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Liber LXXXVII Vel Veritas

This document outlines principles of following one's own holy will without restriction from others. It states that God does not exist where the speaker's holy will resides, and that will is perfect, eternal, and delivers blissful union with the divine. It says laughter, joy, lust, love and hedonism are forms of worshipping the holy will, which allows doing whatever one wants in terms of actions, thoughts, consumption and relationships. The document asserts that no one has the right to dictate another's holy will.

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100% found this document useful (1 vote)
193 views

Liber LXXXVII Vel Veritas

This document outlines principles of following one's own holy will without restriction from others. It states that God does not exist where the speaker's holy will resides, and that will is perfect, eternal, and delivers blissful union with the divine. It says laughter, joy, lust, love and hedonism are forms of worshipping the holy will, which allows doing whatever one wants in terms of actions, thoughts, consumption and relationships. The document asserts that no one has the right to dictate another's holy will.

Uploaded by

paiditouprophete
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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Liber

LXXXVII
vel
Veritas
HTC
Publication in Class A.
1. The Holy Supernal Will and I are One: One is its Word; One its Strength, and its Rectification One.
One is the Gnosis; One is the Communion; and One is the Sanctity in All.

2. God is none: there is no God where I am.

3. My Holy Will is One; my Will is the Everlasting One; nor hath it any Equal; or any Offspring, or any
Companion. Nothing shall stand before it in opposition to its just approach.

4. Glorified is its wisdom; praised is its intelligible essence; excellent its refinement; extreme its
delicacy; profound its subtlety; infinite its might; delightful its beauty; victorious in triumph or in
defeat; adorable its splendour; unshakable its resolve.

5. Glory to the Will! Its Genius is before me, it is upon me and all over me. It is above me and in me. Its
Ecstasy is in mine. Its Joy is in my joy.

6. Perfect is that Will: there is One Will alone, exceeding great. Its foundation is perfect Love; in its
Purity it is unassuaged of purpose, delivered from the lust of result. No emotion compels it; no ill will
corrupts it.

7. Eternal is its Holy Bliss, the Union of the Soul with the Divine, wherein is no taint of sorrow or
regret, no veil of mystery, neither restriction of position nor bonds in time: for it is Infinite as it is
Absolute, and partaketh not of these our conceptions.

8. Laughter is its worship, joy its oration, lust its force, love its spirit, assiduity its devotion and
hedonism its service.

9. All in One in the Holy Will: Spirit and Flesh are One therein.

10. All in None in the Domain beyond good or ill, beyond yet within all that is: its Epiphany is the Play
and its Word the Song in that Place of Perfection where I am not that I am.

11. It is the Soul of unrestrained Lust: it is Masterful and Submissive; and it is Transcendence of these
and the loss of god.

12. None has any right to dictate my own Holy Will, nor to tell me what to think, what to say, what to
do or how to do it, nor what to be.

13. None shall outlaw these vices my sacraments: I shall eat what I will, drink what I will, indulge in
what I will, move about as I will, live in peace where I will.
14. I shall take my fill and will of love as I will, when, where and with whom I will; but always according
to my own Holy Will and not another, never bending the knee to ill will, unrefined will, indelicate will
or shallow will.

15. None shall force me against my own Holy Will, whether it be to fight against my will, to labour
against my will or to live against my will.

“There is no law beyond Do what thou wilt.” (L, 3:60)

“thou hast no right but to do thy will. Do that, and


no other shall say nay.” (L, 1:42-43)

“There is success.” (L, 3:69)

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