Islamic Architecture
Islamic Architecture
Architecture
Formation and development
Geographical condition – desert tribe – one faith – adopted different style – Arabia,Egypt,
Persia, Syria, Palestine, Spain, Pakistan and Northern India
1101 – 1127 Mohammad Ghouri – slave lieutenant Qutb-ud-din Aibak – governor of Delhi
Slave dynasty
Khilji
Tughlaq
Sayyid
Other factors that lead to the development of Islamic architecture (explanation in video)
Geological : availability of building materials
Climatic conditions
Religious conditions
Social conditions
In the 7th and 8th centuries CE, Islam spread towards Spain and India.
Islam came to India particularly with merchants, traders, holy men and conquerors over a passage of 600 years.
Although by the 8th century Muslims had begun to construct in Sindh, Gujarat, etc., it was only in the
13th century that large-scale building activity was begun by the Turkish state, established after the Turkish
conquest of the North India.
A noteworthy aspect of these migrations and conquests was that Muslims absorbed many features of local
culture and tradition and combined them with their own architectural features.
Thus, in the field of architecture, a mix of many structural techniques, stylized shapes, and surface decorations
came about through constant interventions of acceptance, rejections or modifications of architectural elements.
These architectural entities or categories showcasing multiple styles are known as Indo-Islamic Architecture.
By the 12th century, India was already familiar with monumental construction
Certain techniques and embellishments were prevalent and popular, such as trabeation (the use of beam rather
than arches or vaulting), brackets, and multiple pillars to support a flat roof or a small shallow dome.
The arches in early constructions were shaped in wood and stone, and were unable to bear the weight of the
domes/top structures.
Such arches needed to be constructed with voussoirs (series of interlocking blocks) and fitted with keystones.
Late development - Before its introduction in India the style has passed through various
stages in other countries – structural difficulties has been overcome and parts of the
building was establishes according to the needs
Skilled indigenous craftsmen – knowledge and skilled Indian craftsmen particularly in the
art of working with stone – Perfection achieved through years of experience in building
temple
Though most of the five daily prayers prescribed in Islam can take place anywhere, all men are
required to gather together at the mosque for the Friday noon prayer.
Mosques are also used throughout the week for prayer, study, or simply as a place for rest and
reflection.
The main mosque of a city, used for the Friday communal prayer, is called a jami masjid, literally
meaning “Friday mosque,” but it is also sometimes called a congregational mosque in English.
The style, layout, and decoration of a mosque can tell us a lot about Islam in general, but also about the
period and region in which the mosque was constructed
Though most of the five daily prayers prescribed in Islam can take place anywhere, all men are
required to gather together at the mosque for the Friday noon prayer.
Mosques are also used throughout the week for prayer, study, or simply as a place for rest and
reflection.
The main mosque of a city, used for the Friday communal prayer, is called a jami masjid, literally
meaning “Friday mosque,” but it is also sometimes called a congregational mosque in English.
The style, layout, and decoration of a mosque can tell us a lot about Islam in general, but also about the
period and region in which the mosque was constructed
Religious – Mosque and Tombs Diagram reconstruction of the Prophet's House, Medina
Secular – Houses, Pavillions, Gateways
Structural elements
Arches Dome and Squinches
Decorative elements
Muqarana
Geometrical design – Arabesque - Calligraphy
Arabesque
Mosaic
Monumental structures over graves of rulers and royalty was a popular feature of medieval
India.
Some well known examples of such tombs are those of Ghyasuddin Tughlaq, Humayun,
Adur Rahim Khan-i-Khanan, Akbar
The idea behind the tomb was eternal paradise as a reward for the true believer on the Day
of Judgment. This leads to the paradisiacal imagery for tombs.
Beginning with the introduction of Quranic verses on the walls, the tomb was subsequently
placed with paradisiacal elements such as garden or near a water body or both, as in the
case of Taj Mahal.
They were not only intended to signify peace and happiness in the next world, but also to
showcase the majesty, grandeur and might of the person buried there.
Qabr – Grave
Due to the contrasting natures of the political setups of the two stages in Islamic history in India, two distinct
styles of architecture developed under the two phases.
The formative phase of Islamic architecture in India can be said to fall under the Delhi Sultanate phase. The
nature of this state, wherein the ruler in Delhi was loosely in control of a federal system of vassal states, often at
war with each other and even with the rulers in Delhi themselves meant that each area in India developed its
own distinct provincial style.
The Mughal Empire was much more centralized, and therefore, under the Mughals a more unified, national
architectural style developed. Also, due to the stability and wealth of the Mughal empire, Islamic architecture in
India reached its zenith during this period.
The various styles and their correlations can be understood from the following diagram
Mohammed Ghauri’s slave, Qutb-udin-Aibak was appointed as the governor of his possessions in India in
AD 1191, was the first ruler of this dynasty
He was eventually confined to being a purely Indian sovereign. He died in 1210 as a result of polo
accident and the crown was passed to his son in law Shams-Ud-Din Iltumish
Sanctuary
The western part of the cloister was the sanctuary.
The arrangement of the pillars was made more spacious and resolved into a series of bays with shallow domed roofs.
Entrance carvings
History of Eastern Architecture II Islamic architecture Style GSOA, Hyderabad
Alai Darwaza
•It is the southern gateway of the Quwwat-ul-Islam mosque, and is a gem of Islamic
architecture in India.
• It was built by Alla-ud-din Khilji in 1311.
• It is 17.2m square and pierced by arched openings that echo the contours of the
covering dome.
• The arch to the north is semicircular while the others are of pointed horse shoe
shape.
•It has intricate carvings in red sandstone and marble.
• It has jali screens.
• It is surmounted by a
sandstone dome rising from an
octagonal drum, the lodhi
style.
• It is a landmark in Indo-Islamic
architecture. It is believed to have
had a dome which was later
damaged.
A compact square structure of 42' side with entrances at three sides and western wall enclosed to
accommodate 3 mihrabs.
Exterior is relatively plain, but interior is richly decorated. A square hall of 30' side, its walls are relieved
with white marble insertions. Quranic verses in Kufri, Tugra and Nashtalik characters with geometrical
patterns interspersed.
Most of the roof has collapsed, but remains show it to have been a shallow dome composed of
concentric rings of masonry which collapsed due to excessive span.
The most interesting feature is the first appearance in India of the 'Squinch'. This consists of projecting a
small arch across the upper side of the corners of the square room, turning it into an octagon, then
repeating the process to turn it into a 16 sided base in which a dome can rest.
In this case, the squinch is a half-dome, though built on the corbelling principle. Thus, this is an
Indianized version of the squinch.
Alauddin’s Tomb
•It is on the south side of the
court.
•It is a square structure with no
dome now.
•There are only remains of a
boldly projecting portico.
•It was combined to the
madrassa, probably a Saljuqian
tradition-being its first
appearance in India
History of Eastern Architecture II Islamic architecture Style GSOA, Hyderabad
Arhai din ka Jhompra
Built by Qutb-ud-din Aibak in 1200 A.D. at Ajmer.
Built on a levelled terrace probably used previously as a fair ground for a fair which lasted 21/2 days,
hence the name of the structure.
Built on the same lines as the Quwwat-ul-Islam mosque, using materials from surrounding temples,
but twice the size of the Delhi mosque.
Three pillars from Hindu temples are placed one above the other to achieve the height of the cloisters
which is 20'.
Tall stairway in four flights reaching up to front portico with a minaret on each side.
A screen was added across the front of the sanctuary by Iltutmish. Above the main arch over the
parapet are two minarets. The arches are of the 4 centered type.
The smaller arches are of the multi-foil pointed style, inspired by Arab sources.
The screen is 200' wide, 56' high at the centre and 12' thick.
The rectangular panel is seen in the spandrel of each arch, a feature seen in ancient Arabian mosques
An improvisation of
columns, beams and
brackets recovered from
Hindu and Jain temples Ornately built screen
as like as Quwwat-ul- including trefoil, arches
Islam mosque in Delhi for the opening and
minarets over central
arch
Its reign started in 1321 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyazu Din Tughluq
The Tughlaqs built a massive fortified city six kilometers (3.5 miles) north of the Qutb Complex. Like the practice of
building royal tombs began by Iltutmish, successive Islamic rulers followed Tughlaq practice and build a new capital
after they came to power.
The remains of these city and their capital cities constructed by successive Tughlaq rulers are located around the
outskirts of the modern city of Delhi.
They were definitely the most prolific of builders, for within their tenure of seventy-seven years and ten rulers, they
built many civil structures, religious institutions, and infrastructure like roads, bridges, dams, canals and step-wells,
hospitals, and other amenities for travellers like caravan sarais (inns), gardens etc
Mohammed Tughlaq the son and successor of Ghiyas-ud-Din also played an important role in the development of
architectures during Tughlaq dynasty.
His major contributions were the fourth city of Delhi, fortified walls named JahanPanah
Feroz Shah Tughlaq was a great patron of architecture and during his reign architectural developments of the Tughlaq
dynasty reached the zenith.
His major creations were, Feroz shah Kotla, the fifth city of Delhi, Khirkee Masjid, Hauz Khan etc
Jami Masjid
Built on a series of
underground cells and
made of quartzite stone,
covered with lime stone
Surrounded by a large
courtyard with cloisters
and a Prayer Hall
The Layout