindset is formed from the pattern of interaction among the individuals whose habit and daily behavior, then it is always
repeated so it becomes a character. The leverage level of generation Z mindset is still very vulnerable because they are
influenced by environment and technological developments. They are literate and always interact with technology in life

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

activities. The environmental urge and patterns of interaction within a community in various researches play the most vital
role in human behavior change. This theory is used as the foundation of the writer to conduct research in the area of Gunung
Kemukus which has become a place of ritual pesugihan that impersonate religion for many years. This condition gets big
attention from local governments and world. However, the stigma began to erode through government policy to close those
places and save Gunung Kemukus from immoral practices. This research will focus on examining how the local government’s
education policy reconstructs the generation Z mindset without excluding the ancestral culture (local wisdom) as the regional
distinction compared to other regions. The government policy in reconstructing the millennial mindset can be seen from
policies in social, educational, economic, and religious dimensions.

Keywords: Mindset, Generation Z, Education Policy, Local Wisdom.

FAMILY RELATION IN SPIRITUAL COUNSELING AND SELF DISCLOSURE: EDUCATIVE PREVENTIVE EFFORTS TO
REDUCE THE UNDERSTANDING OF SEX RITUAL MYTH IN GUNUNG KEMUKUS COMMUNITY

Mualimul Huda, M.Pd.I. — IAIN Kudus

Email: [email protected]

Gunung Kemukus tourism object has a uniqueness, especially in terms of ritual. The existence of this tourism object raises
the views of the pros and cons from both those who have visited the place and those who only hear stories. Most of people’s
views on this place are negative. The purpose of this research is to analyze the role of family education in conducting
spiritual counseling and self disclosure among people in the Gunung Kemukus region. As one of the important aspects in
social relations, self disclosure is very necessary in children’s education. This is because childhood is a period of individual
learning to use their ability to give and receive in dealing with others. Analysis in this research is how the role of family and
community in performing the functions of understanding, prevention, and guidance for children and family members, as well
as the extent of self-disclosure in the family relationship so that the intensity, model and polarity of the family relationship
are known. It is hoped that the results of this research can become a foothold and consideration of the local government in
reducing the understanding of the community in Gunung Kemukus about sex rituals that are often carried out wrapped in a
quest for pesugihan.

Keywords: Family Relationship, Spiritual Counseling, Self Disclosure.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel17
‘SULTANATES AND CONTESTATION OVER IDENTITY POLITICS IN
SOUTHEAST ASIA: THE DYNAMIC OF CONTESTATION AND COEXISTENCE
BETWEEN SULTANATES, NATION-STATE, AND RADICAL ISLAMISM AT THE
LOCAL LEVEL OF INDONESIA, MALAYSIA, AND BRUNEI’
CHAIR:
Dr. Muhammad Najib Azca. – Universitas Gadjah Mada, Yogyakarta, Indonesia
Email: [email protected]

PANELISTS:
Bayu Dardias, PhD Candidate (Australian National University, Canberra, Australia); Dr. Hakimul Ikhwan (Gadjah Mada
University, Yogyakarta, Indonesia); Fachri Aidulsyah, S.Sos (Indonesia Institute of Sciences (LIPI), Jakarta, Indonesia)
M. Zaki Arrobi, M.A (Gadjah Mada University, Yogyakarta, Indonesia)

PANEL DESCRIPTION
This panel will bring panellists to critically discuss the dynamic relationship between Sultanate, Radical Islamism, and the
modern Nation-State at the local of Indonesia, Malaysia, and Brunei Darussalam. It will present different papers that attempt
to understand the nature of contestation and identify the forms of coexistence of sultanates as political, religious and cultural
symbols with the Islamic narratives and activism within the dynamic nature of nation-states at the local level across the
region.
While in many ways sultanates’ existence is mainly static for decades, there are at least three different phenomena that
should be taking into account recently. First, after the collapse of the New Order in Indonesia, many of local sultanates have
attracted some attention as they try to redefine their role in the new democratic regime as the symbol of pluralism. Second,
some of the sultanates in Malaysia try to muscle their limited authority against the national and local government by
exercising their power by asking for more power. Third, the Sultan of Brunei has endorsed the implementation of sharia in
the entire kingdom.
This leads to the main question: How is the dynamic relationship of contention and coexistence between Sultanates, radical
Islamism, and nation-state at the local level in the three countries? This has sub questions below:
1. How the actors — the sultanates, Islam-based associations and states — in each country define each other differences?
2. How do the sultanates, political parties, and Islam-based associations become a nexus of social pluralism at the local
level?
3. How did contestation and compromise of the sultanates and Islamist radicalism take place at the local level of Indonesia,
Malaysia, and Brunei?
4. How is the relationship between the Islamists and the local cultural authority and symbolism of the sultan-hood has
shaped the form of Islamists response to pluralism?
The panel based on the result of collaborative research team between researchers of Gadjah Mada University (GMU),
Indonesia and the Institute of Arab and Islamic Studies (IAIS) University of Exeter UK. Both institutions have established
collaborative research on the topic focusing on dynamic of contestation and cooperation between Sultanate, radical
Islamism, and modern nation state in Indonesia both in Java (Yogyakarta and Solo) and in outer Java (Pontianak and Ternate)
as well as in Kedah Malaysia and Brunei since 2014. In addition to that, the panel also involves international and local
scholars who are concerned on this topic. The panel aims to produce publishable article in reputable international journals or
book publisher. One of our papers is already accepted in the international journal of Islamic studies, Al-Jamiah, while others
are being prepared to be published in international journal as well as book chapter.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

A TALE OF TWO CITIES: THE NARRATIVES OF ISLAMIST INTOLERANCE IN YOGYAKARTA AND SOLO

Dr. M. Najib Azca, Dr. Hakimul Ikhwan, and Moh Zaki Arrobi, M.A. – Universitas Gadjah Mada, Yogyakarta
Email: [email protected]

This paper based on comparative research in Yogyakarta and Solo with the main focus on the resurgence of Islamist
intolerance in both cities. This paper attempts to elucidate multiplicity of intolerance acts as well as the complexity of
underpinning factors to intolerance. This article argues that intolerance manifested in various forms and driven by a variety
of force ranging from ideological, instrumental, and symbolic factors. It should be noted that these categorizations of
symbolic, instrumental, and ideological are not clear-cut and permanent one but there are some possible overlap between
one and another and may shift over different times and occasions.

Keywords: Islamist intolerance, symbolic, instrumental, ideological

ISLAM AND POLITICAL LEGITIMACY IN THE CONTEMPORARY COURT OF YOGYAKARTA

Bayu Dardias Kurniadi, PhD Candidate – Australian National University, Canberra, Australia
Email: [email protected]

The presentation will cover relational dynamics between the Sultanate of Yogyakarta (Kraton) and the Islamic communities in
Yogyakarta related to the upcoming female succession. During the first introduction of Islam in Indonesia, the Javanese
courts had played a central role, not only in Islamic proselytisation but also to become a cornerstone of the Islamic symbol.
All Javanese Sultan bear the title of “kalifatullah”, representation of Allah in the world. Since the Islamic organisations took
over the role of the Sultanate since the early 20th century, the Islam of Kraton which has been fruitful with Javanese mysticism
has taken a different path with both traditionalist and modernist Islam. Islam in Kraton has been used to build political
legitimacy which has great influence from local mystical figures. In the current development where the Sultan claim to
receive a whisper from the ancestor, Kraton is questioned related to the Islamic teaching of one God and leave Kraton no
alliance with any Islamic organisation. How is the relation between Kraton and Islamic communities related to the female
succession? I argue that the use of Islam and Javanese mysticism to build Kraton’s political legitimacy has hindered Kraton to
adjust to the people understanding of Islam and therefore has placed Kraton insignificant in the Islamic development. On the
one hand, Kraton has no choice but to continue its stand on Islam-Javanese-mysticism. On the other hand, it could not keep
up with the development of Islamic understanding amongst the Javanese society.

Keywords: Yogyakarta, sultanate, Islam, female succession

THE POLITICS OF RELIGIOUS AUTHORITY AT THE LOCAL LEVEL: CONTESTATION AND CO-EXISTENCE OF SULTANATE
AND ISLAMIC MOVEMENTS IN THE POST-SUHARTO YOGYAKARTA AND TERNATE

Dr. M. Najib Azca and Moh Zaki Arrobi, M.A. – Universitas Gadjah Mada, Yogyakarta, Indonesia
Email: [email protected]

The paper attempts to delineate the politicization of the pluralized religious authority at the local political landscape of
Yogyakarta and Ternate. It analyses the contestation and co-existence of two religious authorities in these cities, namely the
Islamic Sultanate and Islamic movements. The article argues that different efficacy of authority of the two Sultanates has
engendered the nature, extent, and actors of contestation and cooperation between Sultanate and Islamic movements. This
difference of authority can be traced into the trajectory of both Sultanates in reclaiming political authority in the post-
Suharto era. While the authority of Ternate has been limited and restricted in the cultural arena, the authority of Yogyakarta
has extended into politics, cultural, and to some extent religious arena.

Keywords: Authority, Local politics, Sultanate, Islamic movements

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

‘DEMOCRATIC UNFAIR’: THE PROBLEMS OF NATIONHOOD, CITIZENSHIP, AND THE SULTANATE’S STATUS IN
INDONESIA AND MALASYIA

Dr. Hakimul Ikhwan and Fachry Aidulsyah, S.Sos – Universitas Gadjah Mada and Indonesia Institute of Sciences (LIPI)
Email: [email protected]

This paper focuses to address the question of how did Sultanates of pre-independence in Indonesia and Malaysia maintain
their influence over the (local) people in reconstruction of national identity in the era of independences their countries. It
compares the Sultanates in Indonesia and Malaysia in favour of three reasons. First, they represent different pathways during
the period of late colonialism and early independence. The majority of Sultanates in Indonesia had a little engagement with
revolutionary movement of 1940s and was indeed in conflict with some figures of national elites. Meanwhile, every
Sultanates in Malaysia maintained strong engagement with Malay ethnic for getting independence from British colony.
Second, under the national-State, both of Indonesian and Malaysian Sultanates endowed different forms of authority and
power that resulted in different degree of capacity to converge local identity and national identity. The Sultanates in Malaysia
endowed privilege that linked together cultural authority and spiritual authority as a Sultan,—although recently became a
contentious issue. In contrary, the majority of Sultanates in Indonesia had lost almost all forms of authority and power since
the early independence until now. Third, current development of democracy provides different challenges for the sultanates
in two countries that may lead to a greater or weaker role in politics and society. The Sultanates in Malaysia faces the
problem of conflict between the government and sultans regarding the issue of the Sultanate's political-economy authority
in their regions, whereas the Sultanates in Indonesia tries to reclaim legitimacy through engagement with various civic
organizations. In this regard, symbolism-related to Sultanates may potentially be a source of conflict and tension as well as
social cohesion and integration.

Keywords: Sultanates, Colonial Legacies, Nation-State, State Formation, Identity

THE RISE AND FALL OF SULTANATE AUTHORITIES IN THE ERA OF NATION STATE INDONESIA

Dr. Hakimul Ikhwan and Fachry Aidulsyah, S.Sos – Universitas Gadjah Mada and Indonesia Institute of Sciences (LIPI)
Email: [email protected]

The paper focuses to address the question of how did a Sultanate lose or preserve authorities in the era of post-
independence Indonesia. It compares the Sultanate of Mataram in Yogyakarta and the Sultanate of Al-Kadrie in Pontianak.
Based on qualitative observation, it proposes an argument that the different convergence of authority and legitimacy
between the two Sultanates was rooted in the historical power relation with the colonial as well as the capacity of agency of
the local Sultanate. It resulted in the privilege owned by the Sultanate of Yogyakarta to link together cultural authority as a
Sultan, political authority as a Governor, and religious authority as a Sayidin Panatagama Kalifatulloh—although recently
became a contentious issue. Meanwhile, the Sultanate of Pontianak have had lost almost all forms of authority and power
since the early independence to the early 2000s.

Keywords: Malay Sultanate, Islamic Sultanate, Agency, Colonialism, Reform

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel18
IN FORMULATING A FRIENDLY-ELDERLY GUIDANCE PROGRAM OF HAJJ
MANASIK (PILGRIMAGE RITES)

CHAIR:
Dr. Rosidin, M.Pd.I – IAIN Jember
Email: [email protected]

PANELISTS:
Mohammad Rohmanan, Lc., M.Th.I (UIN Maliki Malang); Masyithah Mardhatillah, S.Th.I, M.Hum (IAIN Madura); Prof. Dr. H.
Kasuwi Saiban, MA (UNMER Malang); Burhan Ma’arif Z.A, M.Farm., Apt. (UIN Maliki Malang)

PANEL DESCRIPTION
The majority of Indonesian pilgrims come from elderly which numbers 60% in 2018. Ironically, in spite of their limitation and
physical or psychological problems, they get treatment as the same as younger and healthier pilgrims. This panel would like
to formulate a friendly-elderly guidance program of hajj manasik (pilgrimage rites) from the perspective of interdisciplinary
studies. The academic problems of the panel are: First, how do the Quran and the Hadith say about elderly in the Indonesian
context? Second, how is the ideal construction of a friendly-elderly fiqh of hajj and the guidance program of hajj manasik?
Third, what is possible medical solution for elderly with fragile health condition? In solving the problems, this panel engages
four perspectives which work synergistically to present these following panel answers: First, Indonesian Moslems have much
local wisdom which turns into living Qur’an on attitude, saying and treatment for elderly. Meanwhile, Hadith offers
alternatives for elderly whether to perform the hajj by themselves or to appoint someone based on the analysis of mukhtalif
ahadith. Second, materials of hajj guidance program are adjusted to condition of elderly. It would then lead to the
construction of comparative fiqh of hajj which prioritizes principle of ta’abbud, purposefulness and easiness. Third, this panel
presents alternative and potential healing solution with minimum side effect for elderly using the phytoestrogens which
could replace the function of estrogen in human body. Result of this panel would be published through two types of theme
classification. First, guidance program of friendly-elderly hajj manasik. Second, guidance program of friendly-elderly hajj
manasik from the perspective of medical and Islamic law.
Keywords: Elderly, Hajj Manasik, Friendly, Guidance Program

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‫املسنني يف مفهوم املعايشة مع القرآن يف مسلمي إندونيسيا‬

Mohammad Rohmanan, Lc., M.Th.I – UIN Maulana Malik Ibrahim, Malang
Email: [email protected]

‫ حىت‬،‫ وكان أقوال الرسول صلى اهلل عليه وسلم و أفعاله مطبهقا لقيم القرآن‬.‫لقد بيهن القرآن الكرمي واحلديث النبوي الشريف أن اإلسالم يراعي كرامة املسنني‬
،‫ و تطبيق قيمه بشكل مجاعي من قبل املسلمني‬،‫ و كان أحسن مثال ملفهوم املعايشة مع القرآن الذي يتم بفهم تعاليم القرآن‬.‫يقال أنه قرآن ميشي على األرض‬
.‫ تقوم هذه املقال ة يتحليل قضية كبار السن يف منظور مفهوم املعايشة مع القرآن من مسلمي إندونيسيا‬.‫حيت يكون عرفا عائعا يسري عليه جمتمع من اجملتمعات‬
‫ مما يتطلب معاملة خاصة من‬،)70 : ‫) وفتور قوة الذاكرة (سورة النحل‬54: ‫انطالقا من نظر القرآن الكرمي أن املسنني يعانون من ضعف بدين (سورة الروم‬
‫ كما يقوم الباحث بتحليل العرف و التقاليد ملسلمي إندونيسيا اليت تتعلق مبعاملة املسنني من حيث املوقف و‬. )23 :‫حيث املوقف و املخاطبة (سورة اإلسراء‬
‫ و اختيار مفردات لغوية خاصة يف خماطبتهم دون‬.‫ ومن األمثلة على ذلك احترام كبار السن يف املكانة االجتماعية عن طريق انتخاهبم كمستشارين‬.‫املخاطبة‬
.‫ خاصة مع الوالدين أو املعلم‬،‫ و تقبيل أيدي املسنني‬.‫غريهم‬
.‫ مسلمي إندونيسيا‬،‫ العرف‬،‫ املعايشة‬،‫ منهج القرآن الكرمي‬،‫ املسنني‬:‫الكلمات الرئيسة‬

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

SPECIFIC TREATMENT OF ELDERLY PILGRIMS ON HAJJ ACCORDING TO THE HADITH

Masyithah Mardhatillah, S.Th.I, M.Hum – IAIN Madura

Email: [email protected]

Most of Indonesian pilgrims on hajj come from elderly because of long waiting period which can take place at maximum 30
years. It leads to problem as they need specific health service mostly due to aging problem while hajj requires optimal health.
This paper aims to elaborate specific treatment of elderly pilgrims on hajj according to the hadith. It becomes urgent to
discuss mainly because some hadith(es) imply motivation for elderly to perform hajj while others indirectly avoid them to do
so. Based on it, this paper would answer three questions. First, how did hadith(es) show specific treatment of elderly pilgrims
to perform hajj? Second, how to deal with two groups of hadith which slightly look different each other? Third, how to
contextualize the hadith(es) to contemporary life in which elderly becomes the majority of hajj pilgrims? Analysis of this
paper is based on the approach of mukhtalif ahadis to find out the right contextualization.

Keywords: Elderly Pilgrims, Hajj, Hadith, Mukhtalif.

‫بناء فقه احلج امليسر للمسنني‬

Dr. Rosidin, M.Pd.I – IAIN Jember
Email: [email protected]
Prof. Dr. H. Kasuwi Saiban, MA – UNMER Malang
Email: [email protected]

‫ ولألسف أن كبار السن يعاملون معاملة احلجاج الصحاح الذين ليس هلم أي‬. 2018 ‫ يف عام‬٪60 ‫ حيث بلغ عددهم‬،‫حجاج إندونيسيا معظمهم من املسنني‬
‫ فإن الباحث يقدم بناء أحكام احلج للمسنني عن طريق الفقه القارن‬،‫ ولذلك‬.‫ مع أن لديهم مجلة من الضعف اجلسدي والنفسي‬.‫موانع يف القيام مبنسك احلج‬
‫ و يف‬.‫ املصلحة و التيسري و التعبد‬:‫للمذاهب األربعة ونظرية املعرفة للقضايا الفقهية ا ملعاصرة اليت أعلنها جاسر عودة و اليت تقوم على ثالثة مبادئ رئيسة و هي‬
‫ أحكام واقعية وهي اليت تكون ثابتة على مر الزمن؛ و أحكام موضوعية وهي اليت تكون متغرية يف‬:‫إطار تطبيق ذلك قسم الباحث أحكام احلج إىل قسمني‬
‫أما األول من القسمني‬.‫ أحكام تعبهدية وهي اليت أغلقت جمال االجتهاد و أحكام تعقلية و هي اليت تتيح جماال لالجتهاد‬:‫ كما قسمها إىل قسمني‬. ‫األزمنة و األحوال‬
‫ و أما الثاين منهما فقد بىن الكاتب رأيه بناء على مقاصد الشريعة اإلسالمية لينتج املصلحة و التيسري‬.‫فقد اختار الباحث أيسر اآلراء من بني املذاهب األربعة‬
.‫للحجاج كبار السن‬
.‫ مقاصد الشريعة‬،‫ امليسر‬،‫ فقه احلج‬،‫ املسنني‬:‫الكلمات املفتاحية‬

THE USE OF PHYTOESTROGENS FOR ELDERLY

Burhan Ma’arif Z.A —UIN Maulana Malik Ibrahim Malang

Email: [email protected]

Postmenopausal women in the world reached 476 million in 1990 and are expected to grow to 1.200 million by 2030. If
referring to an average life expectancy of 70-80 years, while menopausal age is relatively stable in the 50-51 years, women
will spend more than a third of their life in a postmenopausal period and are likely to develop chronic illnesses for the rest of
their lives. In postmenopausal women, estrogen deficiency is known to cause various health problems, such as osteoporosis,
neurodegenerative diseases, stroke, heart disease, and venous thromboembolism. As an alternative medical solution, the
author offers the use of phytoestrogens. Phytoestrogens are a class of compounds from plant that can substitute the
estrogen function in the body. In contrast to other modern medicine, the author’s research proves that phytoestrogens have
relatively no side effects, so it becomes the potential alternative medical treatment for postmenopausal women. On the other
hand, the results of tentative research authors indicate that phytoestrogens can also be exploited by elderly men.

Keywords: Elderly, phytoestrogens, postmenopause, drugs.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel19
BUILDING STUDENTS’ ISLAMIC CHARACTER BY USING INFORMATION,
COMMUNICATION, AND TECHNOLOGIES (ICT) INTEGRATED WITH THE VALUES OF THE
QUR’AN AT ISLAMIC UNIVERSITY IN INDONESIA
(QUR’AN, ISLAMIC EDUCATION, EDUCATION MEDIA, LANGUAGE, AND SCIENCE
PERSPECTIVE)
CHAIR
Ihsan Nul Hakim, MA (IAIN Curup)

PANELISTS
Dr Suparjo, MA (IAIN Purwokerto); Eka Sartika, M.Pd. (UIN Raden Fatah palembang); Eka Apriani, M.Pd.(IAIN Curup); Dadan
Supardan, S.Si, M.Biotech (UIN Mataram)

PANEL DESCRIPTION
Nowadays, higher education in Indonesia has been much challenged with the issue of student’s demoralization. To mention
some cases, many students were engaged in free sex, adultery, sexual harassment, gang fight, drug consumption and
murdering. These indicate that in one hand moral quality among university students has decreased and in the other hand
higher education in Indonesia has failed in building student’s characters. Based on this background, this panel intends to
explore some notions on developing student’s character or morality based on ICT media with some references to Qur’an
values. The issue is approached from the perspectives of Islam, education, linguistics and genetics. The questions to deal with
are: (1) what concept of character building can be suggested according to Qur’an exegesis, Islamic education, language
ethics, and genetic theory and; (2) how the use of ICT can contribute to the students’ character building at Islamic Universty
in Indonesia. This panel will present five panelists from different disciplines. First, panelist will present Qur’an concept on
developing human character (Qur’an perspective). The second one will discuss it form the view of Technology to develop
students Islamic character (Islamic Education perspective). The third one in view of educational technology will especially
discuss the internalization of Qur’an on the benefit of using the internet and social media to develop students’ character
(Education Media). The fourth one will describe how the use of ICT that input the values of Qur’an can increase student’s
language ethic (Language perspective). The last one will approach the issue in notion of genetics (Science Perspective). The
paper of this panel will be published into journal of Islamic Studies “Ulumuna”, “Medika Islamika”, or ”Dinamika Ilmu” which
have accredited by Director General of Strengthening Research and Development, Ministry of Research Technology and
Higher Education of the Republic of Indonesia.

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CHARACTER BUILDING AND USING ICT TO DEVELOP HUMAN CHARACTER IN VIEW OF QUR’AN PERSPECTIVE

Ihsan Nul Hakim, MA.- Quranic Tafsir Lecturer at IAIN Curup

Email: [email protected]

The advancement of Information Communication Technology (ICT) results in the changes of social activities. Through the
application of ICT, a number of new activities have come into existence among modern society. This also applies to the
educational field. It is very common today that teachers and students in handling their tasks deal with digital technological
products such as e-mail, e-learning, e-book, e-library, e-journal and so on. Al-Qur’an is a very important guidance for
moeslem in order to carry out their lives in this word properly and correctly. Qur’an guidance is divinely designed to deals
with various aspect of human need, including educational one. They are a lot of Qur’an verses that explicitly and implicitly
talk about education as well as the development of human physically and mentally. This paper tries to investigate the notion
of the Qur’an on human character building and on possibility of use of ICT to develop human character.

Keywords: Characters Building, ICT, Qur’anic Perspective

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

THE CONSTRUCTION OF IMPROVING MUSLIM STUDENT CHARACTER BASED ON THE MODE OF CONSUMPTION
AND REPRODUCTION ON ICT MEDIA

Dr. Suparjo, MA.— IAIN Purwokerto

Email: [email protected]

ICT Media have replaced some important roles of humanfigures, socialinterractions, and teacher-students relation, especially
in promoting values, habituating traditions, controlling behaviors, and constructing character. Then, the question is how
Islamic educational institution, teachers and lectures as the education caretakers, respond such phenomena and how is the
alternative way to solve the problem. This paper focuses on how the ICT Media construction in the mode of consumption and
reproduction dealing with improving students character. The sequence elaboration are (1) the understanding, awareness and
intensity of both teachers (including lectures) and students in utilizing and improving ICT Media especially for character
building, (2) teachers’ creativities in utilizing, producing and improving ICT Media for student character building, (3) the
contents of ICT Media for student character building, (4) the characteristis of utilizing and improving ICT Media for student
character building, and (5) the Islamic perspective on ICT Media construction for improving student character. The
elaboration to these sequence sub-themes are based on theoretical review and some field researches with setting on some
junior high schools, senior high schools and higher education in Purwokerto.

Keywords: ICT Media, Muslim character, media habit, media literation and students.

ICT AND TECHNOLOGY LITERACY: BUILDING ENGLISH STUDENTS’ ISLAMIC CHARACTERS AT ISLAMIC UNIVERSITY

Eka Sartika, M.Pd.— UIN Raden Fatah Palembang

Email: [email protected]

literacy. Besides having literacy skills, today’s students also need technology mastery for communicating, investigating,
accessing, and using information, thinking critically about messages inherent in new media. Teachers and educational staff
development need to learn the use of technology as to guide and open the students’ perspective where the technology will
help them to support the Muslim world. The use of ICT is not only to create the generation with the advanced knowledge in
technology but also to have the Islamic character in the future. It brings about new opportunity for educators because it can
provide powerful support to educational innovation in creating future generation with Islamic characters. In short, this article
is mainly about how the convergence of both literacy instruction and ICT can help in promoting future generation with
Islamic characters.
Keywords: ICT, Technology, Islamic Character

UTILIZING ICT TO DEVELOP STUDENTS’ LANGUAGE ETHIC AT ISLAMIC UNIVERSITY

Eka Apriani, M.Pd—IAIN Curup

Email: [email protected]

ICT is tools or medias that facilitate teaching and learning process in the classroom. ICT includes software application,
computers, radio, television, telephony, CD ROM, audio or video clips, computer, and internet. Utilizing this technology is not
improve students’ achievement but also their character, especially language ethic. Students’ language ethic has relationship
to linguistics aspects. In semantics, the study tells about how polite language used to communicate with other people in the
real context. In pragmatics, the study tells about how polite language used to communicate with older and younger people
based on the situation. There were some words and expressions can be used and can be not used to communicate with other
people. One way to teach semantics and pragmatics was used ICT in the calssroom. Using ICT that input islamic value can
develop the students’ character indirectly. Hopefully, all of the English Lecturer using ICT as English Teaching Media at State
College for Islamic Studies.

Keywords: ICT, Language Ethic, Islamic University

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

THE ROLE OF ICT TO DEVELOP STUDENTS’ GENETICS CHARACTER AT ISLAMIC UNIVERSITY (THE PERSPECTIVE OF
NATIVISM THEORY)

Dadan Supardan, S.Si, M.Biotech.— UIN Mataram

Email: [email protected]

The character of a person can be formed through three main aspects, heredity (nativism), environment (Empiricism), and a
combination of both of them (Convergence). This paper will discuss how to form the character of a person who comes from a
lineage or genes (Nativism). According to Hackel (1868), the attributes decline as one of inherited from the sperm cells of his
parents. One of these is character. Characterization of genes by genes can be caused by two factors: internal factors (gene
mutation and recombination of genes) and external factors (environment). The environment referred to the educational
environment. Education can foster and build the character of students so that the students have a noble character. One of
the way that can be used in forming the character of students is by using ICT. The using of integrated ICT with the values of
Qur’an in learning process will make the islamic values instill into the students, however the improper traits can be evolved.

Keywords: Students’ Character, Genetics, and ICT

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel20
KONTESTASI NALAR PEMAHAMAN HADIS DI INDONESIA
CHAIR:
Dr. Ahmad Tajuddin Arafat, M.S.I – UIN Walisongo Semarang
Email: [email protected]

PANELISTS:
Muhammad Akmaluddin, M.S.I (UIN Sunan Kalijaga Yogyakarta); Muhammad Rikza Muqtada, M.Hum (IAIN Salatiga); Kasan
Bisri, M.A (UIN Walisongo Semarang); Atmari (STAI al-Azhar, Gresik)

PANEL DESCRIPTION
Telah disepakati bersama bahwa setiap ragam isu keagamaan yang muncul di tengah-tengah masyarakat pasti berpijak pada
satu dasar normatif keagamaan itu sendiri. Maka dari itu, ragam interpretasi terhadap teks itu sendiri tak bias dihindari.
Sehingga, mengetahui serta membaca dengan cermat terhadap ragam pola yang berkembang dalam memahami teks
agama menjadi hal yang perlu dikaji. Isu utama yang diangkat dalam diskusi ini adalah perihal kontekstualisasi teks
keagamaan, dalam hal ini adalah teks hadis, yang menjadi bagian dari perkembangan isu-isu keagamaan yang terjadi di
Indonesia akhir-akhir ini. Guna mendapatkan hasil dari apa yang dikaji, para panelis memanfaatkan ragam pendekatan
sebagai bagian dari pisau analisa terhadap fenomena yang ditelaah, seperti pendekatan isnad cum matn analysis, konsep
iradul hadis (kontekstualisasi makna hadis), serta living hadis. Hasil dari diskusi diharapkan mampu memetakan ragam
pandang terhadap proses kontekstualisasi teks (hadis) dengan fenomena yang terjadi di Indonesia, dan juga setidaknya
dapat menjadi cara pandang alternative dalam membaca isu-isu keagaman yang muncul di masyarakat. Akhirnya, sebagai
bagian dari ikhtiar ilmiah, artikel yang telah didiskusikan dalam panel ini akan dipublikasikan dalam jurnal-jurnal ilmiah baik
tingkat nasional maupun international.

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NALAR PEMAHAMAN HADIS PADA SITUS WEB ISLAM DI INDONESIA: TELAAH TERHADAP HADIS TASYABBUH

Dr. Ahmad Tajuddin Arafat, M.S.I – UIN Walisongo Semarang

Email: [email protected]

Hadis Tasyabbuh adalah satu di antara materi hadis yang populer di Indonesia dan dalam berbagai kajian keagamaan, sering
dijadikan sebagai dalil atas respon terhadap fenomena yang terjadi di masyarakat. Oleh karena itu, mengkaji secara
komprehensif terhadap hadis ini merupakan satu hal yang penting. Objek dalam kajian ini adalah situs web Islam yang ada di
Indonesia. Kajian ini bertujuan untuk menganalisis pola kecenderungan pemahaman hadis Tasyabbuh yang dipublikasikan
dalam situs web Islam di Indonesia. Guna mendapatkan hasil kajian yang diinginkan, peneliti menggunakan metode
sampling dalam menentukan objek yang akan dikaji, serta menggunakan pendekatan kritik hadis, konsep iradul hadis
(kontekstualisasi makna hadis), dan teori hermenetika Gadamer tentang keterpengaruhan sejarah sebagai bagian dari alat
analisa dalam kajian ini. Melalui pendekatan yang ada, dihasilkan beberapa temuan. Di antaranya terdapat tiga nalar
pemahaman yang digunakan oleh situs web Islam tersebut, yakni, (1) nalar tekstualis-literalis, (2) nalar tekstualis-interpretatif,
dan (3) nalar kontekstualis-liberatif. Selain itu, ditemukan pula arah pemahaman terhadap hadis tasyabbuh ini, yaitu (1)
upaya perluasan wilayah larangan tasyabbuh daripada kebolehan, dan (2) upaya penyempitan wilayah larangan tasyabbuh
daripada kebolehan.

Kata Kunci: pemahaman hadis, situs web Islam, hadis tasyabbuh

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

METODE RIWAYAT BI AL-MA’NĀ DAN HADIS POPULER DI INDONESIA: STUDI HADIS-HADIS MAULID RASULULLAH
SAW

Muhammad Akmaluddin, M.S.I – UIN Sunan Kalijag Yogyakarta

Email: [email protected]

Kajian epistemologi menunjukkan bahwa pengetahuan masyarakat menyesuaikan dengan kondisi lingkungan, sosial dan
budaya sekitarnya.Pengetahuan masyarakat yang berbeda antara satu daerah dengan daerah lainnya menyebabkan
terjadinya berbagai perubahan bentuk transformasi pengetahuan, utamanya di daerah periferal Islam. Daerah periferal
seperti Indonesia lebih membutuhkan pemahaman matndaripada pengetahuan hadis lain yang sangat kompleks. Jeda
pengetahuan hadis, perkembangan dan masa kodifikasi hadis di Indonesia dengan Islam di jazirah Arab yang sangat jauh
menyebabkan ulama lebih mementingkan pemahaman hadis yang praktis daripada teoritis.Studi pada hadis maulid
Rasulullah SAW di Indonesia menunjukkan bahwa kajian pemahaman dan amal lebih penting daripada kajian ilmu hadis
yang rumit.Hadis populer maulid terdiri dari beberapa matnhadis dan beberapa komentar (syarḥ). Hadis tersebut kemudian
dikompilasikan dan diringkas hingga menjadi suatu kalimat yang dianggap sebagai hadis yang akan mudah difahami dan
dihafal masyarakat. Metode yang sama juga diterapkan dalam penulisan dan pengajaran kitab hadis. Kompilasi dan
ringkasan ini merupakan bukti terbalik dari isnād-cum-matnyang menegaskan bahwa transmisi hadis mengalami
perkembangan lafal dari waktu ke waktu.

Kata kunci: Indonesia, hadis populer, epistemologi, maulid, pemahaman hadis

IN QUEST OF KHILAFAH HADITH AND ITS RELATION TO THE POLITICAL CONTESTATION OF HIZBUT TAHRIR
INDONESIA (HTI) AFTER THE PERPU NO. 2/2017

Muhammad Rikza Muqtada – IAIN Salatiga

Email: [email protected]

After the dissolution of Hizbut Tahrir Indonesia (HTI) by the Ministry of Law and Human Rights, sympathizers of HTI tried to
appeal in various ways. One of them is to build the opinions through the dakwah media of HTI about the authenticity of
Khilafah Islamiyyah sources in the religious narratives. This propaganda means that the political system fought for by HTI is a
part of the Islamic Shari'a which have to be defended, rejecting it means kufr. However, the legality of khilafah’s source is
problematic. The Qur'an does not mention it, while the hadith that mentions the khilafah is more problematic. The hadith of
khilafah only narrated by Ahmad bin Hanbal (d. 241 H/855 AD) on his book. This Hadith arises due to the attitude of Habib
bin Salim who looked for face in front of Umar bin Abdul Aziz (d. 720 AD) as the khalifah claimed by ala minhaj al-
nubuwwah. The triumph at that time was dreamed by HTI to be re-realized. To realize that vision, HTI interprets the religious
texts to the political platform that means has mixed religious functions and political functions become one.

Kata kunci: Hadith, Khilafah, Politic

ḤADITS KONTRADIKTIF DALAM PERDEBATAN ULAMA INDONESIA (STUDI PEMIKIRAN ḤADITS A.HASSAN DAN
MUHAJIRIN AMSAR)

Kasan Bisri, M.A – UIN Walisongo Semarang

Email: [email protected]

Sebagai sumber otoritatif agama, tak jarang ḥadits memberikan informasi yang berbeda bahkan kontradiksi. Fenomena
ḥadits kontradiktif ini disebut dengan mukhtalaf al-ḥadits. Ulama klasik memformulasikan 4 metode untuk untuk
mendialogkan ḥadits yang bertetangan;al-Jam’u, tarjiḥ, naskh dan mauquf. Ulama Indonesia memiliki ijtihad yang berbeda
mengenai metode tersebut.A. Hassan melihat tidak semua metode di atas bisa digunakan. Sebaliknya Muhajirin Amsar
menilai keempat metode itu bisa menjembatani ḥadits kontradiktif. Dua pertanyaan dalam artikel ini; pertama bagaimana
pandangan A. Hassan dan Muhajirin tentang ḥadits kontradiktif?, kedua metode apa saja yang digunakan oleh kedua tokoh
tersebut untukmendialogkan ḥadits kontradiktif? Dengan menggunakan analisa isi dan comparative approach peneliian ini
menyimpulkan bahwa ḥadits kontradiktif merupakan hal mungkin terjadi dalam periwayatan. Hal ini bisa disebabkan
beberapa faktor; pertama, ḥadits nabi yang memang diulang-ulang oleh Muhammad SAW dalam waktu dan konteks yang
berbeda. Kedua, periwayatan secara maknawi yang memungkinkan perubahan redaksi dan makna serta kesalahan rawi saat

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

meriwayatkan ḥadits. Muhajirin Amsar menggunakan 4 Metode penyelesaian ḥadits. Sedangkan A. Hassan dalam buku
TerjemahBulugulMaram meninggalkan metode naskh untuk mendialogkan ḥadits kontradiktif.

Kata kunci: hadis kontradiktif, A. Hassan, Muhajirin Amsar, Hadis Indonesia

ISLAMISM VIS A VIS NU-INTELLECTUALISM ON SOCIAL MEDIA; PEREBUTAN OTORITAS KEAGAMAAN DI ERA
REVOLUSI INDUSTRI 4.0

Atmari – STAI al-Azhar Gresik

Email: [email protected]

Penyebaran dakwah di Indonesia saat ini tidak lagi menjadi ruang sakral. Setiap orang atas nama kebenaran Islam seakan
berhak menyampaikan segala pemahaman terhadap orang lain. Sayangnya, banyak yang berkutat pada nilai benar-salah,
kemudian melakukan penilaian dengan seenaknya terhadap paham kegamaan lain. Saat ini, kategori dakwah di Indonesia,
khsusunya di media social mengerucut pada dua poros, poros NU dan non-NU. Banyak pendakwah yang mencoba melawan
konsep-konsep keagamaan NU dengan menyatakan kesalahannya, merujuk pada Al-Quran dan Sunnah sebagai pedoman.
Parahnya, rujukan yang mereka ambil dikaitkan dengan sebuah perayaan keagamaan yang justru tidak memiliki relasi sama
sekali. Saat pendakwah tersebut melakukan kesalahan, mereka menganggap selesai dengan permintaan maaf. Berbeda
dengan apa yang dilakukan intelektual NU, kebenaran yang disampaikan tetap dianggap salah dan sesat. Para pendakwah
tersebut berupaya menampilkan Islamisme Kaffah ala mereka, menafikan Islam yang telah lama berkembang di Indonesia
dengan pendekatan social-budaya selama ini. Tulisan ini akan mendiskusikan dialektika kegamaan oleh pendakwah yang
memiliki tendensi untuk menyudutkan dan menyalahkan cara beragama kelompok yang tidak sejalan dengan pemahaman
mereka.

Kata kunci: Islamism, NU Intelectualism, Social Media, Revolusi Industri 4.0

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The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel21
ISLAMIC FASHION INTEGRATED CONCEPT: HOW DO WE PREPARE FOR
INDONESIA BECOME THE WORLD’S MUSLIM FASHION CENTRE IN 2020?
CHAIR:
Hj. Indriya Rusmana, SE., M.Pd.I (DR Cand) – Akademi Seni Desain Mode ISWI Jakarta

PANELISTS:
Dr. Syarifah Gustiawati Mukri., SHI., M.E.I – Ibn Khaldun University; Abrista Devi, M.E.I – Ibn Khaldun University
Pingki – Politeknik Negeri Media Kreatif Jakarta; Hendri Tanjung, PhD – Ibn Khaldun University

PANEL DESCIRPTION:
The development of Muslim clothing is growing rapidly, has left a long history, where Muslim fashion does not get a place to
the Indonesian people, in addition many people are not confident to wearing the Jilbab and now known as the hijab, due to
the use of hijab in the past, impressed old-fashioned and that makes no young girl want to wear a hijab. So in the end, there
was a transition from conservative style to modernization, in which the stage was Muslim fashion development in the context
of market expansion. The fashion industry is currently able to contribute 50 percent of state revenue in the creative industry
and there is 2-3 percent export growth every year. However, the dream of being a Muslim fashion as an icon of Indonesian
fashion in the eyes of the world is challenges. Indonesia is said to be the Qibla of hijab fashion throughout the world, is the
result of a long journey process, formerly Indonesian clothing products were called ancient, but now these clothes seem
fashionable, trendy and embedded in various kinds of Muslim and Muslim clothing. All of that is due to many young talented
who are dedicated to contributing their creative ideas in the fashion industry so that they can transform ancient Muslim
clothing into fashionable and trendy clothes. Therefore, it is urgently needed a dozens of significant research regarding the
potential of Islamic fashion in Indonesia and the vision to be the world’s muslim fashion centre in 2020. The big question
now remains, to what extent do we prepare on this valuable challenge?

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ISLAMIC FASHION INTEGRATED CONCEPT: NETWORK MODEL APPROACH

Hj. Indriya Rusmana, SE., M.Pd.I (DR Cand) —Akademi Seni Desain Mode ISWI Jakarta
Email: [email protected]

This study is aimed to create a design and fashion reference model for muslim through network model. This study employs
Analytic Network Model method by conducting literature studies and in-depth interviews with some regulators (in this case,
regulators refer to Indonesia Scholarly Board/MUI), practitioners (Islamic fashion designer and business owner) and
academicians. The model consist of seven important elements namely, element of needs, element of obstacles or problems,
element of purposes, element of success measurements, element of activities, element of actors or institutions, and element
of affected people segment. The finding of this study will show us the key sub-element of strategies to prepare for Indonesia
becomes the world’s muslim fashion centre in 2020. There are 5 (five) recommendations purposed in order to achieve the
goal Indonesia become the world’s Muslim fashion centre in 2020, namely best marketing management practice, common
platform strengthening, government’s commitment, holistic integration among stakeholders, and socialization & education.

Keywords: Islamic Fashion, Modest Fasion, Muslim Fashion, Analytic Network Model.

88
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

BATIK AS A MEDIUM OF ISLAMIC CHARACTER EDUCATION BASED ON BOGOR WISDOM (MOTIF SYMBOL GENTONG,
RICE, WATER / RAIN, RAINBOW / KATUMBIRI)

Dr. Syarifah Gustiawati Mukri., SHI., M.E.I —Ibn Khaldun University, Bogor
Email: [email protected]

Batik is one of the ancestral heritages of Indonesia. Batik is a technique of wax-resist dyeing applied to whole cloth, or cloth
made using this technique. As a characteristic of the nation's wealth, batik needs to be strategically positioned. Beside as a
means of economic development of society, Batik can also be implemented as a media of nation identity character building.
The existence of Batik must continue to be preserved and reconstructed to be the founder of the nation's identity as a
medium of transformation and implementation of educational value. This study aims to reconstruct the Value of Batik as
Educational Media of Islamic Character. Specifically the values are derived from Mama Falak’s motifs (Motif Symbol
Gentong, Rice, Rain Water, Rainbow / Katumbiri).
Survey is used to collect data through observation, literature study, interview and documentation. This study finds that Batik
can be reconstructed into a character education media through two channels. Firstly, Batik as a propagation medium
through transmission and the transformation of the teachings of scholars is typical of Mama Falak Pagentongan Bogor. A
‘gentong’ motif means the high degree of human being due to science, faith and charity. Water/rain motif means grace and
source of life. Motif of rice contains the concept of humble (tawaddu), and rainbow (katumbiri) motif means the hereafter.
Therefore, that value can be implemented in everyday life. Secondly, Batik is a Media Implementation of Local Wisdom of
Bogor. The transformation of the teachings is applicable through Muslim fashion characterized by the value of Mama Falak
Pagentongan teachings. The characters are the development of respect, responsibility and confidence to the community,
resulting in a sense of ownership of local products Batik. This study recommends that all stake holders should do together in
the reconstruction of batik bogor with nuanced ulema motifs of Falak science, so that local wisdom is implemented in daily
life.

Keywords: Batik, media, Islamic character education, local wisdom of Bogor

DYNAMICS OF HALAL CERTIFICATION IN ISLAMIC FASHION

Abrista Devi, M.E.I —Ibn Khaldun University, Bogor

Email: [email protected]

The increasing of Muslim population in Indonesia is followed by the need for Halal fashion product. The competition to
embody of Halal life style stimulates a new creativity & innovation for fashion producers. Halal certification for fashion
product needs to be implemented in order to achieve the realization of Indonesia law No. 33 year 2014 about the guarantee
of Halal product. Unfortunately, Halal certification has not implemented yet for fashion product in Indonesia. Halal
certification for fashion product is aimed to protect the customers by ensuring the sanctity of every single step production,
made in line with sharia compliance. The aim of this study is to analyze the potential of Halal certification for fashion product
using SWOT (Strength, Weakness, Opportunity, and Treat) approach and Analytic Network Process (ANP) methodology. This
study also tries to explore the potential strategies to encourage the implementation of Halal certification for fashion product
in Indonesia. The findings of this study indicate that the increasing of Muslim trust is being the highest priority of strength of
this policy, additional cost for micro and small business as the highest weakness, increasing the competitiveness and profit as
the highest level of opportunity and the last one is culture contamination perception as the main treat of halal certification
implementation for fashion product. To reach the goal, all those priority criteria need to be considered properly, with taking
synergy among stakeholders and promotion takes the highest priority of strategy cluster.

Keywords: Halal certification, Islamic fashion, SWOT, analytic network process.

89
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PENDIDIKAN MASYARAKAT MELALUI GAYA BUSANA MUSLIMAH DI INDONESIA

Pingki Indrianti, M.Ds –Politeknik Negeri Media Kreatif Jakarta

Email: [email protected]

Indonesia merupakan Negara berpenduduk Muslim terbesar di seluruh dunia. Belakangan ini ada fenomena menarik yang
sedang marak di kalangan muslimah yaitu fenomena busana Islami ala komunitas perempuan berbusana Islami. Tahun 2010-
2011 terbentuklah komunitas muslimah berkerudung yang ingin keluar dari pandangan bahwa berkerudung itu tidak bisa
tampil modis, berkerudung itu kuno dan tidak bisa fashionable, mereka tergabung dalam sebuah komunitas yakni Hijabers
Community dan Hijabers Mom Community. Perkembangan gaya busana muslimah di Indonesia (1980-2015), dipengaruhi
oleh pendidikan masyarakatnya. Perkembangan dari masa ke masa tersebut banyak dipengaruhi oleh Perancang busana
Islami, Asosiasi Perancang Pengusaha Mode Indonesia (APPMI), dan juga perkembangan bentuk busana Islami yang banyak
diikuti dan digunakan oleh masyarakat disebabkan oleh pengembangan yang dilakukan oleh para produsen dan pelaku
bisnis busana Islami. Pendekatan yang digunakan dalam penelitian ini adalah kajian kualitatif yaitu berupa kajian
kepustakaan (library research).Metode penelitian yang digunakan dalam penyusunan tesis ini adalah metode deskriptif.Hasil
penelitian tesis Pendidikan Masyarakat melalui Gaya Busana Muslimah ini menyimpulkan bahwa Ada 4 periode penting yang
menurut penulis banyak memberikan pengaruh terhadap perkembangan Gaya Busana Muslimah di Indonesia. Adapun 4
periode tersebut adalah Tahun 1993 merupakan tahun setelah lahirnya APPMI.Tahun 2000 tahun munculnya Desainer
busana Islami yang akhirnya, bentuk busana Islami yang dia kenakan banyak ditiru oleh masyarakat.Tahun 2006 tren baru
busana Islami dalam penggunaan kain Nusantara Indonesia batik dan tenun.Tahun 2010-2011 lahirnya Hijabers
Communitydan Hijabers Mom Community yang banyak memberikan pengaruh besar di masyarakat yang berbusana Islami.
Pendidikan Masyarakat Melalui Gaya Busana Muslimah Memberikan pengaruh secara signifikan dimana Muslimah Indonesia
semakin cerdas, religius dan dinamis.Berbusana muslim merupakan refleksi ketaatan seorang muslimah kepadaAllah Swt dan
Rasulnya. Cara berbusana muslimah ialah untuk mendidik diri sendiri. Untuk itu apakah gaya berbusana yang kita kenakan
sudah mendekatkan diri kepada Allah?.Karena itulah Desainer Busana Muslimah seharusnya dirancang oleh seorang Desainer
Muslim yang mengerti tentang kaidah berbusana muslim, yang sesuai Al-Qur’an dan As-Sunnah yang mengusung nilai
dakwah melalui karyanya.

Keywords: Pendidikan, muslimah fashion, busana muslimah, hijabers community

MUSLIMAH FASHION MODELS IN INDONESIA (1990-2015)

Hendri Tanjung, PhD —Ibn Khaldun University, Bogor

Email: [email protected]

Indonesia is the largest Muslim country in the world. There was an interesting phenomenon among Muslim women lately,
they become more fashionably and dress according to the group they belong. In the period of 2010-2011 a Muslim woman
community was formed aiming to get out of the view that using hijab is old fashioned or does not look fashionably. This
community they called it as Hijabers Mom Community. The development of Muslim fashion style in Indonesia (1990-2015),
was influenced by the education of the community, their fashion designer, the association (Indonesian Fashion Designers
Association/APPMI), and the development of Islamic dress itself was followed and used by the society is heavily influenced
by the producers and Islamic fashion business person. The approach used in this study is a qualitative study in the form of
literature study. There are four important periods which, according to the author give many influences to the development of
Muslim Dress Style in Indonesia. Firstly, year 1993 is the year of APPMI was formed. Secondly, in year 2000 where the Islamic
designer raised whom the way they dress was imitated by society. Third, in 2006 when a new trend in the use of batik and
traditional textile for Islamic dress. Forth, in the period of 2010-2011 when Hijabers Mom Community formed that give a
great influence on society on Islamic dress. Public Education through the philosophy of Muslim Dress Style providing a
significant influence where Indonesia Muslim woman become smarter, religious and dynamic. Dressing in Muslim way is a
reflection of woman obedience to Allah SWT and His Messenger. Dressing for a Muslim woman is the way to educate them
selves. As a crosscheck system whether the dress they wear is make them closer to God or not? That is why muslimah
clothing should be designed by a Muslim designer who understands the rules of syar’ie dress, which corresponds to the
Qur'an and Sunnah and convey Islamic message and value through their masterpiece.

Keywords: Muslimah, Fashion, Muslim Designer, Indonesia

90
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel22
CRITICAL THEORIES FOR STUDYING INDONESIAN ISLAMIC-THEMED
MOVIES
CHAIR
Dr. Mundi Rahayu, M.Hum (UIN Maulana Malik Ibrahim Malang / Asosiasi Pengkaji Film Indonesia)

PANELISTS
Christopher A. Woodrich (International Indonesia Forum/Gadjah Mada University); Dr. Asep Abdul Sahid (UIN Sunan Gunung
Djati Bandung); Mediyansyah, M.I.Kom ( UIN Maulana Malik Ibrahim Malang); Wawan Eko Yulianto, Ph.D (Arkansas University
- Ma Chung University, Malang)

PANEL DESCRIPTION
This panels addresses the relation between Islam and Indonesian film. Film is a cultural product that is consumed largely not
only as entertainment but it can express important issues that people encounter in history. Film has potency to strengthen,
challenge, or deconstruct a particular perspective, assumption or norms. The relation between religion and film is important
to study either in representing religion in film, or the way film constructs religious practice and realities. Two main issues
addressed in this panel, first, the critical theories as the approaches to the study of religion and film, such as critical discourse
analysis, narrative structure, representation, and identity politics. Second, the implication of the approaches in constructing
religion-related discourses through the mutual encounter and interactions of film and religion. This panel contributes to the
Islamic studies through the study of how Islam is represented in the landscape of popular culture mainly, movies. In wider
scope, it also contributes to Islamic studies in the application of critical theories commonly applied in cultural studies.
This study is interdisciplinary that involves the communication, media and cultural studies, and Islamic studies. The
interdisciplinary perspective can be seen from the topics presented: radicalism issue presented in film, Islamic representation
in film advertising, islam politics in film, cosmopolitan identities of Islamic-themed films, and the presence of religion in
animated television series.

----------------------------------------------------------------------------------------------------------------------------------------

RADICALISM REPRESENTED IN FILM “MATA TERTUTUP”

Dr. Mundi Rahayu, M.Hum —UIN Maulana Malik Ibrahim Malang / Asosiasi Pengkaji Film Indonesia
Email: [email protected]

Terror has been a serious problem for humanity. At least there were five terror incidents hitting Indonesia since May 8, 2018,
killing at least 19 people, and 60 injured. On May 13, three suicide bombings at three churches in Surabaya, carried out by a
family of six headed by Dita Oeprianto. Dita was identified by police as the head of JAD’s Surabaya chapter. Dita, his wife and
four children all died in the attacks. There are questions of why and how people involved as suicide bombers. In educating
people on the issue of radicalism, Garin Nugroho directed a film entitled “Mata Tertutup” (The Blindfold), 2011. The film is
based on research by Maarif Institute on NII recruitment. This paper discusses “Mata Tertutup” through the questions of how
the film represents the radical group’s recruitment process, and what is the discourse of family, society and state relations
constructed through the film. The study shows that recruitment process of the NII is done through a pattern of kidnapping
and brainwashing. This process radicalizes the young people and to the worst, produces suicide bombers. The important
discourse emerged from this film is that the state and family have crucial roles in saving young people from radical groups.

Keywords: Mata Tertutup, terror, radical groups, recruitment, family, state

91
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

REPRESENTING ISLAM IN INDONESIAN FILM ADVERTISING DURING THE SUHARTO ERA (1966–1998) AND
REFORM ERA (1998–PRESENT)

Christopher A. Woodrich —International Indonesia Forum/Universitas Gadjah Mada, Yogyakarta

Email: [email protected]

This article examines how Islam has been depicted in advertisements for Indonesian films over the past fifty years. It finds
that, during the Suharto Era (1966–1998), Islam was generally not represented explicitly in film advertisements; however,
examples could still be found in advertisements for films intended to preach Islamic values as well as in advertisements for
films with more general themes. The use of Islamic symbols became more common during the Reform Era (1998–present),
particularly following the rise of the film Islami genre. Advertisements in both eras used such symbols as turbans, skullcaps,
and headscarves, as well as other common symbols of Islam. However, advertisements differed in two key aspects. First,
where advertisements in the Suharto era tended to embrace viewers of all backgrounds, advertisements in the Reform era
have often positioned Islam as more exclusive. Second, where advertisements in the Suharto era tended to illustrate a
dynamicity in discourses on Islamic identity, advertisements in the Reform era have generally promoted a more singular
understanding of Indonesian Islamic identity.

Keywords: film advertising, Indonesian cinema, Islam in Indonesia

REPRESENTATION OF ISLAM POLITICS IN INDONESIAN FILM; A CRITICAL DISCOURSE ANALYSIS

Dr. Asep A. Sahid Gatara —UIN Sunan Gunung Djati Bandung

Email: [email protected]

Film is a site that describes the practice of discourse through the cultivation of ideology and power. Therefore, the position
of the film is always in the competition space in the practice of defining, positioning and controlling audience. However, the
emergence of religious films has led to another debate that religion also has relations and legitimacy in the film industry.
This study is an extension of the study of film texts which is aimed to identify, analyze and formulate how Islam in the context
of Indonesian political competition is constructed and represented socially through film images and narratives. Corpus of
analysis is the film 212 The Power of Love which has the background of the Peaceful Action of Bela Islam 212. The Islam
analyzed in this study specializes in Islamic flow and expression. By applying Theo van Leeuweun’s critical discourse analysis
strategy, this study reveals that there are politics of imaging the Islamic movement through the text of contestation of
peaceful Islam versus counter-peaceful, the marginalization of Liberal and Radical Islam, and the affirmation of discourse
about shady versus rowdy Islamic expression identity.

Keywords: Film, Islam, Politics of Representation, Discourse

THE DISCOURSE OF COSMOPOLITAN MUSLIM IDENTITY IN INDONESIAN ISLAMIC-THEMED FILMS

Mediyansyah, M.I.Kom —UIN Maulana Malik Ibrahim Malang

Email: [email protected]

This paper discusses the Indonesian Islamic-themed films focusing on the ideas of cosmopolitan identity of the muslimah in
contemporary Indonesian Islamic-themed films, “Assalamualaikum Beijing, Jilbab Traveller and 99 Cahaya di Eropa,” by
applying Fairclough’s Critical Discourse Analysis. Cosmopolitanism, the ideology to be world citizen, is a perspective that is
more outward-looking, more involved and open with the world and willingness to experience different cultures (Hannerz,
1990). Cosmopolitanism, combined with local and hybrid culture is celebrated as alternative for ethnocentric nationalism.
This idea of being a cosmopolitan citizen emerges in popular culture, including Indonesian Islamic-themed cinema,
therefore, this paper aims at discussing the cosmopolitan identity of young Muslimah constructed in the three Islamic-
themed films (Assalamualaikum Beijing, Jilbab Traveller, 99 Cahaya di Eropa). Specifically it discusses the Indonesian muslim
women identities represented and the ideas of Islamic cosmopolitanism constructed in those three films. The analysis show
that the identity of cosmopolitanism is constructed through cultural negotiations in discursive interactions and relational
experience with the others.

Keywords: cosmopolitanism, Indonesian Islamic-themed films, Muslimah identity

92
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

EXCLUSIVIST BUT TOLERANT ISLAM: A STUDY ON THE DIDACTIC PATTERN OF ADIT SOPO JARWO

Wawan Eko Yulianto, Ph.D —Universitas Ma Chung - Malang, Indonesia

Email: [email protected]

Adit Sopo Jarwo is an Indonesian animation series that has gained quite high popularity in the past couple of years.
However, there is still some dissatisfaction among its audience regarding the series’ overtly didactic nature. This study aims
to highlight and explain the didactic pattern of Adit Sopo Jarwo and to interpret this didacticism with regards to the social
context that serves as the background of this work. For the purpose of this study, ten episodes of Adit Sopo Jarwo obtained
from a YouTube search were analyzed. This study reveals the monolithic tendency of the didacticism of Adit Sopo Jarwo with
the involvement of Haji Udin both direct and indirect as the source of wisdom. In the final analysis, the writer proposes the
hypothesis of exclusivist but tolerant Islam as the explanation for the didactic pattern of Adit Sopo Jarwo.

Keywords : animation, didacticism, post-islamism, exclusivist

93
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫‪PS-Sel23‬‬
‫‪INTERRELIGIOUS RELATIONS AND MINORITY AFFAIRS‬‬
‫‪CHAIR:‬‬
‫)‪Prof. Dr. Abdel Kadir Naffati (University of Ezzitouna, Tunisia‬‬
‫‪Email: [email protected]‬‬

‫‪PANELISTS:‬‬
‫‪Dr. Saifuddin Herlambang, MA. (IAIN Pontianak); Dr. Dede Permana, MA. (UIN Sultan Maulana Hasanuddin Banten); C. Dr.‬‬
‫)‪Zulfikar Ismail, MA. (IAI Sahid Bogor); C. Dr. Budi Juliandi, MA. (IAIN Cot Kala Langsa‬‬

‫‪PANEL DESCRIPTION‬‬

‫األقليات الدينية يف البلدان اإلسالمية‪ :‬الواقع وآفاق التعايش‪ ،‬تونس وأندونيسيا أمنوذجان‬
‫أ‪.‬د‪ .‬عبد القادر النفايت (جامعة الزيتونة تونس)‬
‫فكرة جمملة عن البحث‬
‫القضية الرئيسية‬
‫القضية الرئيسية اليت يعاجلها هذا اجلهد العلمي هو البحث عن واقع األقليات الدينية يف البلدان اإلسالمية عموما ويف تونس وأندونيسيا خصوصا سواء أكانت‬
‫األقليات يهودية أو مسيحية‪ ،‬وكذلك حياول هذا العمل العلمي أن يتعرهض آلفاق التعايش املمكنة‪ ،‬وملدى متثّل أفراد اجملتمع عموما وكذلك األقليات الدينية لقيم‬
‫احملبة والتآلف وال تواصل واالنسجام االجتماعي‪ ،‬هذا فضال عن العودة إىل السند الفكري والديين لتأسيس تلك العالقات املتينة بني اجلميع‪ ،‬ومن األمثلة اليت‬
‫سيتعرهض إليها هذا البحث‪ :‬األقليات الدينية واملذهبية يف جزيرة جربة التونسية سواء أكانوا يهودا أو إباضية‪ ،‬وكذلك ملكوهنات اجملتمع اإلسالمي يف طوبا‬
‫ساموسري سومطرة الشمالية األندونيسية‪.‬‬
‫األسئلة املطروحة‬
‫األسئلة اليت حياول البحث اإلجابة عنها‪:‬‬
‫‪ -1‬ما هي األسباب والعوامل اليت جعلت من األقليات الدينية تعيش يف وئام وسالم مع بقية أفراد اجملتمع رغم االختالف يف الفكر والعقيدة والثقافة ؟‬
‫‪ -2‬وما ا لسبيل إىل دعم قيم التعايش والتآلف واحلوار والسالم على مستوى الواقع يف خمتلف البلدان اإلسالمية ؟‬
‫‪ -3‬وما هي الضمانات املطروحة للحفاظ على السلم واألمن االجتماعيني بني أفراد اجملتمع عموما على اختالف ثقافاته وعقائده وألوانه يف حاليت السلم‬
‫واحلرب؟‬
‫البحث والنظريات‬
‫البحوث اليت ستقدم بإذن اهلل تعاىل هي كالتايل‪:‬‬
‫‪ -‬يقدم الباحث سيف الدين هريالمبانج‪ :‬دراسة عن ابن عاعور وتصوهره إلسهام األقليات يف بناء الدولة‪ ،‬وأمهيهة السياسة يف ترسيخ الوئام بني أفراد اجملتمع‬
‫وتثبيت اهلوية‪.‬‬
‫‪ -‬يقدم الباحث بودي جولياندي‪ :‬دراسة عن األقليات املسلمة بــطوبا ساموسري سومطرة الشمالية وذلك من الناحية السوسيولوجية واالنتروبولوجية‪.‬‬
‫‪ -‬يقدم الباحث ديدي برمانا‪ :‬دراسة عن دور األقليات املسلمة يف بناء اجملتمع املعاصر‪ :‬اإلباضيون التونسيون أمنوذجا ويتعرهض يف األثناء إىل اجلانب التارخيي‬
‫واالجتماعي والسياسي‪.‬‬
‫‪ -‬يقدم الباحث ذو الفكار إمساعيل‪ :‬دراسة عن احلياة اإلجتماعية لليهود يف جزيرة جربة التونسية إضافة إىل بسطة تارخيية عنهم‪.‬‬
‫البحث والنشر والطباعة‬
‫ستنشر كل البحوث بإذن اهلل تعاىل يف جملة التنوير‪ ،‬وهي جملة حمكمة على املستوى العاملي للمعهد األعلى ألصول الدين جبامعة الزيتونة تونس ‪ /‬أو يف جملّة املشكاة‬
‫احملكمة أيضا جلامعة الزيتونة تونس‪.‬‬

‫‪94‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫ابن عاشور وإسهام األقليات يف بناء الدولة‬

‫بقلم‪ :‬سيف الدين هريالمبانج‬
‫(نائب رئيس اجلامعة اإلسالمية احلكومية بونتياناك)‬
‫‪Email : [email protected]‬‬
‫ملخص‬
‫لقد استوعب القرآن املعاين الكاملة بكونه كتابا مقدسا ورسالة هدى للعاملني‪ .‬ولكن توجد بعض التفاسري مل تدرك ذلك املدلول بل ضيهقت من معانيه‪ ،‬وتوجد‬
‫أيضا تفاسري أخرى حاولت تلمهس قيمة القرآن الكرمي واإلعارة إىل ما يكتنزه من غىن وحكم ومعطيات صاحلة للدنيا واآلخرة‪.‬‬
‫ويعترب تفسري ابن عاعور من التفاسري املهمهة يف هذا السياق‪ ،‬ولذلك سيعتمد البحث عليه وعلى ما ذكره صاحب التحرير والتنوير يف خصوص موضوع الشورى‬
‫يف تفسري سورة آل عمران اآلية‪ ، 159 :‬ويف خصوص موضوع الصدقة يف سياق تفسري سورة البقرة‪ ،‬هذا فضال عن االستنارة ببعض التفاسري األخرى يف‬
‫املوضوع‪ ،‬والرجوع إىل مناهج مالسيفيك (‪ ) 2008‬حول موضوع السياسة واهلوية واليت تعترب أن السياسة واهلوية مل تستخدمهما األقلية يف بلد ما فحسب‪،‬‬
‫وإمنا استخدمتهما اجملموعة الكبرية يف البلد‪.‬‬
‫علما أن ابن عاعور تناول موضوع األقليات وعالقته ا بالسياسة واهلوية يف تفسريه ال سيما يف قضية بناء الدولة التونسية‪ ،‬ولعلّ هذا حييلنا إىل إمكانية تفسري‬
‫القرآن بناء على املنهج الليربايل والتقدمي ومن مثة بناء عالقات متينة بني األقليات الدينية واجملتمع‪.‬‬
‫الكلمات األساسية‪ :‬ابن عاعور‪ ،‬بناء الدولة‪ ،‬األقليات‪ ،‬السياسة واهلوية‪.‬‬

‫دور األقليات املسلمة يف بناء اجملتمع املعاصر‪ :‬اإلباضيون التونسيون أمنوذجا‬

‫بقلم‪ :‬ديدي برمانا‬
‫(أستاذ مساعد جبامعة سلطان موالنا حسن الدين بنتان ‪/‬خريج اجلامعة الزيتونية التونسية سنة ‪2017‬مـ)‬
‫‪Email: [email protected]‬‬

‫ملخص‬
‫إنّ املذهب اإلباضي من املذاهب اإلسالمية غري املشهورة يف العامل اإلسالمي‪ ،‬حيث انتشر على نطاق غري واسع‪ .‬فاإلباضية اليوم ميثلون أقلية‪ ،‬ويوجدون يف‬
‫جزيرة جربة بتونس‪ ،‬واجلزائر‪ ،‬وليبيا‪ ،‬وزجنبار بالساحل الشرقي إلفريقيا‪ ،‬ويف سلطنة عمان‪ ،‬الدولة الوحيدة اليت هبا أغلبية إباضية‪ .‬وبالرهغم من قلّة عدد أتباعه‪،‬‬
‫فإنّ له دورا بارزا يف تعزيز التعايش السلمي بني خمتلف األديان واملذاهب والفرق‪ ،‬ويف بناء اجملتمع املعاصر‪.‬‬
‫حياول هذا البحث الكشف عن دور أتباع اإلباضية كاألقليات املسلمة يف اإلسهام يف بناء اجملتمع اإلسالمي بتونس يف الزمن املعاصر‪ ،‬كما حياول أيضا كشف‬
‫أسرار جناحه يف ذلك‪.‬‬
‫ومن أهم ما توصهل إليه الباحث من خالل هذا البحث‪:‬‬
‫(‪ ) 1‬إنّ ععار التعايش بني األديان واملذاهب الذي يرفعه اإلباضية مل يكن حربا على ورق فحسب‪ ،‬بل هو ممارسة واقعية‪ ،‬فهم يتعايشون يف تونس مع السنة‬
‫املالكية واملسيحيني وحىت مع اليهود‪ ،‬بعيدا عن التباهي والبذخ‪.‬‬
‫(‪ ) 2‬متسُّك اإلباضيني بالسري يف طريق السالم والدميوقراطية خصوصا بعد سقوط نظام الرئيس بن علي يف تونس سنة ‪ ،2011‬وذلك أثناء بروز تيارات دينية‬
‫متشددة أرادت فرض رؤيتها على اجملتمع التونسي‪ ،‬وهذا من أهمه األدوار الفاعلة اليت لعبها اإلباضيون التونسيون بعد الثورة‪،‬‬
‫(‪ ) 3‬الفكر الوسطي الذي يتميهز به هذا املذهب يف خمتلف اجملاالت فقهية كانت أو كالمية أو غريها‪ ،‬وهذا ما أدهى إىل انفتاح أراء أتباع املذهب على خمتلف‬
‫املذاهب والفرق واألديان األخرى‪.‬‬

‫الكلمات األساسية‪ :‬اإلباضية‪ ،‬الوسطية‪ ،‬التعايش‪ ،‬تونس‪.‬‬

‫‪95‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫احلياة اإلجتماعية لليهود بــــجزيرة جربة التونسية‬

‫بقلم‪ :‬ذوالفكار إمساعيل‬
‫(أستاذ مساعد جبامعة الشهيد اإلسالمية بوغور‪ /‬طالب مرحلة الدكتوراه جبامعة الزيتونة باجلمهورية التونيسية)‬
‫‪Email : [email protected]‬‬

‫ملخص‬
‫تقع اجلمهورية التونسية يف مشال أفريقيا ‪ .‬أغلبية سكاهنا مسلمون‪ ،‬يعيشون يف تسامح مع األديان األخرى منذ ثالثة آالف سنة تقريبا حىت يومنا هذا‪ ،‬سواء مع‬
‫اليهود أو املسيحيني أو غريمها‪ .‬ويسكن يف هذا البلد حوايل‪ 1500‬يهوديا‪ ،‬أغلبهم يسكنون يف جزيرة جربة يف اجلنوب التونسي واآلخرون منتشرون بني املدن‬
‫مثل مدين ة تونس وسوسة وصفاقس ونابل‪ .‬واهتم الباحث باليهود الذين يعيشون جبزيرة جربة‪ .‬خاصة يف مستوى حياهتم اإلجتماعية والسوسيولوجية‪ ،‬وذلك كي‬
‫نعرف مدى التعايش واحملبة والتآلف بينهم وبني املسلمني يف اجلزيرة‪.‬‬
‫واليهود يف جزيرة جربة هم من األجيال القدمية‪ ،‬إذ قدموا إىل جزي رة جربة يف عهد امللك سليمان بعد خراب املعبد اليهودي األول يف القدس سنة ‪ 568‬قبل‬
‫امليالد‪ .‬وتوجد جبزيرة جربة كنيس الغريبة الذي يعد أقدم املعابد يف أفريقيا ويزورها آالف اإلسرائيليني واليهود من أحناء العامل ألداء احلج‪.‬‬
‫وقد عاش اليهود واملسلمون يف سالم وحمبة وتع اون‪ ،‬وقد جتلى ذلك يف التجارة وصناعة الذهب وتربيية األطفال وتعليمهم يف املدارس احلكومية‪ ،‬ويف األعياد‬
‫واملناسبات‪ .‬قال برييز الطرابلسي مدير كنيس الغريبة كما نقل من جريدة اخلرب (‪ 22‬مايو ‪" )2015‬حنن مواطنون تونسيون ولدنا هنا ونعيش هنا مع إخواننا‬
‫املسلمني دون أية مشكلة لنا ما هلم وعلينا ما عليهم‪".‬‬

‫الكلمات األساسية‪ :‬اجلمهورية التونسية‪ ،‬جزيرة جربة‪ ،‬اليهود‪ ،‬كنيس الغريبة‪.‬‬

‫‪96‬‬
‫‪ABSTRACT BOOK‬‬ ‫‪Parallel Sessions‬‬
‫‪The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018‬‬

‫األقليات املسلمة بــطوبا ساموسري سومطرة الشمالية‪ :‬الواقع وآفاق التعايش مع املسيحيني‬
‫بقلم‪ :‬بودي جولياندي‬
‫(أستاذ مساعد باجلامعة اإلسالمية احلكومية الجنسا)‬
‫‪Email: [email protected]‬‬

‫ملخص‬
‫عرفت أندونيسيا عدة ثقافات وأديان وحضارات وقبائل خمتلفة على مره تارخيها‪ ،‬ومع ذلك كان أفراد اجملتمع يعيشون يف سالم ووئام وحمبة وتعايش وتعاون‪،‬‬
‫ولكن يف العصور األخرية بدا االختالف وتنوهع ال ثقافات واألديان باخلصوص عائقا للتواصل والتفاهم والتعايش وإرساء قيم السالم واحملبة‪ ،‬وقد جتلى ذلك خاصهة‬
‫على مستوى األقليات الدينية وكيفية التعامل معهم‪ ،‬وال ريب أن منطقة بابوا (‪ ) 2017‬بأندونيسيا وما عهدته من أحداث ومشاكل ومن اضطهاد لألقلية‬
‫املسلمة وختريب للمسجد هلو خري مثال على ذلك‪.‬‬
‫ولكن ذلك ال يعين عدم وجود تفاهم وتواصل وتعايش ووئام مع األقليات الدينية يف مناطق أخرى من أندونيسيا ففي طوبا ساموسري سومطرة الشمالية اليت‬
‫يسكن فيها عدد كبري من املسيحيني تعيش األقلية املسلمة يف سالم ووئام مع املسيحيني‪ ،‬ولعلّ هذا هو مرام هذا البحث الذي يصبو إىل بيان واقع املسلمني يف‬
‫طوبا ساموسري سومطرة الشمالية وكيفية تعايشهم مع املسيحيني‪ ،‬هذا فضال عن اإلجابة عن سؤالني اثنني مهمهني مها‪ :‬ما هو واقع التعايش بني املسلمني‬
‫واملسيحيني يف طوبا ساموسري سومطرة الشمالية ؟ وما هي العوامل اليت أدهت إىل ذلك التعايش والوئام بني املختلفني يف العقيدة وكيف ميكن احملافظة عليها ؟‬
‫إن هذا البحث هو حبث ميداين باألساس سيعتمد املنهج االستقرائي ومتابعة الظواهر احلياتية للمسلمني واملسيحيني على حد سواء من جانبها السوسيولوجي‬
‫واالنتروبولوجي‪ ،‬وسيستخدم أيضا املنهج ا لتحليلي والنظرية الوظيفية اهليكلية من أجل البحث عن القيم واملعاين وأسس التقارب بني املسيحيني واملسلمني يف طوبا‬
‫ساموسري سومطرة الشمالية خصوصا وبني خمتلف الثقافات واحلضارات عموما‪.‬‬

‫الكلمات األساسية‪ :‬األقليات املسلمة‪ ،‬طوبا ساموسري‪ ،‬املسيحيني‪ ،‬احملبة‪ ،‬الواقع‪.‬‬

‫‪97‬‬
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel24
MEDIATED PIETY: CONVERGENCE, ISLAMIC POPULARISATION AND
THE REMAKING OF RELIGIOUS EXPERIENCE IN INDONESIA
CHAIR:
Prof. Dr. Irwan Abdullah —Universitas Gadjah Mada, Yogyakarta
[email protected], [email protected]

PANELISTS:
Dr. Misbah Zulfa Elizabeth (State Islamic University Walisongo Semarang); Saifuddin Dhuhri, MA. (State nstitute for Islamic
Studies Lhokseumawe), Dr. Benny Baskara (Halu Oleo University, Kendari); Dr. Muhammad Fahmi (State Institute for Islamic
Studies, Surakarta)

PANEL DESCRIPTION
The (new) media era is marked by the transformation of piety in the life of Muslims from the actual-cultural base to the
virtual-material base. The media not only embraces the transfer of religious knowledge but also takes over the
production process of religious knowledge which is full of political economic interests. Mediated piety appears in three
fundamental processes in the life of Muslims. First, religion has been reproduced in complex forms through discourse
systems of sound, words, images and animations into virtual spaces where the existence of religion is expressed and
represented. Second, the production of religious knowledge is widespread in a society where religious truth becomes
contested, no longer generic. Everyone tends to engage in the production of meaning which is not accepted but
questionable. The authority of religious leaders was weakened and co-opted by media ideology. Third, the remaking of
Muslim religious experiences from religious-cultural locations shifts to a virtual space that causes religious dislocation
marked by the disappearance of communal bases in religion. Righteousness becomes provisioned, no longer socialized
(transfer of knowledge) but discoursed (share of knowledge) that negates the overall definition of the ummah,
religious solidarity, and truth. This Panel Discussion will focus on how these three processes as signs of mediated
piety prevailed in various cases in various places in Indonesia. With this discussion it is expected in one hand, a deep
understanding on the ongoing transformation of religious life, and in the other hand is the action plan for religious policy
on the arrangement of religious life in accordance to the efforts for improving the quality of lives of Muslim in Indonesia

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REPRESENTING TRADITIONAL ISLAMIC MOVEMENT: MEDIA AND THE POPULARISATION OF ISLAMIC

MOVEMENT IN SEMARANG

Dr. Misbah Zulfa Elizabeth —UIN Walisongo, Semarang

Email: [email protected]

The presence of media in the transformation of the Islamic movement becomes an interesting point of interest in
relation to the changes in patterns of expression in the religious practices. The presence of the internet as a medium of
information and communication becomes the trigger for the exposure of diversity in the religious. Based on the
assumption that traditional, and mainstream Islam in Indonesia lack of interest in showing their “Islam“ in media so this
study is proceeded. Applying postmodern approach this study tries to see how traditional, mainstream, religious practices
are represented in the media. The pointes that will be underline here are what kinds of media that are choosen by
traditional Islamic group in diseminating their teachings, how about the way they represent their teaching, and what
kinds of topic that they present in the media forum. Digging out the above topic will make possible to
understand the dynamics of popularization of religious group in Indonesia through media

Keywords: Islamic Movement, Religious Practice, Media; Islamic Teaching, Islamic Popularisation

98
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

ENGINEERED PIETY: CULTURAL HEGEMONY IN THE DISCOURSE OF RELIGIOUS TRUTH

Saifuddin Dhuhri, MA. –IAIN Lhokseumawe

Email: [email protected]

On how media representing reality, many scholars convince that the work of media inextricably linked with producing
psedo-reality, in which its audiences’ opinions are stirred and engineered for media favour. The academic literature on
media’s work has revealed the emergence of several contrasting themes. Traditional media believe the effective of
media as the propaganda tools, while a significant current theories of media concern the role of media for the favour of the
power interest through the mechanism of cultural hegemony; e.g., meaning production and invention. Relying on
Stuart Hall theory of representation and Antonio Gramsci’s cultural hegemony, this paper is an attempt to unearth the
scheme to use religious fields and piety as the instrument for cultural hegemony and political domination. Taking the
signification of ahlu al- sunnah wa al-jamaah as case study in Acehnese religious discourse between Wahhabis and
traditionalist muslims, this paper argues that media has played a strong role to invent, distort and expand meaning
through the signifying practices, such as labelling, stereotyping and framing. This paper has an important contribution
to understand the mode of piety and religious practices used for cultural hegemony and the ways in which media
plays its role in constructing and remaking meaning of religious concepts and piety.

Keywords: Representation, cultural hegemony, discourse, religious truth, media construction

ON AIR MEDIATED PIETY: STUDY ON ISLAMIC PROGRAM IN THREE RADIO STATIONS IN KENDARI,
SOUTHEAST SULAWESI

Dr. Benny Baskara —Halu Oleo University, Kendari

Email: [email protected]

Islamic program actually is a representation of Islamic piety broadcasted through any media, included radio.
However, the form of the Islamic piety itself cannot be separated from the concept and construction of the radio
station that broadcasted them. Islamic programs of RRI Kendari cannot be separated from Indonesian government’s
Islamic programs, while Islamic programs of Raudhah Radio are popular Islamic programs and more market-oriented
programs, and Muadz bin Jabal Radio programs are representation of Salafi da’wah teachings broadcasted through their
radio. This paper aims to describe Islamic programs in three radio stations in Kendari: Radio Republik Indonesia (RRI)
Kendari, Raudhah Radio, and Muadz bin Jabal Radio. RRI Kendari is a state-owned radio, Raudhah Radio is a local private
radio, and Muadz bin Jabal radio is a Salafi radio. Islamic programs are broadcasted regularly from RRI Kendari and
Raudhah Radio, but all programs of Muadz bin Jabal radio are Islamic program.

Keywords: Radio program, Islamic piety, representation, commodification

SEGMENTED PIETY: MISREPRESENTATION OF FEMALE MUSLIM SCHOLARS IN INDONESIA MEDIA

Dr. Muhammad Fahmi —IAIN Surakarta

Email: [email protected]

Ustadzah is a term that is most rarely discussed by muslim scholars in the social discourse. In Indonesia public know
them through media. Likewise, their presence in the media are very limited. The condition becomes irony considering
Indonesia's largest Muslim population around the world but very few female Muslim Scholars appear in the media. It is in
contrast to the male preacher who dominates religious events on television. This article is intended to figure out the
representation of ustadzah in the Indonesian media through critical discourse analysis approach. This study indicates that
the media are not sensitive enough to the presence of ustadzah in religion. The media tend to view social and
religious issues from male-centered perspective. Women's perspective becomes neglected and even marginalized. Media
that should carry out the principles of equality fails to represent women in their programs. Instead, the media tends
to support the dominance of patriarchal culture.
Keywords: Misrepresentation, Muslim scholars, gender sensitivity, discourse, media

99
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel25
PIETY, ISLAMIC POPULAR AND MEDIA
CHAIR:
Dr. Yopi Kusmiati, S.Sos.I, M.Si —UIN Syarif Hidayatullah Jakarta
Email: [email protected]

PANELISTS:
Manalullaili, M.Ed (UIN Raden Fatah Palembang); Rina Darojatun, M.I.Kom (UIN Sultan Maulana Hasanuddin Banten)
Pia Khoirotun Nisa, M.I.Kom (UIN Syarif Hidayatullah Jakarta); Latifatul Khasanah, MA, MHSE (STIT Islamic Village Tangerang)

PANEL DESCRIPTION
Social piety is not only done in the form of mahdhoh worship, but it can also be in the form of a person's sensitivity towards
others by doing something good, so that people feel comfortable, and peaceful when interacting or working with other
people around. Social piety also does not only need to be done in the community, but it is also important to be carried out
on campus, whether it is between lecturers and students, or between lecturers and staff. As for social piety which is currently
a trend among middle class Muslims, it is more symbolic, namely the symbol of the adherence of a Muslim in carrying out
Islamic sharia in various aspects of life, such as the use of halal products and the shar'i lifestyle including the real meaning,
self-concept and interaction with the community. This is a form of da'wah that can be done today, according to Imam
Ghazali in the book of Ihya Ulumuddin, that one element of da'wah is the existence of a muhtasib namely the preacher
(Communicator) as the messenger of da'wah, emphasizes the process of internalization, diffusion , institutionalization, and
transformation of Islamic teachings involving various elements to become hasanah, salam, and nur in the world and the end
of the world. These forms of social piety got the government's attention in the form of policies and regulations that brought
in both Islamic education and Islamic institutions to play a role in the implementation of education in general in Indonesia,
later on, it gave birth to the Muslim Elite Class, for example the emergence of many recitations in some the best hotels, the
development of religious music, muslim television, Muslim newspapers and young Muslim designers accompanied by trend
of young people wearing Muslim clothes at various events.

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SOCIAL PIETY AT SCHOOL ENVIRONMENT (THE IMPLEMENTATION OF PEERCOACHING AT STATE ISLAMIC

UNIVERSITY (UIN) RADEN FATAH)

Manalullaili, M. Ed – UIN Raden Fatah Palembang

Email: [email protected]

This research connected to social piety and peer coaching model of professional development program at State Islamic
University (UIN) Raden Fatah Palembang. The using of Social piety is not only marked by bowing and prostration, fasting,
pilgrimage but also by how much a person has social sensitivity and good things for those around. So that people feel
comfortable, peaceful, and peaceful interact and cooperate and get along with it. Researcher believes that peer coaching can
not be succeed without willingly to apply. At school environment, social piety is necessary in developing professionalism. The
cultural of sharing showed good collaborative and relationship among teachers, administration staff and even students. The
case study is an appropriate strategy when basic research questions with regard to how or why where researchers have little
opportunity to control events that will be investigated, and if where the research focuses on a contemporary phenomenon in
real life. A case study is a research strategy that is focused on understanding the dynamic thing in a single context in which
the case studies may involve one or more cases, with different level of analysis. The finding shows; this model is suitable
used for educational organization, particularly for the big number of community of practice. Even though many workshops,
seminar and other kind of professional development programs have been held at this environment, the number of member
still need coach from they buddy. Interviewee suggested that peer coaching is a good way to keep relationship (silaturahmi)
between senior and junior or less and more experienced.

Keywords: Social piety, peer coaching, professional development program

100
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

TRENDS OF HALAL PRODUCT, SHAR’I LIFE STYLE AND SYMBOLIC PIETY, STUDY OF MIDDLE CLASS MUSLIMS

Rina Darojatun, M.I.Kom – UIN Sultan Maulana Hasanuddin Banten

Email: [email protected]

The appearance of muslim middle class In Indonesia present religious value in the middle of the fertie of consumerism in
various field, especially the field of economy and education. Trends of halal products and syar’I lifestyle are offered not only
food and beverages, but also health, beauty, tourism, transportation, financial institutions and Sharia property also
complement the needs of Muslims to strengthen themselves should applied the tenet of Islam in order to get piety alive. The
piety meant as a symbolical of muslim obedience in attending Islamic sharia in various ascpect of life. This study aim to find
out how the used of halal poducts and syar’I life style among muslim middle class could formed a symbolic piety that
includes the meaning self concept and interaction with community. This study also used qualitative methods with
phenomenology approach to capture the growing phenomenology in muslim middle class and symbolic interaction theory
to analyze the symbol of piety attached to Muslim interaction. The conclusion of this research is that Muslims could formed
and managed virtuous behavior with symbols and attributes attached to him by considering the expectation of others,
although not fully implement the ritual piety according to Islamic shari’ah based on Al Qur’an and Hadisth.

Keywords: Syar'i life style, symbolic piety, phenomenology, symbolic interaction

DA’WAH COMMUNICATION OF IMAM AL-GHAZALI BASED ON IHYA UMULUDDIN BOOK

Pia Khoirotun Nisa, M.I.Kom - UIN Syarif Hidayatullah Jakarta

Email: [email protected]

Ihya Umuluddin book is something interesting to discussed, because it is one of the book which written by one of the
famous mouslim scientist. He is an expert in some field, such as sufism, religion warrior, education figure, and da’i. This book
is highly recomended to discussed because Ihya Umuluddin is written by how Imam al-Ghazali did his da’wah. This research
are used literature review with Content Analysis model. In this case, researcher choose the title named Da’wah
Communication of Imam Al-Ghazali Based on Ihya Umuluddin Book. This research also try to categorize the main idea of
Imam al-Ghazali Da’wah about Da’wah and it factors according to Imam al-Ghazali. Da’wah Communication of Imam Al-
Ghazali Based on Ihya Umuluddin Book tells about what is da’wah with a short and a clear explanation based on Imam Al-
Ghazali point of view. The factors of da’wah that showed in this book based on some categories, for example muhtasib
(communicators) as a messanger of da’wah, muhtasah fih as a da’wah material or a content of message which delivered to
mad’u, muhtasab ‘alaih as a mad’u (communicant) as a listener or a person who received da’wah message, and nafsul ihtisab
or media, method, and the channel of da’wah. Based on the illustration above, it can be seen that da’wah communication of
Imam al-Ghazali on Ihya Umuluddin book emphasize the process of internalisation, diffusion, institutionalization, and
transformation of Islamic teachings that involve many aspects for established a hasanah, salam, and nur in the world and
afterlife.

Keywords: dakwah communication, Ihya Ulumuddin

THE IMPACT OF ISLAMIC EDUCATION POLICY (STUDY ABOUT THE APPEARANCE OF A MUSLIM ELITE CLASS IN
INDONESIA)

Latifatul Khasanah, M.Ed – STIT Islamic Village Tangerang

Email: [email protected]

Education applied in Indonesia influenced by many factors, for example: government political policy. Government policies
ranging from colonial, pre independence day, post independence day until the new orde seemed to ignore Islamic
education. This problem causes Islamic education institution have many weakness that have to find a solution. Islamic
education institution lack of human resource, management, and fund. Muslims have not been able to optimally actualize
Islam transformatively. Islamic education is less attractive to the public. This weakness can be solved due to the struggle of
muslims and Islamic figure and the increase of government attention to Islamic education. Thus making various policies and
regulations that bring Islamic education and Islamic education institutions increasingly play a role in the implementation of
education in general in Indonesia. This can be seen from the number of recitation in hotels, the development of religious

101
ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

music, Muslim Television, Muslim newspaper and many young designer appeared to make a fashion trend in many national
and international events.

Keywords: Policy, Islamic education, muslim elite class

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PS-Sel26
ILMU EKONOMI ISLAM: KONTRIBUSI PENINGKATAN MULTIPLIER EFECT,
STABILITAS DAN PERTUMBUHAN UNTUK PENGUATAN FUNDAMENAL
EKONOMI NASIONAL MENUJU TERCAPAINYA SDGS ASEAN 2025

CHAIR:
Dr. R. Lukman Fauroni (Dosen IAIN Surakarta)
Email: [email protected]

PANELISTS:
AM. M. Hafidz MS (Dosen IAIN Pekalongan)
Anton Bawono (Dosen IAIN Salatiga)
Syaparuddin (Dosen IAIN Bone)
Suharno (Mahasiswa Pascasarjana IAIN Salatiga)

PANEL DESCRIPTION
Ekonomi ASEAN kini sedang menghadapi indikasi pelemahan. Posisi negara-negara ASEAN yang pada umumnya negara
berkembang memiliki ketergantungan terhadap komoditas impor dalam posisi belum surplus ekspor dan fundamental
ekonomi yang belum kuat, menjadi penyebab terjadinya pelemahan ekonomi. Indonesia, meskipun memiliki sumber daya
alam yang kaya, namun ketika ketergantungan pada produk asing kuat, neraca pembayaran internasional yang masih
timpang, maka kondisi ekonominya rentan terhadap perubahan ekonomi global. Fakta rencana kenaikan suku bunga The
Fed di bulan April 2018 telah menggerus hampir semua mata uang Asia dan ASEAN, tak terkecuali rupiah. Rupiah hanya
menang tipis di atas rupee dan peso, sehingga menempatkannya menjadi posisi ketiga terlemah di kawasan Asia. Sebaiknya
dollar Hong Kong tetap tangguh dan mengalami penguatan nilai 0,004% dibanding dollar Amerika. Fakta itu
memperlihatkan betapa perekonomian ASEAN termasuk Indonesia belum memiliki fundamental ekonomi yang kokoh.
Stabilitas ekonomi dengan demikian sangat diperlukan agar negara-negara ASEAN dapat mencapai pertumbuhan ekonomi
yang direncanakan. Dalam konteks ini, strategi pembangunan berkelanjutan yang selaras dengan ASEAN SDGs 2025 dapat
dinilai sebagai solusi alternatif bagi penguatan fundamental ekonomi nasional. Sementara itu perkembangan ekonomi Islam
di Asia Tenggara mengalami perkembangan yang cukup baik, terutama Malasyia. Industri halalnya tahun tahun 2017 yang
telah menyumbang 7,5% terhadap GDPnya. Sementara di Indonesia baru menjadi program pemerintah. Market share
perbankan syariah Malasyia tahun 2018 telah mencapai 23% sementara Indonesia baru 5,5%. Demikian pula dari aspek
pertumbuhan ekonominya, Indonesia tahun 2017 tumbuh 5,09% sementara Malasyia 5,9% Pada posisi perekonomian
nasional seperti itu dibutuhkan suatu cara pandang yang komprehensif dan kebijakan yang tepat guna penguatan
perekonomian nasional dalam berbagai sektornya. Pendekatan mikro dan makro ekonomi hingga strategi pembangunan
ekonominya. Pada poin itulah ekonomi Islam berpeluang mengedepankan “kelebihan” yang dimilikinya untuk menutupi
kelemahan sistem dan praktik perekonomian yang berlangsung sekaligus mensublimasikan resep-resepnya agar
perekonomian nasional dapat bergeser dari posisi ketergantungan dan rentanitas perubahan ekonomi global, menjadi
ekonomi yang stabil, tumbuh dan kuat. Diakui, hingga saat ini kontribusi ekonomi Islam, terutama di Indonesia belum
optimal. Berdasar hal itu, kajian tentang ilmu ekonomi Islam: kontribusi peningkatan multiplier efect, stabilitas dan
pertumbuhan untuk penguatan fundamenal Ekonomi Nasional menuju tercapainya SDGs ASEAN 2025 menemukan
signifikansinya.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

RELIGIOUS VALUES AND TRADITIONAL MARKET SUSTAINABILITY IN THE GLOBAL ECONOMY

AM. M. Hafidz MS —IAIN Pekalongan

Email: [email protected]

The main objective of this research is to find the driving motives of the trader to behave in a traditional market, the meaning
of a market for traditional market traders, and non-economic variables that contribute to construct the behavior of
traditional market traders. This field research is conducted with a qualitative approach. The data directly obtained from
traditional market traders, both located in the suburbs and urban areas in Pekalongan and Batang, Central Java was
processed with the assistance of Nvivo. Triangulation techniques, member checking, and extrapolation were utilized to
determine the data validity and credibility. Phenomenology is used as a method and approach to analyze the data. The study
discovered that markets for traditional traders represent a business, social and religious entities at once. Although the driving
motive that moves them is fulfilling material needs, their behavior is embedded in social and religious values which is an
important capital to maintain the sustainability of their business in traditional markets. Practical implications derived from
this research is that to maintain business sustainability in the increasingly borderless business makes the element of religious
values as the pillars of the economy becomes irrefutable. Theoretically, this research shows that economic behavior of the
trader is embedded in non-economic variables, namely the social and religious value, as it is developed in the Islamic
Economics.

Keywords: religious value; economic behavior, traditional market, global economy.

MEASURING THE WELFARE LEVEL OF LOCAL COMUNNITY WHO TAKE SUSTAINABLE BUSINESS FINANCING BASED
ON LOCAL WISDOM IN THE ISLAMIC MICROFINANCE INSTITUTION

Syaparuddin—IAIN Bone, South Sulawesi

Email: [email protected]

This study is a single instrumental case study, the study that describes the welfare level of local community who take a
sustainable business financing based on local wisdom in BMT As'adiyah Sengkang. The data were collected by
questionnaires and interviews as research instruments. The data obtained from the questionnaires were analyzed by a
combination of the Keynes and Khan consumption equations. Findings from the questionnaire data were verified and
explored with interview data. The results are (1) APC value > MPC value of the physical consumption and worship
consumption of respondents for all their income levels. (2) APC and MPC values of the zakat maal payments of respondents
for all their income levels are the same, constant, and (3) E1 value < E2 value of the basic consumption of respondents for all
their income levels. It means that the sustainable business financing based on local wisdom in BMT As'adiyah Sengkang, can
improve the local community welfare. So that it also contributes greatly to increasing regional GDP.

Keywords: Instrumental Case Study, BMT As’adiyah Sengkang, Sustainable Business, Buginese Humanist, Local Wisdom.

STRENGTHENING NATIONAL ECONOMIC FUNDAMENTALS FOR ASEAN SDGS 2025 FROM THE ISLAMIC ECONOMIC
PERSPECTIVES

Anton Bawono —IAIN Salatiga

Email: [email protected]

Data and observations in the field shown that Indonesia is rich in human and natural resources. On the other hand, Indonesia
is currently quite dependent on foreign products which make this nation vulnerable to global changes whereas economic
stability is indispensable for the achievement of planned economic growth. Therefore, a sustainable development strategy is
needed in line with ASEAN SDGs 2025 as a solution to strengthening national economic fundamentals. The purpose of this
research is the first, to analyze and observe how far the endowment factors that Indonesia has in terms of availability and
sustainability. Second, find the best solution for a strengthening of national economic fundamentals in the perspective of
Islamic economics. The research method used is SWOT analysis from endowment factors owned by Indonesia, domestic and
foreign markets, solutions to a strengthening of national economic fundamentals in an Islamic economic perspective. The
SWOT analysis conducted did not end in qualitative analysis but also continued with quantitative SWOT analysis. The results
of the analysis show that the Indonesian nation has endowment factors in the form of human resources and natural

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

resources while the combination strategy should use the SO strategy because it has the highest score and the analysis results
on the IE matrix got the coordinates (positive: positive) entered quadrant I (supporting the aggressive strategy).

Keywords: Endowment, Comparative advantage, Economic stability, Multiplier effect, The spirit of nationalism.

REVITALISASI AGRIKULTUR UNTUK PERTUMBUHAN EKONOMI: PERSPEKTIF EKONOMI ISLAM

Suharno—IAIN Salatiga
Email: [email protected]

Indonesia is an agricultural country that has natural wealth in the form of fertile land. The land area in Indonesia is 36.74
million m2. As an agricultural country, Indonesians consume rice as a staple food. If calculated the level of rice consumption
of Indonesian people is 154 kg per person per year. These conditions are commonplace, given the vast land in Indonesia. But
in reality, to meet the rice needs of the Indonesian people, the government must import rice from various countries. In
accordance with BPS data in 2015, Indonesia imported 861 thousand tons of rice. A very sad fact given the natural wealth we
have. This study aims to revitalize Indonesian agriculture from an Islamic economic perspective. The study was conducted
through two stages. First, optimizing the mandate of natural resources by prospering the earth and the need for mindset
changes among young people about agriculture. Second, optimizing the management of agricultural zakat to increase
farmers' capital. With the pattern of agricultural zakat being productive.

Keywords: agricultural revitalization, productive zakat, economic growth.

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

PS-Sel27
ISLAMIC ACTIVISM AMONG MUSLIM YOUTHS IN CONTEMPORARY
INDONESIA
Chair:
Prof. Dr. H. Suaidi Asyari, M.A., Ph.D.

Panelists:
T. Muhammad Jafar Sulaiman, M.A, (The Aceh Institute and UIN ar-Raniry Banda Aceh); Fridiyanto, M.A, (UIN Sumatera Utara
Medan and UIN Maulana Malik Ibrahim Malang); M. Husnul Abid, M.A, (UIN Sulthan Thaha Saifuddin Jambi); Arfan Aziz,
Ph.D, (UIN Sulthan Thaha Saifuddin Jambi)

PANEL DESCRIPTION
The world of activism among young people underwent signficant changes following the political transition from New Order
authoritarianism to democracy. While they were previously characterized by militancy and confrontation, especially in
politics, confronting youth activism on the one hand and the state on the other; in the period of democracy and information
disclosure via the Internet, youth activism has become so fluid and diverse.
This panel discusses the diversity and dynamics of youth activism in contemporary Indonesia, especially in their relation with
Islamic passion that has been increasing recently. The question to be answered is how Islam is interpreted in the world of
youth activism in Indonesia? Are their Islamic activism tends to be Islamist or post-Islamic radicalism, leading to a
conservative or else inclusive?
To answer these questions, this panel presents four panelists that will discuss youth Islamic activism from diverse domains.
The first panelist presents youth activism based on Aceh’s post-tsunami experience: the encounter of young Acehnese with
many post-tsunami foreign donors whether to change their Islamic outlook, reflected in the activism developed. The second
panelist will see youth activism which develops in several Islamic universities in Indonesia. The third panelist discusses the
Islamic-based philanthropy movement that is rife among young people in Jambi, while the last panelist will examine whether
the growing Islamic activism among young people supports the cadre of ulama or else.
Together with several other papers, all of the papers presented are planned to be published in a number of Journal of
Southeast Asian Islam and Society (JSEAIS), a new international journal published by UIN Sulthan Thaha Saifuddin Jambi.

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FROM NATURAL DISASTERS TO MULTICULTURAL CITIZENSHIP: YOUTH AND RELIGIOUS ACTIVISM OF POST-
TSUNAMI IN ACEH

T. Muhammad Jafar Sulaiman, MA —The Aceh Institute and UIN ar-Raniry Banda Aceh,
Email: [email protected]

Achieving a multicultural civility is not an easy task in Aceh. At the time of the tsunami, Aceh had actually been the home of
multi-diverse gatherings, but the issue of Christianization shut down the space and became narrower after the rehabilitation
and reconstruction. With all its peculiarities, Aceh set the pattern of inter-diversity relations with the Islamic Shariah which in
some ways narrows the meeting space for diversity in Aceh. This reality is read by young Acehnese as an unfavorable
condition for human relations and Aceh greater civilization, which encourages them to keep working in diversity movements
in the public sphere. This paper traces the activism movement undertaken by the post-tsunami youth based on the
theoretical hypotheis of the importance of bringing together diversity as an effort to block the politicization of identity and
politicization of religion that can lead to conflict and violence. This can hamper the realization of the multicultural aspirations
of Aceh. The purpose of this paper is to find out a model for managing the youth movement through an activist approach in
the midst of Shari'a challenges in order to see its influence and strength for providing a way of realizing multicultural
citizenship in Aceh.

Keywords: Multicultural citizenship, Shari’a challenges, Post-tsunami Aceh

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ABSTRACT BOOK Parallel Sessions
The 18th Annual International Conference on Islamic Studies, Palu, Central Sulawesi, September 17-20, 2018

THE BATTLE OF STUDENT IDEOLOGY AT STATE ISLAMIC UNIVERSITIES: AKTIVISM OF HIZBUT TAHRIR INDONESIA
(GEMA PEMBEBASAN) AND STUDENT RESISTENCE ELEMENT

Fridiyanto, M.A. —UIN Sumatera Utara Medan and UIN Maulana Malik Ibrahim Malang
Email: [email protected] / [email protected])

This paper seeks to analyze how HTI activism in PTKIN campusses. It argues that HTI activism (Gema Pembebasan) in PTKIN
has made a battle ground ideology among the student activists. In order to analyze the focus of the study, this paper
employs phenomonology approach where the data are collected by indepth interview. This paper found that HTI activists
have a millitancy and a discipline to promote their ideology. Progressively HTI activist campaign their ideology about
khilafah Islamiyah. Their activism can be found through pamflet, banner, bulletin, member recruitment, intellectual activities
and demonstrations. In their propaganda, HTI activist always make a tag line campaign such, “Democracy is haram”, “Khilafah
Islamiyah is a solution”, “No capitalism”, “No communism/socialism”, “Stop secular system”. Their provocative acts have
trigger many reactions and resistances from activist that contra with HTI. Intra and extra-campuss activists try to counter HTI
ideology propaganda through various ways such as intellectualism even intimidate.

Keywords: Hizbut Tahrir Indonesia, Gema Pembebasan, state Islamic universities, counter-discourse

THE COMING OF A POST-ISLAMIST SOCIETY? ISLAMIC-BASED PHILANTHROPY MOVEMENT AMONG YOUNG PEOPLE
IN JAMBI

M. Husnul Abid, M.A, —UIN Sulthan Thaha Saifuddin Jambi

Email: [email protected]

This article discusses the Islamic-based philanthropy movement that is rife among young people in Jambi. Earlier, this young
men were exponents of the Islamist movement based on the campus, namely at Jambi University, which appeared at the end
of the New Order period. After the regime collapsed, apart from being structurally the Islamist movement established an
Islamic party and sought to transform the state through the state-provided path, a great number of its exponents at the
grass roots were active in philanthropic movements. Unlike previous studies that examined the “big” philanthropy
movement, this article focuses on small and local philanthropic movements. The discussion is directed to address the
question of whether such a movement could be called a post Islamist as being identified by Asef Bayat (1996, 2005, 2007)
among others? Or are they still radical Islamists as the roots of the movement?

Keywords: Tarbiyah Movement, Islamic-based philanthropy, young activism, Jambi.

LOOKING FOR YOUNG MALAY ULAMA: CIRCULATION OF ISLAMIC RELIGIOUS FIGURES IN JAMBI

Arfan Aziz, Ph.D, UIN Sulthan Thaha Saifuddin Jambi

Email: [email protected])

Jambi Malays are guided by the saying of “adat bersendi syara’, syara bersendi kitabullah”. Unfortunately, the charismatic old
clergy as well as the custom guard began to disappear. In addition to addressing the need for young scholars who are
responsive to the social situation in Jambi, this paper also explores the potential social institutions which can produce young
scholars. Based on depth observation, there are three reasons why young ulama grows very slowly. First, the old scholars
(ulama) do not make many efforts to regenerate; they are bound in the structure of religious institutions. Secondly, the
suspicion of religious mass organizing becomes the arena of attraction of young emerging scholars. Third, the impact of the
contests of religious organizations, the circulation of scholars who are capable of putting them selves above all factions are
stalled. However, the circulation of the Jambi Malay scholars remains, either through mass media “cadresisation” or Islamic
educational institutions. The regeneration of Jambi Malay scholars who are responsive to social issues can be projected by
revitalizing the Pendidikan Kader Ulama (education of ulama cadre, PKU) which was once implemented by the Ministry of
Religious Affairs and through Ma’had Aly at UIN Sulthan Thaha Saifuddin Jambi. The two institutions are at the same time
able to uphold the mission of youths to be ulama.

Keywords: Pendidikan Kader Ulama, young ulama, Islamic educational institutions, Jambi.

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