Munni Badnam
Munni Badnam
Abstract:
Mahabharata, the great Indian epic attributed to Sage Ved Vyas. It is containing a vast mythological history of
ancient Bharat. It is considered to contain 8,000 verses which ultimately counted as 1,00,000 now-a-days. The
epic had been recited from years to years orally from generations. The great wars fought at that time, in
absence of scientific evidences, history becomes Mythology. This brings challenge of reality or rather existence
of any hisrocity within it. The possible period of the epic, which is the region of Hastinapur(29.09 N and 79.03
E) was predicted as 600 BC to 5600 BC according to research scholars at different time and
streams.[1]However, after findings of Mohanjo-Daro mound inof Indus valley, some excavations were done by
Archeological Survey of India (ASI) from 1950 to 1952, also till date and interestingly there were findings of
painted Grey ware, copper arrow-heads, iron slag, Bones of pigs, Horses, Cattles. The finding of the
excavations was leading towards positive direction to the surprisethe timings of this Epic (as described in the
Epic)matches with the timings of Indus valleycivilization timings (Starting from Baluchistan 6500 BCE and
flourished in Indus valley from 3300 BCE to 1300 BCE) for which Harappa (30.37 N and 72.52 E) and
Mohenjo-Daro (27.32 N and 68.13 E) was the major cities in the range of only 517 and 986 Kilometers
respectively only.These facts have to be seen in concurrence to set the real finding about the Mahabharata and
Scientifically proven civilizations.
Keywords:Mahabharata, Mythology, History, Indus valley, Archeology
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Date of Submission: 25-12-2023 Date of Acceptance: 05-01-2024
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I. Introduction
The Epic: Mahabharata as told by Ved Vyas:
Mahabharata as attributed to the sage Ved Vyasa, is a vast epic that narrates the story of the Kuru
dynasty and the Kurukshetra War. It revolves around the conflict between two groups of cousins; Pandavas and
the Kauravas, for the throne of Hastinapura. The Bhagavad Gita, also a sacred Sanatan scripture being a part of
the teachings in starting of the war. Furthermore, India has regional epics that reflect the cultural diversity of the
nation. These epics of India serve as repositories of history, mythology, philosophy, and moral teachings. They
offer profound insights into the Indian psyche, societal values, and spiritual aspirations. The Mahabharat is
considered historical and mythological narratives, blending elements of history, legend, and spirituality. Here's
an overview of their historical and mythological aspects.
The War:
The Mahabharat war was fought at the plains of Kurukshetra in 18 days. The rules at that were
followed and surprisingly the war starts at sun rise and ends at the sunset. After the sunset the warriors even go
to the enemy camps. As per scriptures, 18 Akshohini(seven from Pandava side and eleven from Kaurav side)
army were in fighting for the 18 days and got destroyed only leaving five Pandavas and three kaurava-side
fighters namely- Guru Kripacharya, Ashwathama, and Kritverma. The son of Abhimanyu, Parikshit was saved
by Shri krishna, who was also attacked by Ashwathama in womb. After the end of war Yudhisthir became the
king.
Table1: The calculation for the warriors of 18 Akshohini Sena.[6] Adi Parv-Adhyay 2-shloka 15-23
and Baluchistan provinces in Pakistan.Coastal settlements extended from Sustagen Dorin Western Baluchistan
to Lothalin Gujarat. An Indus Valley site has been found on the Oxus River at Shortugai in northern
Afghanistan, in the Gomal River valley in Name Extent Alexander Cunningham, the first director general of the
Archaeological Survey of India (ASI), interpreted a Harappan stamp seal in 1875. R. D. Banerji, an officer of
the ASI, visited Mohenjo-Daro in 1919–1920, and again in 1922–1923, postulating the site's far-off antiquity
northwestern Pakistan, at Manda, Jammu on the Beas River near Jammu, India, and at Alamgirpur on the
Hindon River, only 28 km (17 mi) from Delhi.The southern most site of the Indus valley civilisation is
Daimabad in Maharashtra. Indus Valley sites have been found most often on rivers, but also on the ancient sea
coast, for example, Balakot, and on islands, for example, Dhola Vira.
III. Conclusion
By the timeline from our Mahabharata books and scientific historical findings, we can conclude that
the Mahabharat epoch and Indus Vally civilizations overlaps each other in certain area like time of occurrence,
geographically, social values describedand seen in archeological evidences, sudden disappearances of the IVC,
after Mahabharata war conclusion possibilities.
Occurrence: both Mahabharata and IVC timings are within the same 7000 BCE-1300
Geographically: The Maps of happening of Mahabharata and IVC may be considered on the 500 kilometers
both side of Kurukshetra or considering center as Kurukshetra encircling.
Sociologically: The Moral values, Architectural knowledge to build the planned cities like Harappa and
others like Hastinapur and Indraprastha.
Sudden Disappearance of the Civilization: the possibilities of sudden disappearance may be considered as a
natural calamity or the war-end effects of Mahabharata.
Concluding,the more and more studies to be done in the reference of composition, Symbolism,
Metaphoric, Historic events will increase knowledge, critical analysis, cultural preservation, cross-cultural
understanding, educational applications, and personal growth. These outcomes will contribute to a deeper
appreciation and relevance of this era in contemporary society.
REFERENCES
[1] Bharati, Priyank. (2022). Historical Places Of Mahabharata In Hastinapur: Past And Present Status. 2456-1372.
[2] Ganga Prasad Mehta (1933)- Prachin Bharat Ka Itihaas
[3] Gangopadhyay, Bijan. (2020). Historicity Of The Mahabharata And The Most Probable Date Of The Kurukshetra War.
10.13140/Rg.2.2.14104.96001.
[4] Harappa.Com. (2023). Early Developments Of Arts, Symbol, Technology In The Indus Valley Tradition.
[5] Historical References(1968).Dixit (1968, Part Ii, P. 55)
[6] Mahabharat, Adi Parv (1968)Publisher Swadhyay Mandal, Distt. Balsad
[7] Tuyet, Thu. (2020). Mythological Elements In The Portrayal Of The Epic Mahabharata’s Hero. Journal Of Science Social Science.
65. 39-46. 10.18173/2354-1067.2020-0047.