Societas Rosicruciana in Anglia

Grade V – College of Adepts - Adeptus Minor

2005

The College of Adepts meets in chamber called the Vault of the Adepts.
The three Grades of Adeptship are conferred by the Most Worthy Supreme Magus, or by a
Chief Adept.
The Ceremony of Reception into each grade of Adeptship is performed by three Officers; an
Inductor, in the East; an Expositor, in the West; and a Conductor beside the Portal.
A Chief Adept of a Province may appoint any Frater to act as Inductor or Expositor for the
purpose of conferring a Second Order Grade, but the Frater so appointed must be of a
higher Grade than that being conferred.
Small pedestals should be provided for the Inductor and Expositor: on these pedestals an
illuminated transparency of a red cross should be placed, that of the Expositor being
optional.
Progress into and within the Second Order rests with the Chief Adept, who should receive
the recommendation of the College through his Provincial Secretary. Colleges are not
empowered in their warrants to confer Adept Grades.
The Provincial Secretary is responsible for obtaining the approval of the Chief Adept for
advancement to Grades V, VI and VII of all Fratres in the Province, and for arranging the
ceremonies (which will normally be held before the meeting of a College), and for
summoning the Candidate to attend.
Summonses should be sent to all eligible Fratres in the Province, but for convenience these
summonses may, if time permits, be passed to College Secretaries to send out with the
College summonses. The Provincial Secretary, under the direction of the Chief Adept,
arranges the Officers for the Adept ceremonies, and ensures that they are informed in
advance.
The Provincial Secretary is responsible for submitting the Return (Form A/C), which he
must sign to confirm that the Grade(s) have been conferred, to the Secretary-General,
immediately after Adept Grades have been conferred, so that Certificates can be made out,
for administrative convenience he may arrange with the College Secretary to submit these
returns with the College returns. The appropriate fee should be sent by the College
Secretary for the Second-Order Grades with the Form A/C, duly signed by the Provincial
Secretary, for the Candidate’s Grade V.
The Form A/C must show who officiated in each ceremony Minutes – Minutes should be
kept of all Adept Grades worked in the Province, and these should be read and confirmed
immediately after opening on the next occasion Adept Grades are worked in the Province,
even though this may be at some other venue.
Furniture - The Provincial Secretary, or, if one has been appointed, the Provincial D.C.,
should see that the following arrangements are complied with, as far as is practicable, for
each Adept ceremony. Seats to be arranged in the form of a seven-sided figure, in the
centre the Pastos (failing which a black cloth folded to shape and placed on the floor), on
the Pastos, from West to East, the Holy Bible (open at St John Chapter 1), small ‘in
memoriam' plate, circular altarplate (Grade VII only), sanctuary lamp or candle. Pedestals
for the Inductor in the East and Expositor in the West, each bearing a light enclosed by a
transparency, so that the Illuminated Cross is seen by the Candidate, and the officer has
the benefit of a dim light.
NOTE: ensure that the Fratres do not move the chairs from the sevensided shape, and that
they understand the significance of the form of the Vault.
The Candidates should be veiled, and not blindfolded in the Adept Grades.
Prologue – If the Prologue is to be given in Grade V, it is necessary that there is a banner,
or diagram, of the Tree of Life outside the Portal of the Vault and that it can be illuminated
during the explanation, the anteroom should otherwise be in darkness.
Lighting - In Grade V, if it is the custom to show the Candidates a diagram of the Tetractys
to enable them to follow the explanation in the Lecture, sufficient light should be given for
them to see this diagram while this part of the lecture is given, or a transparency of a
Tetractys may be used. With these exceptions (and the lights in the transparencies on the
two pedestals and the Sanctuary Lamp on the Pastos) there should be no lights in evidence
during the Adept ceremonies, but if available, a very dim blue light may be used
throughout, to facilitate movements.
Formalities - Before opening the Vault of Adepts the Inductor should satisfy himself by
enquiry, that nobody is present who has not taken the Grade about to be worked. He should
then call upon the Provincial Secretary to read from Form A/C the names of the
Candidates for the Grade, and to confirm that the form bears the signature of the Chief
Adept (or Supreme Magus) approving the Candidate.
Note. When in College, Adepti Minores should wear the Jewel of the Rosicrucian Society
suspended by a yellow ribbon upon which is the number V, and in addition may wear the
Ancient
Jewel of an Adept as described in the Lecture.
 

Adeptus Minor
 
In this Grade the Vault is prepared by placing upon the floor a pastos, with its head near
the centre of the Vault and its foot to the East. The Sacred Volume is placed on the pastos
at the head, and a lighted lamp at the foot: a memorial tablet maybe placed on the pastos,
and if this is done it should be placed so that it can be read from the East. The chairs
should, as far as is practicable, be set out to form a seven-sided shape, with apex to the
East. The Vault is but dimly lit, in the anteroom, by the entrance to the Temple, should be a
banner or chart of the Kabalistic Tree of Life, with a light to illuminate it during the
explanation (This will apply only if the Prologue is to be given).
The candidate must be a Philosophus, Grade IV and must wear the Jewel of the First Order
of the Society. He must have been a member of the Society for not less than four years: if,
exceptionally, it is desired to permit advancement at an earlier date, a Dispensation from
the Supreme Magus must have been obtained from the Secretary General before the
ceremony can take place.
Whenever possible, although this may be varied by permission of the S.M or a Chief Adept,
there should be not more than two Candidates for Grade V.
In the anteroom the Acolyte prepares the Candidate and instructs him how to knock for
admission. (One and Four).
 
 
Opening
 
Ind.: Right (or Very) Worthy Conductor, please confirm that all within the Vault are of
Grade V or higher.
Con.: Right Worthy Inductor, I confirm this.
All rise.
Ind.: Very worthy Fratres, I open this College of Adepts by giving five and one knocks and
with the Mystic Word Thanatos.
The knocks are repeated by the Expositor and Conductor: the Conductor opens the Sacred
Volume.
The Minutes of the last Adept Grade meeting in the Province should be read at this point,
unless they have already been read in Grade VII or Grade VI: the Ind. then calls on the
Prov. Sec. to produce and read the Form bearing the authority of the Supreme Magus or
Chief Adept for the advancement of the Candidate.
 
 
Ceremony of Reception
 
The Candidate knocks as a Philosophus, one and four.
Cond.: Right Worthy Inductor, A Frater Philosophus seeks admission to our Vault.
The following should be audible for all within the Vault.
Ind.: I will accompany you and see if he is one of the chosen.
Ind. follows Conductor to the Ante-room and stands in the doorway
Ind.: Who are you, and what do you seek?
Can., (prompted by Con.): I am a Philosophus and I seek Adeptship; if I am received I will
never break my covenant with you.
The Banner is illuminated, and the Ind. indicates with a pointer or by hand the points
marked.
Ind.: Worthy Frater Philosophus, for four years and upwards you have been seeking the
path of the return of the Soul to its Source. In the symbolism of the Kabalistic Tree of Life
you started as a Zelator in the Sephira of Malkuth and, in subsequent Grades you have
progressed to the Sephiroth of Yesod, Hod and Netzach. Thus prepared you have returned
to Yesod on the middle pillar but now you are looking upwards towards the Supernals.
Before you is the path of Ayin which leads to the Sephira of Tiphareth, the Christ-centre,
while beyond is the hidden Sephira of Daath where all things are dissolved into one.
Across the Path of Ayin is the Veil of Paroketh, but my Frater, this Veil has been rent
asunder by the Redeemer of Mankind and the way laid open for all who follow Him. Are
you, my Frater, in all humility, resolved to follow on that path and dedicate yourself to the
Christ-life?
The Candidate answers.
Beyond this portal is the Vault of the Adepts; it is a sanctuary of seven sides and seven
angles wherein you may learn to travel the Path. No earthly sun can shine therein, but the
glimmering ray of a sanctuary lamp serves to make darkness visible. You seek to be an
Adept and must learn that the central maxim of the true life of Adeptship is Jeheshua Mihi
Omnia – Jesus is all things to me.
You may now enter the Vault but your eyes are still veiled and a Conductor must lead you.
The light on the banner is extinguished and the Ind. returns to the Vault.
Ind.: V.W. Fratres, the candidate has proved himself one of the chosen and the Conductor
will admit him.
The Conductor places a black veil over the head of the Candidate, leads him into the Vault
and stops before the Expositor
The Conductor then places his right forefinger upon the lips of the Candidate, saying:
Con.: Speak not, but follow me.
The Conductor leads the Candidate once round the Vault in profound silence, and as they
pass the Inductor the Conductor utters the word of the 4th Grade, Theosophia.
The Inductor answers: Pass, Theosophia.
Then they move onward and stop in the West facing the Expositor
The Conductor places his right forefinger on the lips of the Candidate saying:
Con.: I remove the seal of Silence.
Exp.: Frater, who art thou?
Con. (for Can.): I am one who mourns in darkness because of the King of Terrors; my days
are compassed with griefs, and my nights with sorrows. Show me the dawn of that Celestial
light, which crowns with joy the perfect man.
Exp.: Are you a Christian?
Can.: I am
Exp.: Enough; watch and pray till the True light shineth.
The Conductor places the Candidate at the head of the pastos facing the East.
Ind.: Worthy Frater, It was the practice of a distinguished Sage to enjoin strict silence upon
all who sought instruction in the mysteries. The disciples of this great Teacher were not
permitted to speak for a certain number of years, when the seal of silence was removed by
the potent voice which had imposed it. This was a sure test of the Candidate’s prudence and
discretion, and of his ability to keep the secrets with which he might be entrusted.
In accordance with the custom thus observed by Pythagoras, we require a proof of
obedience in this respect from each one who seeks the rank of an Adept of the Second
Order of our Society.
You have obeyed the injunctions of your Conductor, and are doubtless impressed with the
importance of Secrecy and Silence in the manifold affairs of our Society.
In days of peril and persecution, when priests and princes sought the lives of all who truly
worshipped the Creator, our vows of Fidelity, Secrecy and Silence secured the Order from
the attacks of pretended friends and of open foes; therefore, even as the Holy Prophet
Jeremiah exclaims in the 5th verse of the 50th Chapter of his Prophecies, "Come, let us join
ourselves to the Lord in a perpetual covenant that shall not be forgotten."
The Anthem is then recited or read, not necessarily by the Inductor: "Remember now thy
Creator in the days of thy youth"
The Conductor restores the Candidate to light.
Ind.: Let the Candidate kneel.
The Expositor, Candidate and Conductor kneel at the head of the pastos.
Ind.: Are you ready and willing to enter into a sacred and solemn Covenant with the Adepts
of the Rose and Cross?
Can.: I am
Ind.: Then you will place your left hand beneath the Sacred Volume and extend your right
hand upwards. State your Christian and Surnames, and the Motto by which you are known
in the Society of the Rose and Cross and say after me:
Both: I, …, in the presence of the living God, Who hath triumphed over death and the
terrors of the grave, solemnly swear that I will ever obey the just commands of the Supreme
Magus; that I will not communicate to any living Soul, unless to a duly sworn Adept, the
time, place and occasion of my induction; that I will study the mysteries of the Three
Worlds, Elemental, Intellectual and Celestial; and finally that I will consider myself bound
to the Fratres of this Grade by a peculiar tie, respecting and loving them while living, and
mourning for them when dead. So help me, the Lord and Arbiter of Life and Death, and
keep me faithful to this solemn Covenant.
Ind.: You will now once kiss the Sacred Volume which you hold.
This is done and the Sacred Volume is replaced on the pastos.
Ind.: Having entered into the Covenant of the Adepts, you may rise.
The Expositor, Conductor and Candidate rise and the Expositor returns to his place.
Ind.: Let me now inform you that the time of your reception as an Adeptus Minor is
midnight, the place a Grave.
The Word is Thanatos. Pronounce the Word, Thanatos.
I recognise you, Frater, by that Word.
I meet you here, my Frater, at this solemn hour and in this solemn place, not to awaken
your sympathies by allusion to the grief and anguish caused by death throughout the world,
but that henceforth you and I may have something more in common - the precious heritage
of the faithful and discreet - that you may learn that only by dying to your lower self, with
its passions and prejudices, and being raised to a higher plane of life and knowledge can
you accomplish your task as a Rosicrucian Adept, and guide those learners who may be
committed to your charge.
The Conductor leads the Candidate to the Inductor in the East.
The Inductor then gives the Secrets.
Ind.: The sign of Adeptship is that of a teacher: stand erect and copy me.
Raise right hand and point up with the forefingers, left hand in small of the back.
I also give you the Grip of Adeptship; in this position we repeat the Secret Word already
given, Thanatos.
We face each other. Can: Both hands extended to front, palms up, fingers bent up. Ind.:
Both hands extended to front, palms down, fingers bent down. We now grip each others
fingers.
The grip implies that perfect bond of fidelity which should henceforth exist between us; it
is within our hearts that this bond originates, and while Truth has her residence there, it can
never be weakened nor destroyed. The Knocks are 5 and 1: five implying Adeptship and
one the first of the Adept Grades. Be seated, my Very Worthy Frater, in the vault of the
Adepts, and the Expositor will read a Lecture on the aims and duties of the Adepti Minores.

 
 
The Lecture of the Expositor
 
Right Worthy Inductor, and Very Worthy Fratres Adepti. Frater Adeptus Minor. —You
were chosen for admission to the Societas Rosicruciana in Anglia because having attained
the rank of a Master Mason in a duly warranted Lodge, you had in that position shown
yourself a man of worth and discretion, seeking more knowledge of the Mysteries that
encompass us.
You have been received into the Second Order of our Society this day, because you have
made steady progress in the studies and duties allotted to Fratres while they are members of
the Four Grades of the First Order.
In the Grade of Zelator you were recommended to study the powers and properties of
Numbers. and the philosophy of the Hebrew Kabala, in which the relations between
Numbers, Letters, Words and Things are defined.
In the Grade of Theorises, the mysteries of Nature, of mineral, vegetable and animal life,
are proper studies, and its ritual of admission teaches you that beyond the colours, as well
as the forms of objects, there are occult relations which need investigation.
The Grade of Practicus has special relation to the ancient art of Alchymy and particularly in
its spiritual aspects.
And lastly the Grade of Philosophus teaches the need of the highest mental culture in order
to comprehend the works of the philosophers, and the sacred volumes of the World
Religions.
The Theology of the Christian Church suggests a study of the older Jewish Faith, and this
leads to researches into the pagan beliefs and the realms of the Greco-Roman mythology,
also to the religions of Ancient Egypt and the great Buddhist, Hindu and Islamic Faiths.
Your studies in the First Order should have been so extensive as to give you broad views of
human knowledge, life and duty.
Your reception into Adeptship introduces you into a new status - that of the Teacher, and be
assured, my Very Worthy Frater, that your long probation and extensive tuition have not
been only for your own benefit. Your studies should have been directed and your mind well
stored with science, and your hands well trained in art, in order that you might teach others.
What you have received, that freely give. Know, then, that in the First Order you are
learners, in the Second Order you are Teachers, while in the Third Order you may become
Rulers, Magi, or Magistri.
The Right Worthy Inductor has conferred upon you the Sign, Grip, and Word of the Grade
of Adeptus Minor. To these secrets I now add that the Jewel of the Rosicrucian Society
should still be worn. but suspended by a yellow ribbon, bearing Grade number.
In addition the Adept Grades have their own jewel, which is a triangular plate of gold, an
equilateral and equiangular triangle, suspended by a ribbon of yellow colour. Upon its face
is engraved the Tetractys, so called of Pythagoras, the famous Greek philosopher of
Crotona, who lived about 520 B.C.
This consisted of ten stars, which were in later times replaced by ten Yods, or Jods, the
Chaldee or Hebrew letter corresponding to the English I or Y. These were arranged in four
rows of 1, 2, 3, and 4, so as to be seen also as four rows in the alternative position. The Yod
was considered as the Sacred Symbol of God.
In Hebrew Numeration Yod was the Number Ten, called the Decad by ancient
philosophers, and in this figure the Decad is considered as composed of One Yod referring
to God, Unity, the Monad. Two Yods refer to IH, Jah; as above, so below; the Dyad,
Matter.
Three Yods refer to IHV; to Adam, Seth and Enoch; and to the Holy Trinity of the
Christian Faith, and Four Yods to Yod He Vau He - Jehovah, - the Tetragrammaton,
becoming INRI in the Christian symbolism.
Around this figure of the Tetractys are spaces in which the names and numbers of the Three
Grades can be engraved. On the reverse side are the words Soc. Rosic. in Anglia; around
this are the Divine initials IHVH and INRI, and there may be added the initials of the owner
and of his motto.
The Decad was called the emblem of the universe. If we further consider the Decad and the
Tetractys of Pythagoras in the light of the hebrew Kabbalah, and according to the numerical
values of the hebrew letters we shall find that the important symbolic number, Seventy two
is produced. Yod, I, alone is ten, Yod, Heh, IH is ten and five, that is fifteen. Yod, Heh,
Vau, IHV is ten, five and six that is twenty-one. Yod, Heh, Vau, Heh, IHVH is ten, five,
six, five, that is twenty-six. The total is seventy-two, the number of steps of the Ladder of
Jacob which reached from earth to heaven; upon each step, says the Talmud, was an Angel
bearing one of the names of God. These names are derived from the words and letters of the
nineteenth, twentieth and twenty-first verses of the fourteenth chapter of the book of
Exodus, and to each name is added the angelic title of AL or AH as a termination.
The number 72 is the numeration of the name Chesed. Cheth Samech Daleth, 8, 60, 4,
which signifies Mercy; it is the 4th Sephira in the Kabalistic Tree of Life and signifies one
of the Divine attributes of the Ten holy Sephiroth.
As has been already stated, the work of the Adepts is that of Thition as well as self
improvement; as an Adeptus Minor it is your special duty to teach the Zelatores and the
Fratres of the Grade of Theoricus, while in the College ceremonials you should be at all
times able and willing to perform the duties of an Ancient.
You may feel well assured my Frater that the most sure way to fix any knowledge in the
memory, is to practise the art of teaching that knowledge to others who are seeking to reach
your own stage of progress.
Exp.: Right Worthy Magister Inductor my task is done.
The Conductor leads the Candidate to the Inductor who invests him with the jewel of the
Grade and presents him with a copy of the ritual.
Inductor rises and gives one knock; all rise.
Ind.: Fratres, the admission of our Frater to the grade of Adeptus Minor is now completed.
May he long be spared to pursue his studies, and to assist others in their efforts to attain the
Summum Bonum, - True Wisdom and Perfect Happiness.
Ind.: With the Mystic Word Thanatos and with the knocks *****     *, I close this college
of Adepts.
Expositor and Conductor repeat the knocks.
Con. closes Sacred Volume.
Inductor gives the Benediction: Benedictus Dominus Deus noster per secula seculorum.
Amen.