Hamlet Critical Interpretations
Hamlet Critical Interpretations
- Stated that Ophelia had been misrepresented by past Hamlet criticism by portraying
her tragedy as subordinate to Hamlet’s
- Claimed she was a “cipher of female sexuality to be deciphered by feminist
interpretation”
- “To liberate Ophelia from the text, or to make her its tragic center, is to re-appropriate
her for our own ends”
- Ophelia’s symbolic meanings and motifs are inherently feminine making her
representative of wider women within Hamlet
- She represents the virgin-whore dichotomy with her expectation from those around
her whilst also being sexually explicit and symbolically ‘deflowering’ herself
- Fluidity and water inextricably linked to feminity
- Bloom stated that Hamlet as a play had no genre and was a “kaleidoscope” reflecting
what we want to find in it
- Hamlet demands a “cosmological drama” and seems discontent with the play he’s in
- Emphasised Hamlet’s intellect and stated that the misreading that Hamlet’s hamartia
is his inaction is false and that he actually thinks his way out of all problems within
the play
- Stated that “something dies within Hamlet before the play opens” and that his only
meaningful relationship was with Yorick
- Cantor sees the main dilemma of Hamlet’s choice to be a classical hero or not as
representative of the ancient classical depiction of the hero (such as Achilles) and the
Christian ideology of a subdued Jesus figure
- He is pulled in one direction by his father’s legacy as a bellicose warrior and yet in
another by the idea of an eternal punishment
- This dilemma is exemplified in Act 3:3 in which Hamlet contemplates the
consequences of killing Claudius whilst he’s praying